The elitists have been working very hard to take
away our rights.
Farewell Address and Vision
by George Washington
Abraham Lincoln’s Second
Inaugural Address
What follows is a copy of
YOUR Bill of Rights
Followed later by your Constitution
and the
Amendments to Your
Constitution
There are
large numbers of citizens of the United States of America who have no clue as
to what is written in your
Bill of Rights (the first ten Amendments to YOUR Constitution) even though it
is less than 2 pages long.
Amendment
1
Congress shall make no law respecting an establishment of religion,
or prohibiting the free exercise thereof; or abridging the freedom of speech,
or of the press, or the right of the people peaceably to assemble, and to
petition the Government for a redress of grievances.
[The First Amendment is 45 words long; that’s it! Nowhere in those
45 words is there any mention of Separation of Church and State. The Christian
men that gave us this knew that without God and his Bible for guidance this
country would not survive.]
Amendment
2
A well regulated Militia, being necessary to the security of a
free State, the right of the people to keep and bear Arms, shall not be
infringed.
[The Second Amendment is only 27 words; that’s all!
It has 4 statements separated by 3 commas. This isn’t rocket science, we now
have over 20,000 gun laws on the books, thanks to the sycophants, sucking up to
the dirt-bag lobbyists, along with corrupt Judges and Lawyers, that want you
the people, to continue on as servile little sheep.]
Amendment
3
No Soldier shall, in time of peace be quartered in any house,
without the consent of the Owner, nor in time of war, but in a manner to be
prescribed by law.
[32 words, isn’t it amazing that the founders of
this nation understood the concept of short but sweet]
Amendment
4
The right of the people to be secure in their persons, houses,
papers, and effects, against unreasonable searches and seizures, shall not be
violated, and no Warrants shall issue, but upon probable cause, supported by
Oath or affirmation, and particularly describing the place to be searched, and
the persons or things to be seized.
[54 words, most working class people are not
confused by the fourth Amendment, why do judges, lawyers and politicians have
such a difficult time understanding these were written for all the people, not
just the “Beautiful People”]
Amendment
5
No person shall be held to answer for a capital, or otherwise
infamous crime, unless on a presentment or indictment of a Grand Jury, except
in cases arising in the land or naval forces, or in the Militia, when in actual
service in time of War or public danger; nor shall any person be subject for
the same offence to be twice put in jeopardy of life or limb; nor shall be
compelled in any criminal case to be a witness against himself, nor be deprived
of life, liberty, or property, without due process of law; nor shall private
property be taken for public use, without just compensation.
[108 words, the wordiest Amendment in the Bill of
Rights but nothing like the 800+ pages for health care reform or the 22,000
pages for GATT or the 10’s of thousands of pages concerning taxes]
Amendment
6
In all criminal prosecutions, the accused shall enjoy the right to
a speedy and public trial, by an impartial jury of the State and district
wherein the crime shall have been committed, which district shall have been
previously ascertained by law, and to be informed of the nature and cause of
the accusation; to be confronted with the witnesses against him; to have
compulsory process for obtaining witnesses in his favor, and to have the
Assistance of Counsel for his defence.
[81
words; the Lawyers with the help of our elected officials have turned
the court system into a sick joke, there is very little justice in this
country anymore]
Amendment
7
In Suits at common law, where the value in controversy shall
exceed twenty dollars, the right of trial by jury shall be preserved, and no
fact tried by a jury, shall be otherwise re-examined in any Court of the United
States, than according to the rules of the common law.
Amendment
8
Excessive bail shall not be required, nor excessive fines imposed,
nor cruel and unusual punishments inflicted.
Amendment
9
The enumeration in the Constitution, of certain rights, shall not
be construed to deny or disparage others retained by the people.
Amendment
10
The powers not delegated to the United States by the Constitution,
nor prohibited by it to the States, are reserved to the States respectively, or
to the people.
[look
at that, 28 words that give power to the people, to bad some of the esoteric type
refuse to understand that the Constitution as written was for all
people, not just the rich and shameless who have bought off the sycophant politicians, with
the dirt-bag lobbyists, along with corrupt Judges and Lawyers]
George Washington’s
Farewell Address
To the People of the United
States
If some find this reading to dry skip to the
highlighted sections
FRIENDS AND
FELLOWS-CITIZENS:
The
period for a new election of a citizen, to administer the executive government
of the United States, being not far distant, and the time actually arrived,
when your thoughts must be employed designating the person, who is to be
clothed with that important trust, it appears to me proper, especially as it
may conduce to a more distinct expression of the public voice, that I should
now apprize you of the resolution I have formed, to decline being considered
among the number of those out of whom a choice is to be made.
I beg
you at the same time to do me the justice to be assured that this resolution
has not been taken without a strict regard to all the considerations
appertaining to the relation which binds a dutiful citizen to his country; and
that in withdrawing the tender of service, which silence in my situation might
imply, I am influenced by no diminution of zeal for your future interest, no
deficiency of grateful respect for your past kindness, but am supported by a
full conviction that the step is compatible with both.
The
acceptance of, and continuance hitherto in, the office to which your suffrages
have twice called me, have been a uniform sacrifice of inclination to the
opinion of duty, and to a deference for what appeared to be your desire. I
constantly hoped, that it would have been much earlier in my power,
consistently with motives, which I was not at liberty to disregard, to return
to that retirement, from which I had been reluctantly drawn. The strength of my
inclination to do this, previous to the last election, had even led to the
preparation of an address to declare it to you; but mature reflection on the
then perplexed and critical posture of our affairs with foreign nations, and
the unanimous advice of persons entitled to my confidence impelled me to
abandon the idea.
I
rejoice, that the state of your concerns, external as well as internal, no
longer renders the pursuit of inclination incompatible with the sentiment of
duty, or propriety; and am persuaded, whatever partiality may be retained for
my services, that, in the present circumstances of our country, you will not
disapprove my determination to retire.
The
impressions, with which I first undertook the arduous trust, were explained on
the proper occasion. In the discharge of this trust, I will only say, that I
have, with good intentions, contributed towards the organization and
administration of the government the best exertions of which a very fallible
judgment was capable. Not unconscious, in the outset, of the inferiority of my
qualifications, experience in my own eyes, perhaps still more in the eyes of
others, has strengthened the motives to diffidence of myself; and every day the
increasing weight of years admonishes me more and more, that the shade of
retirement is as necessary to me as it will be welcome. Satisfied, that, if any
circumstances have given peculiar value to my services, they were temporary, I
have the consolation to believe, that, while choice and prudence invite me to
quit the political scene, patriotism does not forbid it.
In
looking forward to the moment, which is intended to terminate the career of my
public life, my feelings do not permit me to suspend the deep acknowledgment of
that debt of gratitude, which I owe to my beloved country for the many honors
it has conferred upon me; still more for the steadfast confidence with which it
has supported me; and for the opportunities I have thence enjoyed of
manifesting my inviolable attachment, by services faithful and persevering,
though in usefulness unequal to my zeal. If benefits have resulted to our
country from these services, let it always be remembered to your praise, and as
an instructive example in our annals, that under circumstances in which the
passions, agitated in every direction, were liable to mislead, amidst
appearances sometimes dubious, vicissitudes of fortune often discouraging, in
situations in which not unfrequently want of success has countenanced the
spirit of criticism, the constancy of your support was the essential prop of the
efforts, and a guarantee of the plans by which they were effected. Profoundly
penetrated with this idea, I shall carry it with me to my grave, as a strong
incitement to unceasing vows that Heaven may continue to you the choicest
tokens of its beneficence; that your union and brotherly affection may be
perpetual; that the free constitution, which is the work of your hands, may be
sacredly maintained; that its administration in every department may be stamped
with wisdom and virtue; than, in fine, the happiness of the people of these
States, under the auspices of liberty, may be made complete, by so careful a
preservation and so prudent a use of this blessing, as will acquire to them the
glory of recommending it to the applause, the affection, and adoption of every
nation, which is yet a stranger to it.
Here,
perhaps I ought to stop. But a solicitude for your welfare which cannot end but
with my life, and the apprehension of danger, natural to that solicitude, urge
me, on an occasion like the present, to offer to your solemn contemplation, and
to recommend to your frequent review, some sentiments which are the result of
much reflection, of no inconsiderable observation, and which appear to me
all-important to the permanency of your felicity as a people. These will be
offered to you with the more freedom, as you can only see in them the
disinterested warnings of a parting friend, who can possibly have no personal
motive to bias his counsel. Nor can I forget, as an encouragement to it, your
indulgent reception of my sentiments on a former and not dissimilar occasion.
Interwoven as is the love of liberty with
every ligament of your hearts, no recommendation of mine is necessary to
fortify or confirm the attachment.
The
unity of Government, which constitutes you one people, is also now dear to you.
It is justly so; for it is a main pillar in the edifice of your real
independence, the support of your tranquility at home, your peace abroad; of
your safety; of your prosperity; of that very Liberty, which you so highly
prize. But as it is easy to foresee, that, from different causes and from
different quarters, much pains will be taken, many artifices employed, to
weaken in your minds the conviction of this truth; as this is the point in your
political fortress against which the batteries of internal and external enemies
will be most constantly and actively (though often covertly and insidiously)
directed, it is of infinite moment, that you should properly estimate the
immense value of your national Union to your collective and individual
happiness; that you should cherish a cordial, habitual, and immovable
attachment to it; accustoming yourselves to think and speak of it as of the
Palladium of your political safety and prosperity; watching for its preservation
with jealous anxiety; discountenancing whatever may suggest even a suspicion,
that it can in any event be abandoned; and indignantly frowning upon the first
dawning of every attempt to alienate any portion of our country from the rest,
or to enfeeble the sacred ties which now link together the various parts.
For
this you have every inducement of sympathy and interest. Citizens, by birth or
choice, of a common country, that country has a right to concentrate your
affections. The name of American, which belongs to you, in your national
capacity, must always exalt the just pride of Patriotism, more than any
appellation derived from local discriminations. With slight shades of
difference, you have the same religion, manners, habits, and political principles.
You have in a common cause fought and triumphed together; the Independence and
Liberty you possess are the work of joint counsels, and joint efforts, of
common dangers, sufferings, and successes.
But
these considerations, however powerfully they address themselves to your
sensibility, are greatly outweighed by those, which apply more immediately to
your interest. Here every portion of our country finds the most commanding
motives for carefully guarding and preserving the Union of the whole.
The
North, in an unrestrained intercourse with the South, protected by the equal
laws of a common government, finds, in the productions of the latter, great
additional resources of maritime and commercial enterprise and precious
materials of manufacturing industry. The South, in the same intercourse,
benefiting by the agency of the North, sees its agriculture grow and its
commerce expand. Turning partly into its own channels the seamen of the North,
it finds its particular navigation invigorated; and, while it contributes, in
different ways, to nourish and increase the general mass of the national
navigation, it looks forward to the protection of a maritime strength, to which
itself is unequally adapted. The East, in a like intercourse with the West, already
finds, and in the progressive improvement of interior communications by land
and water, will more and more find, a valuable vent for the commodities which
it brings from abroad, or manufactures at home. The West derives from the East
supplies requisite to its growth and comfort, and, what is perhaps of still
greater consequence, it must of necessity owe the secure enjoyment of
indispensable outlets for its own productions to the weight, influence, and the
future maritime strength of the Atlantic side of the Union, directed by an
indissoluble community of interest as one nation. Any other tenure by which the
West can hold this essential advantage, whether derived from its own separate
strength, or from an apostate and unnatural connexion with any foreign power,
must be intrinsically precarious.
While,
then, every part of our country thus feels an immediate and particular interest
in Union, all the parts combined cannot fail to find in the united mass of
means and efforts greater strength, greater resource, proportionably greater
security from external danger, a less frequent interruption of their peace by
foreign nations; and, what is of inestimable value, they must derive from Union
an exemption from those broils and wars between themselves, which so frequently
afflict neighboring countries not tied together by the same governments, which
their own rivalships alone would be sufficient to produce, but which opposite
foreign alliances, attachments, and intrigues would stimulate and embitter.
Hence, likewise, they will avoid the necessity of those overgrown military
establishments, which, under any form of government, are inauspicious to
liberty, and which are to be regarded as particularly hostile to Republican
Liberty. In this sense it is, that your Union ought to be considered as a main
prop of your liberty, and that the love of the one ought to endear to you the
preservation of the other.
These
considerations speak a persuasive language to every reflecting and virtuous
mind, and exhibit the continuance of the union as a primary object of Patriotic
desire. Is there a doubt, whether a common government can embrace so large a
sphere? Let experience solve it. To listen to mere speculation in such a case
were criminal. We are authorized to hope, that a proper organization of the
whole, with the auxiliary agency of governments for the respective
subdivisions, will afford a happy issue to the experiment. It is well worth a
fair and full experiment. With such powerful and obvious motives to Union,
affecting all parts of our country, while experience shall not have
demonstrated its impracticability, there will always be reason to distrust the
patriotism of those, who in any quarter may endeavor to weaken its bands.
In
contemplating the causes, which may disturb our Union, it occurs as matter of
serious concern, that any ground should have been furnished for characterizing
parties by Geographical discriminations, Northern and Southern, Atlantic and
Western; whence designing men may endeavor to excite a belief, that there is a
real difference of local interests and views. One of the expedients of party to
acquire influence, within particular districts, is to misrepresent the opinions
and aims of other districts. You cannot shield yourselves too much against the
jealousies and heart-burnings, which spring from these misrepresentations; they
tend to render alien to each other those, who ought to be bound together by
fraternal affection. The inhabitants of our western country have lately had a
useful lesson on this head; they have seen, in the negotiation by the
Executive, and in the unanimous ratification by the Senate, of the treaty with
Spain, and in the universal satisfaction at that event, throughout the United
States, a decisive proof how unfounded were the suspicions propagated among
them of a policy in the General Government and in the Atlantic States
unfriendly to their interests in regard to the Mississippi; they have been
witnesses to the formation of two treaties, that with Great Britain, and that
with Spain, which secure to them every thing they could desire, in respect to
our foreign relations, towards confirming their prosperity. Will it not be
their wisdom to rely for the preservation of these advantages on the union by
which they were procured? Will they not henceforth be deaf to those advisers,
if such there are, who would sever them from their brethren, and connect them
with aliens?
To the
efficacy and permanency of your Union, a Government for the whole is
indispensable. No alliances, however strict, between the parts can be an
adequate substitute; they must inevitably experience the infractions and
interruptions, which all alliances in all times have experienced. Sensible of
this momentous truth, you have improved upon your first essay, by the adoption
of a Constitution of Government better calculated than your former for an
intimate Union, and for the efficacious management of your common concerns.
This Government, the offspring of our own choice, uninfluenced and unawed,
adopted upon full investigation and mature deliberation, completely free in its
principles, in the distribution of its powers, uniting security with energy,
and containing within itself a provision for its own amendment, has a just
claim to your confidence and your support. Respect for its authority,
compliance with its laws, acquiescence in its measures, are duties enjoined by
the fundamental maxims of true Liberty. The basis of our political systems is
the right of the people to make and to alter their Constitutions of Government.
But the Constitution which at any time exists, till changed by an explicit and
authentic act of the whole people, is sacredly obligatory upon all. The very
idea of the power and the right of the people to establish Government
presupposes the duty of every individual to obey the established Government.
All
obstructions to the execution of the Laws, all combinations and associations,
under whatever plausible character, with the real design to direct, control,
counteract, or awe the regular deliberation and action of the constituted
authorities, are destructive of this fundamental principle, and of fatal
tendency. They serve to organize faction, to give it an artificial and
extraordinary force; to put, in the place of the delegated will of the nation, the
will of a party, often a small but artful and enterprising minority of the
community; and, according to the alternate triumphs of different parties, to
make the public administration the mirror of the ill-concerted and incongruous
projects of faction, rather than the organ of consistent and wholesome plans
digested by common counsels, and modified by mutual interests.
However combinations or
associations of the above description may now and then answer popular ends,
they are likely, in the course of time and things, to become potent engines, by
which cunning, ambitious, and unprincipled men will be enabled to subvert the
power of the people, and to usurp for themselves the reins of government;
destroying afterwards the very engines, which have lifted them to unjust
dominion.
Towards
the preservation of your government, and the permanency of your present happy
state, it is requisite, not only that you steadily discountenance irregular
oppositions to its acknowledged authority, but also that you resist with care
the spirit of innovation upon its principles, however specious the pretexts. One method of assault may be to
effect, in the forms of the constitution, alterations, which will impair the
energy of the system, and thus to undermine what cannot be directly overthrown.
In all the changes to which you may be invited, remember that time and habit
are at least as necessary to fix the true character of governments, as of other
human institutions; that experience is the surest standard, by which to test
the real tendency of the existing constitution of a country; that facility in
changes, upon the credit of mere hypothesis and opinion, exposes to perpetual
change, from the endless variety of hypothesis and opinion; and remember,
especially, that, for the efficient management of our common interests, in a
country so extensive as ours, a government of as much vigor as is consistent
with the perfect security of liberty is indispensable. Liberty itself will find
in such a government, with powers properly distributed and adjusted, its surest
guardian. It is, indeed, little else than a name, where the government is too
feeble to withstand the enterprises of faction, to confine each member of the
society within the limits prescribed by the laws, and to maintain all in the
secure and tranquil enjoyment of the rights of person and property.
I have already intimated to you
the danger of parties in the state, with particular reference to the founding
of them on geographical discriminations. Let me now take a more comprehensive
view, and warn you in the most solemn manner against the baneful effects of the
spirit of party, generally.
This spirit, unfortunately, is inseparable
from our nature, having its root in the strongest passions of the human mind.
It exists under different shapes in all governments, more or less stifled,
controlled, or repressed; but, in those of the popular form, it is seen in its
greatest rankness, and is truly their worst enemy.
The alternate domination of one faction over
another, sharpened by the spirit of revenge, natural to party dissension, which
in different ages and countries has perpetrated the most horrid enormities, is
itself a frightful despotism. But this leads at length to a more formal and
permanent despotism. The disorders and miseries, which result, gradually
incline the minds of men to seek security and repose in the absolute power of
an individual; and sooner or later the chief of some prevailing faction, more
able or more fortunate than his competitors, turns this disposition to the
purposes of his own elevation, on the ruins of Public Liberty.
Without looking forward to an
extremity of this kind, (which nevertheless ought not to be entirely out of
sight,) the common and continual mischiefs of the spirit of party are
sufficient to make it the interest and duty of a wise people to discourage and
restrain it.
It serves always to distract the
Public Councils, and enfeeble the Public Administration. It agitates the
Community with ill-founded jealousies and false alarms; kindles the animosity
of one part against another, foments occasionally riot and insurrection. It
opens the door to foreign influence and corruption, which find a facilitated
access to the government itself through the channels of party passions. Thus
the policy and the will of one country are subjected to the policy and will of
another.
There is an opinion, that
parties in free countries are useful checks upon the administration of the
Government, and serve to keep alive the spirit of Liberty. This within certain
limits is probably true; and in Governments of a Monarchical cast, Patriotism
may look with indulgence, if not with favor, upon the spirit of party. But in
those of the popular character, in Governments purely elective, it is a spirit
not to be encouraged. From their natural tendency, it is certain there will
always be enough of that spirit for every salutary purpose. And, there being
constant danger of excess, the effort ought to be, by force of public opinion,
to mitigate and assuage it. A fire not to be quenched, it demands a uniform
vigilance to prevent its bursting into a flame, lest, instead of warming, it
should consume.
It is important, likewise, that
the habits of thinking in a free country should inspire caution, in those
intrusted with its administration, to confine themselves within their
respective constitutional spheres, avoiding in the exercise of the powers of
one department to encroach upon another. The spirit of encroachment tends to
consolidate the powers of all the departments in one, and thus to create,
whatever the form of government, a real despotism. A just estimate of that love
of power, and proneness to abuse it, which predominates in the human heart, is
sufficient to satisfy us of the truth of this position. The necessity of
reciprocal checks in the exercise of political power, by dividing and distributing
it into different depositories, and constituting each the Guardian of the
Public Weal against invasions by the others, has been evinced by experiments
ancient and modern; some of them in our country and under our own eyes. To
preserve them must be as necessary as to institute them. If, in the opinion of
the people, the distribution or modification of the constitutional powers be in
any particular wrong, let it be corrected by an amendment in the way, which the
constitution designates. But let there be no change by usurpation; for, though
this, in one instance, may be the instrument of good, it is the customary
weapon by which free governments are destroyed. The precedent must always
greatly overbalance in permanent evil any partial or transient benefit, which
the use can at any time yield.
Of all the dispositions and
habits, which lead to political prosperity, Religion and Morality are
indispensable supports. In vain would that man claim the tribute of Patriotism,
who should labor to subvert these great pillars of human happiness, these
firmest props of the duties of Men and Citizens. The mere Politician, equally
with the pious man, ought to respect and to cherish them. A volume could not
trace all their connexions with private and public felicity. Let it simply be
asked, Where is the security for property, for reputation, for life, if the
sense of religious obligation desert the oaths, which are the instruments of
investigation in Courts of Justice? And let us with caution indulge the
supposition, that morality can be maintained without religion. Whatever may be
conceded to the influence of refined education on minds of peculiar structure,
reason and experience both forbid us to expect, that national morality can
prevail in exclusion of religious principle.
It is
substantially true, that virtue or morality is a necessary spring of popular
government. The rule, indeed, extends with more or less force to every species
of free government. Who, that is a sincere friend to it, can look with
indifference upon attempts to shake the foundation of the fabric ?
Promote, then, as an object of primary
importance, institutions for the general diffusion of knowledge. In proportion
as the structure of a government gives force to public opinion, it is essential
that public opinion should be enlightened.
As a very important source of
strength and security, cherish public credit. One method of preserving it is,
to use it as sparingly as possible; avoiding occasions of expense by
cultivating peace, but remembering also that timely disbursements to prepare
for danger frequently prevent much greater disbursements to repel it; avoiding
likewise the accumulation of debt, not only by shunning occasions of expense,
but by vigorous exertions in time of peace to discharge the debts, which
unavoidable wars may have occasioned, not ungenerously throwing upon posterity
the burthen, which we ourselves ought to bear. The execution of these maxims
belongs to your representatives, but it is necessary that public opinion should
cooperate. To facilitate to them the performance of their duty, it is essential
that you should practically bear in mind, that towards the payment of debts
there must be Revenue; that to have Revenue there must be taxes; that no taxes
can be devised, which are not more or less inconvenient and unpleasant; that
the intrinsic embarrassment, inseparable from the selection of the proper
objects (which is always a choice of difficulties), ought to be a decisive
motive for a candid construction of the conduct of the government in making it,
and for a spirit of acquiescence in the measures for obtaining revenue, which
the public exigencies may at any time dictate.
Observe good faith and justice towards all
Nations; cultivate peace and harmony with all. Religion and Morality enjoin
this conduct; and can it be, that good policy does not equally enjoin it? It
will be worthy of a free, enlightened, and, at no distant period, a great
Nation, to give to mankind the magnanimous and too novel example of a people
always guided by an exalted justice and benevolence. Who can doubt, that, in
the course of time and things, the fruits of such a plan would richly repay any
temporary advantages, which might be lost by a steady adherence to it ? Can it
be, that Providence has not connected the permanent felicity of a Nation with
its Virtue? The experiment, at least, is recommended by every sentiment which
ennobles human nature. Alas! is it rendered impossible by its vices ?
In the execution of such a plan,
nothing is more essential, than that permanent, inveterate antipathies against
particular Nations, and passionate attachments for others, should be excluded;
and that, in place of them, just and amicable feelings towards all should be
cultivated. The Nation, which indulges towards another an habitual hatred, or
an habitual fondness, is in some degree a slave. It is a slave to its animosity
or to its affection, either of which is sufficient to lead it astray from its
duty and its interest. Antipathy in one nation against another disposes each
more readily to offer insult and injury, to lay hold of slight causes of
umbrage, and to be haughty and intractable, when accidental or trifling
occasions of dispute occur. Hence frequent collisions, obstinate, envenomed,
and bloody contests. The Nation, prompted by ill-will and resentment, sometimes
impels to war the Government, contrary to the best calculations of policy. The
Government sometimes participates in the national propensity, and adopts
through passion what reason would reject; at other times, it makes the
animosity of the nation subservient to projects of hostility instigated by
pride, ambition, and other sinister and pernicious motives. The peace often,
sometimes perhaps the liberty, of Nations has been the victim.
So likewise, a passionate
attachment of one Nation for another produces a variety of evils. Sympathy for
the favorite Nation, facilitating the illusion of an imaginary common interest,
in cases where no real common interest exists, and infusing into one the enmities
of the other, betrays the former into a participation in the quarrels and wars
of the latter, without adequate inducement or justification. It leads also to
concessions to the favorite Nation of privileges denied to others, which is apt
doubly to injure the Nation making the concessions; by unnecessarily parting
with what ought to have been retained; and by exciting jealousy, ill-will, and
a disposition to retaliate, in the parties from whom equal privileges are
withheld. And it gives to ambitious, corrupted, or deluded citizens, (who
devote themselves to the favorite nation,) facility to betray or sacrifice the
interests of their own country, without odium, sometimes even with popularity;
gilding, with the appearances of a virtuous sense of obligation, a commendable
deference for public opinion, or a laudable zeal for public good, the base or
foolish compliances of ambition, corruption, or infatuation.
As
avenues to foreign influence in innumerable ways, such attachments are
particularly alarming to the truly enlightened and independent Patriot. How
many opportunities do they afford to tamper with domestic factions, to practice
the arts of seduction, to mislead public opinion, to influence or awe the
Public Councils! Such an attachment of a small or weak, towards a great and
powerful nation, dooms the former to be the satellite of the latter.
Against the insidious wiles of
foreign influence (I conjure you to believe me, fellow-citizens,) the jealousy
of a free people ought to be constantly awake; since history and experience
prove, that foreign influence is one of the most baneful foes of Republican
Government. But that jealousy, to be useful, must be impartial; else it becomes
the instrument of the very influence to be avoided, instead of a defence against
it. Excessive partiality for one foreign nation, and excessive dislike of
another, cause those whom they actuate to see danger only on one side, and
serve to veil and even second the arts of influence on the other. Real
patriots, who may resist the intrigues of the favorite, are liable to become
suspected and odious; while its tools and dupes usurp the applause and
confidence of the people, to surrender their interests.
The
great rule of conduct for us, in regard to foreign nations, is, in extending
our commercial relations, to have with them as little political connexion as
possible. So far as we have already formed engagements, let them be fulfilled
with perfect good faith. Here let us stop.
Europe
has a set of primary interests, which to us have none, or a very remote
relation. Hence she must be engaged in frequent controversies, the causes of
which are essentially foreign to our concerns. Hence, therefore, it must be
unwise in us to implicate ourselves, by artificial ties, in the ordinary vicissitudes
of her politics, or the ordinary combinations and collisions of her friendships
or enmities.
Our detached and distant
situation invites and enables us to pursue a different course. If we remain one
people, under an efficient government, the period is not far off, when we may
defy material injury from external annoyance; when we may take such an attitude
as will cause the neutrality, we may at any time resolve upon, to be
scrupulously respected; when belligerent nations, under the impossibility of
making acquisitions upon us, will not lightly hazard the giving us provocation;
when we may choose peace or war, as our interest, guided by justice, shall
counsel.
Why forego the advantages of so
peculiar a situation? Why quit our own to stand upon foreign ground? Why, by
interweaving our destiny with that of any part of Europe, entangle our peace
and prosperity in the toils of European ambition, rivalship, interest, humor,
or caprice?
It is our true policy to steer
clear of permanent alliances with any portion of the foreign world; so far, I
mean, as we are now at liberty to do it; for let me not be understood as
capable of patronizing infidelity to existing engagements. I hold the maxim no
less applicable to public than to private affairs, that honesty is always the
best policy. I repeat it, therefore, let those engagements be observed in their
genuine sense. But, in my opinion, it is unnecessary and would be unwise to
extend them.
Taking
care always to keep ourselves, by suitable establishments, on a respectable
defensive posture, we may safely trust to temporary alliances for extraordinary
emergencies.
Harmony, liberal intercourse
with all nations, are recommended by policy, humanity, and interest. But even
our commercial policy should hold an equal and impartial hand; neither seeking
nor granting exclusive favors or preferences; consulting the natural course of
things; diffusing and diversifying by gentle means the streams of commerce, but
forcing nothing; establishing, with powers so disposed, in order to give trade
a stable course, to define the rights of our merchants, and to enable the
government to support them, conventional rules of intercourse, the best that
present circumstances and mutual opinion will permit, but temporary, and liable
to be from time to time abandoned or varied, as experience and circumstances
shall dictate; constantly keeping in view, that it is folly in one nation to
look for disinterested favors from another; that it must pay with a portion of
its independence for whatever it may accept under that character; that, by such
acceptance, it may place itself in the condition of having given equivalents
for nominal favors, and yet of being reproached with ingratitude for not giving
more. There can be no greater error than to expect or calculate upon real
favors from nation to nation. It is an illusion, which experience must cure,
which a just pride ought to discard.
In
offering to you, my countrymen, these counsels of an old and affectionate
friend, I dare not hope they will make the strong and lasting impression I
could wish; that they will control the usual current of the passions, or
prevent our nation from running the course, which has hitherto marked the
destiny of nations. But, if I may even flatter myself, that they may be
productive of some partial benefit, some occasional good; that they may now and
then recur to moderate the fury of party spirit, to warn against the mischiefs
of foreign intrigue, to guard against the impostures of pretended patriotism;
this hope will be a full recompense for the solicitude for your welfare, by
which they have been dictated.
How far
in the discharge of my official duties, I have been guided by the principles
which have been delineated, the public records and other evidences of my
conduct must witness to you and to the world. To myself, the assurance of my
own conscience is, that I have at least believed myself to be guided by them.
In
relation to the still subsisting war in Europe, my Proclamation of the 22d of
April 1793, is the index to my Plan. Sanctioned by your approving voice, and by
that of your Representatives in both Houses of Congress, the spirit of that
measure has continually governed me, uninfluenced by any attempts to deter or
divert me from it.
After
deliberate examination, with the aid of the best lights I could obtain, I was
well satisfied that our country, under all the circumstances of the case, had a
right to take, and was bound in duty and interest to take, a neutral position.
Having taken it, I determined, as far as should depend upon me, to maintain it,
with moderation, perseverance, and firmness.
The
considerations, which respect the right to hold this conduct, it is not
necessary on this occasion to detail. I will only observe, that, according to
my understanding of the matter, that right, so far from being denied by any of
the Belligerent Powers, has been virtually admitted by all.
The
duty of holding a neutral conduct may be inferred, without any thing more, from
the obligation which justice and humanity impose on every nation, in cases in
which it is free to act, to maintain inviolate the relations of peace and amity
towards other nations.
The inducements
of interest for observing that conduct will best be referred to your own
reflections and experience. With me, a predominant motive has been to endeavour
to gain time to our country to settle and mature its yet recent institutions,
and to progress without interruption to that degree of strength and
consistency, which is necessary to give it, humanly speaking, the command of
its own fortunes.
Though,
in reviewing the incidents of my administration, I am unconscious of
intentional error, I am nevertheless too sensible of my defects not to think it
probable that I may have committed many errors. Whatever they may be, I
fervently beseech the Almighty to avert or mitigate the evils to which they may
tend. I shall also carry with me the hope, that my Country will never cease to
view them with indulgence; and that, after forty-five years of my life
dedicated to its service with an upright zeal, the faults of incompetent
abilities will be consigned to oblivion, as myself must soon be to the mansions
of rest.
Relying
on its kindness in this as in other things, and actuated by that fervent love
towards it, which is so natural to a man, who views it in the native soil of
himself and his progenitors for several generations; I anticipate with pleasing
expectation that retreat, in which I promise myself to realize, without alloy,
the sweet enjoyment of partaking, in the midst of my fellow-citizens, the
benign influence of good laws under a free government, the ever favorite object
of my heart, and the happy reward, as I trust, of our mutual cares, labors, and
dangers.
George Washington
United States - September 17, 1796
Source: The Independent Chronicle, September 26, 1796.
George Washington’s Vision
There has only been one method that has been successful in
helping to minimize the devastation that you are about to read in President
Washington’s vision, it has been used in the past and will be posted at the
ending of these articles.
The story of the occurrence and the content
of this vision was first published in the American war veterans’ paper The
National Tribune in December, 1880. That paper is now known as The Stars and
Stripes. The vision account was reprinted again in the Stars and Stripes dated
December 21, 1950. The occasion of the vision, as told to the publisher Wesley
Bradshaw, is as follows:
The last time I ever saw Anthony Sherman was
on the fourth of July, 1859, in Independence Square he was then 99 years old,
and becoming very feeble. But though so old, his dimming eyes rekindled as he
gazed upon Independence Hall, which he had come to visit once more.
“Let's go into the hall,” he said. “I want to
tell you of incident of Washington's life-one which no one alive knows of
except myself; and if you live, you will before long see it verified. Mark a
prediction, you will see it verified.
“From the opening of the revolution we
experienced all phases of fortune, now good and now ill, one time victorious
and another conquered. The darkest period
we had, I think, was when Washington after several reverses, retreated
to Valley Forge, where he resolved to pass the winter of 1777. Ah! I have often
seen the tears coursing down our dear commander’s care-worn cheeks, as he would
be conversing with a confidential officer about the condition of his poor
soldiers. You have doubtless heard the story of Washington's going to the
thicket to pray. Well, it was not only true, but he used often to pray in
secret for aid and comfort. And God brought us safely through the darkest days
of tribulation.
“One day, I remember it well, the chilly
winds whistled through the leafless trees, though the sky was cloudless and the
sun shone brightly. He remained in his quarters nearly all the afternoon, alone.
When he came out I noticed that his face was a shade paler than usual, and
there seemed to be something on his mind of more than ordinary importance. Returning
just after dusk, he dispatched an orderly to the quarters of an officer, who
was presently in attendance. After a preliminary conversation of about half an
hour, Washington, gazing upon his companion with that strange look of dignity
which he alone could command, said to the latter:
An Uninvited Guest
“ ‘I do not know whether it is owning to the
anxiety of my mind, or what, but this afternoon, as I was sitting at this table
engaged in preparing a dispatch, something in the apartment seem to disturb me.
Looking up, I beheld standing opposite me a singularly beautiful being. So astonished
was I, for I had given strict orders not to be disturbed, that it was some
moments before I found language to inquire the cause of the visit. A second, a
third, and even a fourth time did I repeat the question, but received no answer
from my mysterious visitor except a slight raising of the eyes.
“ ‘By this time I felt a strange sensation
spreading over me. I would have risen but the riveted gaze of the being before
me rendered violation impossible. I assayed once more to speak, but my tongue
had become useless, as is paralyzed. A new influence, mysterious, potent,
irresistible, took possession of me. All I could do was gaze steadily, vacantly
at my unknown visitor.
“ ‘Gradually the surrounding atmosphere seemed
to fill with sensations, and grew luminous. Everything about me seem too
rarefy, the mysterious visitor also becoming more airy and yet more distinct to
my eyes then before. I began to feel as one dying, or rather to experience the
sensations which I have sometimes imagine accompany death. I did not think, I
did not reason, I did not move. All were like impossible. I was only conscience
of gazing fixedly, vacantly at my companion.
The Revolutionary War as Seen in the Vision
“ ‘Presently I heard a voice saying, “Son of
the Republic, look and learn,” while at the same time my visitor extended in
arm eastward. I now beheld a heavy white vapor at some distance rising fold
upon fold. This gradually dissipated, and I looked upon a strange scene. Before
me lay, spread out in one vast plain, all the countries of the world-Europe,
Asia, Africa and America. I saw rolling and tossing between Europe and America
the billows of the Atlantic, and between Asia and America lay the Pacific. “Son
of the Republic,” said the same mysterious voice as before, “look and learn.”
“ ‘At that moment I beheld a dark, shadowy
being, like an angel, standing, a rather floating in mid-air, between Europe
and America. Dipping water out of the ocean in the hollow of each hand, he
sprinkled some upon America with his right hand, while with his left he cast
some over Europe. Immediately a cloud arose from these countries, and joined in
mid-ocean. For a while it seemed stationary, and then it moved slowly westward,
until it enveloped America and its murky folds. Sharp flashes of lightning
gleamed through it at intervals, I heard the smothered groans and cries of the
American people.[This may be interpreted to have been the Revolutionary war
than in progress].
“ ‘A second time the angel dipped water from
the ocean and sprinkled it out as before. The dark cloud was then drawn back to
the ocean, in whose heaving billows it sank from view.
Prediction of the Civil War
“ ‘A third time I heard the mysterious visitor
saying, “Son of the Republic, look and learn.” I cast my eyes upon America and
beheld villages and towns and cities springing up one after another until a
whole land from the Atlantic to the Pacific was dotted with them. Again, I
heard the mysterious voice say, “Son of the Republic, the end of the century
cometh, look and learn.”
“ ‘And this time the dark shadowy angel turned
his face southward. From Africa I saw an ill-omened spectre approach our land.
It flitted slowly and heavily over every town and city of the latter. The
inhabitants presently set themselves in battle array against each other. As I
continued looking I saw a bright angel on whose brow rested a crown of light, on
which was traced the word “Union.” He
was bearing the American flag. He placed
the flag between the divided nation and said, “Remember, ye are brethren.”
The Republic Develops as “A Nation”
“ ‘Instantly, the inhabitants, casting down
their weapons, became friends once more and united around the National Standard.
Forceful-Incredible-World War III
“ ‘Again I heard the mysterious voice saying,
“Son of the Republic, look and learn.”
At this the dark, shadowy angel placed a trumpet to his mouth, and blew
three distinct blasts; and taking water from the ocean, he sprinkled upon
Europe, Asia and Africa.
“ ‘Then my eyes beheld a fearful scene. From
each of these continents arose thick black clouds that were soon joined into
one. And through this mass there gleamed a dark red light by which I saw hordes
of armed men. These men, moving with the cloud, marched by land and sailed by
sea to America, which country was enveloped in the volume of the cloud. And I
dimly saw these vast armies devastate the whole country and burned villages,
towns and cities which I had seen springing up.
“ ‘As my ears listened to the thundering of a
cannon, clashing of swords, and the shouts and cries of millions in mortal combat,
I again heard the mysterious voice saying, “Son of the Republic, look and learn.”
When this voice had ceased, the dark shadowy angel placed his trumpet once more
to his mouth, and blew a long and fearful blast.
Heaven Helps the U.S.A.
“ ‘Instantly a light as of a thousand suns
shone down from above me, and pierced and broke into fragments the dark cloud
which enveloped America. At the same moment the angel upon whose head still
shown the word “Union,” and who bore our national flag in one hand and a sword
in the other, descended from the heavens attended by legions of white spirits. These
immediately join the inhabitants of America, who I perceived were well-nigh
over-come, but who immediately taking courage again, closed up their broken
ranks and renewed the battle.
“ ‘Again, amid the fearful noise of the
conflict I heard the mysterious voice saying, “Son of the Republic, look and
learn.” As the voice ceased, the shadowy angel for the last time dipped water
from the ocean and sprinkled it upon America. Instantly the dark cloud rolled
back, together with the armies it had brought, leaving the inhabitants of the
land victorious.
The Destiny of the United States
“ ‘Then once more, I beheld the villages, towns
and cities springing up where I had seen them before, while the bright angel,
planting the azure standard he had brought in the mist of them, cried with a
loud voice: “While the stars remain, and the heavens send down dew upon the
earth, so long shall the Union last.” And taking from his brow the crown on
which blazened the word “Union,” he placed it upon the standard while the
people kneeling down said, “Amen.”
“ ‘The scene instantly began to fade and
dissolve, and I at last saw nothing but the rising, curling vapor I at first
beheld. This also disappeared, and I found myself once more gazing upon the
mysterious visitor, who, in the same voice I had heard before, said, “Son of
the Republic, what you seen is thus interpreted. Three great perils will come
upon the Republic. The most fearful for her is the third. But the whole world
united shall not prevail against her. Let every child of the Republic learn to
live for his God, his land and union.”
With these words the vision vanished, and I started from my seat and felt
that I had seen a vision wherein had been shown me the birth, the progress, and
destiny of the United States.”
“Such, my friends,” the venerable narrator
concluded “were the words I heard from Washington's own lips, and America will
do well to profit by them.”
Abraham Lincoln’s
Second Inaugural Address
March 4, 1865
Washington, D.C.
At this second appearing to take the oath of the presidential office,
there is less occasion for an extended address than there was at the first.
Then a statement, somewhat in detail, of a course to be pursued, seemed fitting
and proper. Now, at the expiration of four years, during which public
declarations have been constantly called forth on every point and phase of the
great contest which still absorbs the attention, and engrosses the energies of
the nation, little that is new could be presented. The progress of our arms,
upon which all else chiefly depends, is as well known to the public as to
myself; and it is, I trust, reasonably satisfactory and encouraging to all.
With high hope for the future, no prediction in regard to it is ventured.
On the occasion corresponding to
this four years ago, all thoughts were anxiously directed to an impending civil
war. All dreaded it--all sought to avert it. While the inaugeral [sic] address
was being delivered from this place, devoted altogether to saving the Union without war,
insurgent agents were in the city seeking to destroy it without war--seeking to dissole [sic] the Union, and
divide effects, by negotiation. Both parties deprecated war; but one of them
would make war rather than let
the nation survive; and the other would accept
war rather than let it perish. And the war came.
One eighth of the whole
population were colored slaves, not distributed generally over the Union, but
localized in the Southern part of it. These slaves constituted a peculiar and
powerful interest. All knew that this interest was, somehow, the cause of the
war. To strengthen, perpetuate, and extend this interest was the object for
which the insurgents would rend the Union, even by war; while the government
claimed no right to do more than to restrict the territorial enlargement of it.
Neither party expected for the war, the magnitude, or the duration, which it
has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the
conflict itself should cease. Each looked for an easier triumph, and a result
less fundamental and astounding. Both read the same Bible, and pray to the same
God; and each invokes His aid against the other. It may seem strange that any
men should dare to ask a just God's assistance in wringing their bread from the
sweat of other men's faces; but let us judge not that we be not judged. The
prayers of both could not be answered; that of neither has been answered fully.
The Almighty has his own purposes. "Woe unto the world because of
offences! for it must needs be that offences come; but woe to that man by whom
the offence cometh!" If we shall suppose that American Slavery is one of
those offences which, in the providence of God, must needs come, but which,
having continued through His appointed time, He now wills to remove, and that
He gives to both North and South, this terrible war, as the woe due to those by
whom the offence came, shall we discern therein any departure from those divine
attributes which the believers in a Living God always ascribe to Him? Fondly do
we hope--fervently do we pray--that this mighty scourge of war may speedily
pass away. Yet, if God wills that it continue, until all the wealth piled by
the bond-man's two hundred and fifty years of unrequited toil shall be sunk,
and until every drop of blood drawn with the lash, shall be paid by another
drawn with the sword, as was said three thousand years ago, so still it must be
said "the judgments of the Lord, are true and righteous altogether"
With malice toward none; with
charity for all; with firmness in the right, as God gives us to see the right,
let us strive on to finish the work we are in; to bind up the nation's wounds;
to care for him who shall have borne the battle, and for his widow, and his
orphan--to do all which may achieve and cherish a just and lasting peace, among
ourselves, and with all nations.
This theologically intense speech has been
widely acknowledged as one of the most remarkable documents in American
history. The London Spectator said of it, "We cannot read it without a
renewed conviction that it is the noblest political document known to
history, and should have for the nation and the statesmen he left behind him
something of a sacred and almost prophetic character."
Journalist Noah Brooks, an eyewitness to
the speech, said that as Lincoln advanced from his seat, "a roar of
applause shook the air, and, again and again repeated, finally died away on
the outer fringe of the throng, like a sweeping wave upon the shore. Just at
that moment the sun, which had been obscured all day, burst forth in its unclouded
meridian splendor, and flooded the spectacle with glory and with light."
Brooks said Lincoln told him the next day, "Did you notice that
sunburst? It made my heart jump."
According to Brooks, the audience received
the speech in "profound silence," although some passages provoked
cheers and applause. "Looking down into the faces of the people,
illuminated by the bright rays of the sun, one could see moist eyes and even
tearful faces."
Brooks also observed, "But chiefly
memorable in the mind of those who saw that second inauguration must still
remain the tall, pathetic, melancholy figure of the man who, then inducted into
office in the midst of the glad acclaim of thousands of people, and illumined
by the deceptive brilliance of a March sunburst, was already standing in the
shadow of death."
The American Evangelist's Vision
Author: Unknown
From the book
World War III and the Destiny of America
An American evangelist recorded the following
supernatural vision in the year 1954. Research reveals that not only are the
prophecies of this vision true to the Scriptures quoted therein, but scientific
and military leaders today are aware that these things are coming to pass or
are very plausible in light of modern technological advances. The evangelist
remains anonymous.
The Background
“As I stepped inside the elevator at the
Empire State Building, I never dreamed of the experience which awaited me just
86 stories up.
“My ears began to close, due to the sudden
increase of altitude, as the elevator shot upward to the first observatory 86
floors above the ground. This was the first time I had gone atop the Empire
State Building, and it was a trip I had been eager to take, since no visit to New
York City can be considered complete without a trip to the observatories at
that 1472 foot tall building…
“As I stepped off the elevator and went onto
the outside terrace, I was expecting to see all of New York City, New Jersey,
Manhattan, the Bronx, and on across the Hudson River to Winchester and a great
panoramic view. But little did I realize that God had an even greater view
awaiting me there; as, through a supernatural vision, He would let me see that
which is soon to take place on the whole North American continent.
The View
“As I stood there…, just to the south of me,
on Bedloe’s Island, I could see the Statue of Liberty illuminating the gateway
to the New World. To people everywhere, this 300 foot statue has become the
symbol of liberty. It was presented to the people of the United States by the
freedom-loving people of France in 1883…
“I looked to the east. There I could see the
United Nations building, which has been called the last sacred temple for the
rediscovery of human brotherhood. The great statesman of the world have
declared we must remain at peace with one another or die….
“The Empire State Building, located at the
intersection of 34th St and Fifth Avenue, covers only about two acres of
ground, yet it is so high that people in the observatories can see the sun rise
a half hour sooner and set a half hour later than people on the street… from
the 86th floor observatory, if you look at up, you will see the huge television
tower rising 222 feet above the previous height of the building. This tower
sends the signals of all of Manhattan's important TV broadcasters, who have
their transmitters in the building.
“The
102nd floor observatory, 1250 feet above the street, is glass enclosed so that
one may see in all directions the surrounding areas of the city.
“The 86th floor observatory has both indoor
and outdoor terraces. When you step out
on the 86th floor terrace, you are standing where famous people from every
country of the world have been before you… as I stood there, I was aware that I
was only one of 10 million people representing every nation on earth who had
visited the Empire State Observatories. But I still do not realize that I was
to be the only one of that 10 million to whom God had chosen to give such a
revelation as I was to receive a top that great building.
A Giant Telescope-And The Spirit of the Lord
“There, on the east side of the terrace, I
noticed a giant telescope, of the kind into which you can drop a dime in see
for approximately 15 miles. I knew that a dime slipped into that telescope
would enable me to see much further than the natural eye could reach. I got a dime from my pocket and held in my
hand, ready to drop into the telescope when the man in front of me was through
viewing the scene… As I stood with my dime between my fingers, waiting my turn,
suddenly the Spirit of the Lord came upon me. I noticed the two giant eyes of
the telescope as the man who was manipulating it turned in my direction. I was
amazed that the Spirit of the Lord should so move upon me, there, atop the
Empire State Building. Why should I feel such a surge of His Spirit and power
there?
Thou Shalt Have Wars
“Then suddenly I heard the voice of the Lord.
It was as clear and as distinct as a voice could be. It seemed to come from the
very midst of the giant telescope. But when I looked at the telescope, I knew
it hadn't come from there, but directly from heaven. The voice said,
‘The eyes of the Lord run to and fro throughout
the whole earth, to shew himself strong in the behalf of them these heart is
perfect toward him. Herein thou hast done foolishly: therefore from henceforth
thou shalt have wars.’[This was a direct quote from the 2 Chronicles 16.9.]
“Immediately, when I heard the voice of God,
I knew this was a quotation of Scripture. But never before had I had a thing
come to me so forcefully by the power of the Spirit. The ticking of the
telescope stopped. The man before me had used up his dime's worth. As he stepped
away I knew that I was next. As I stepped to the telescope and dropped in my
dime, immediately the ticking started again.
This ticking was an automatic clock which would allow me to use the
telescope for a definitely limited time only.
“As I swung the telescope to the north,
suddenly the Spirit of God came upon me in a way that I had never thought of
before. Seemingly in the spirit I was entirely caught away. I knew that the
telescope itself had nothing to do with the distance which I was suddenly
enabled to see, for I seemed to see things far beyond the range of the
telescope, even on a bright, clear day. It was simply that God had chosen this
time to reveal these things to me, for as I look through the telescope, it was
not Manhattan Island that I saw, but a far greater scene…
An Amazing Vision
[Note: The next portion of this vision-revelation
is in the form of an allegory wherein the evangelist sees a struggle and the
fall of the Statue of Liberty. His
vision of the action of World War III comes at and after the fall of the statue.]
“That which I was looking upon was not
Manhattan Island. It was all of the North American continent spread out before
me as a map is spread upon the table.
It
was not the East River and the Hudson River that I saw on either side, but the
Atlantic and Pacific Oceans. And instead
of the Statue of Liberty standing there in the bay on her tiny island, I saw
her standing far out in the Gulf of Mexico. She was between me and the United
States.
[Note:
As though he was looking at North America from the northern coast of South
America.]
The U.S.A., as Viewed from the South
“There, clear and distinct lay all the North
American continent, with all its great cities. To the north lay the Great Lakes.
Far to the Northeast was New York City. I could see Seattle and Portland far to
the northwest. Down the West Coast, there with San Francisco and Los Angeles.Closer
in the foreground there lay New Orleans, at the center of the Gulf Coast area.
I could see the great towering ranges of the Rocky Mountains, and trace with my
eye the Continental Divide. All this and more, I could see spread out before me
as a great map upon a table.
God's Portrayal of Judgment to Come
“As I looked, suddenly from the sky I saw a
giant hand reach down. That gigantic hand was reaching out toward the Statue of
Liberty. In a moment her gleaming torch was torn from her hand, and in it
instead was placed a cup. And I saw protruding from that cup a giant sword,
shining, as if a great light had been turned upon its glistening edge. Never
before had I seen such a sharp, glistening, dangerous sword. It seemed to
threaten all the world. As the great cup was placed in the hand of the Statue
of Liberty, I heard these words:
‘Thus
saith the lord of hosts… Drink ye and be drunken, spew, and fall, and rise no
more, because of the sword which I will send….’
“As I heard these words, I recognize them as
a quotation from Jeremiah 25:27.
“I was amazed to hear the Statue of Liberty
speak out in reply, ‘I will not drink.’
“Then, as the voice of thunder, I heard again
the voice of the Lord saying:
…‘Thus saith the Lord of hosts, you shall
certainly drink’ (Jeremiah 25:28).
“Then suddenly the giant hand forced the cup
to the lips of the Statue of Liberty, and she became powerless to defend herself.
The mighty hand of God forced her to drink every drop of the cup. As she drank
the bitter dregs, these were the words I heard:
‘… should
ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword
upon all the inhabitants of the earth, saith the Lord of hosts(Jeremiah 25:29).
“When the cup was withdrawn from the lips of
the Statue of Liberty, I noticed the sword was missing from the cup, which
could mean but one thing. The contents of the cup had been completely consumed!
I knew that the sword merely typified war, death, and destruction, which is no
doubt on the way.
[Note: a cross-reference to the above statement
is found in Ezekiel 21:28: “And thou, son of man, prophesy and say, Thus saith
the Lord God… The sword, the sword is drawn, for the slaughter it is furbished
to consume because of the glittering.”]
Liberty Staggers
“Then, as one drunken on too much wine, I saw
the Statue of Liberty become unsteady on her feet and began to stagger and to
lose her balance. I saw her splashing in the Gulf, trying to regain her
balance. I saw her stagger again and again, and fall to her knees. As I saw her
desperate attempts to regain her balance, and rise to her feet again, my heart
was filled with compassion for her struggles. But as she struggled there in the
Gulf, once again I heard these words:
‘Ye
shall drink and be drunken, and spew, and fall, and rise no more because of the
sword that I shall send among you.’
“As I watched, I wondered if the Statue of Liberty
would ever be able to regain her feet-if she would ever stand again. And as I
watched, it seemed that with all her power she struggled to rise, and finally
stagger to her feet again, and stood there swaying drunkenly. I felt sure that any
moment she would fall again-possibly never to rise again. I seemed overwhelmed
with a desire to reach out my hand to keep her head above water, for I knew that
if she ever fell again she would drown there in the Gulf.
The Skeleton-Shaped Cloud
“Then as I watched, another amazing thing was
taking place. Far to the northwest just over Alaska, a huge, black cloud was
arising. As it rose, it was as black as night. It seemed to be in the shape of
a man's head. As they continue to rise,
I observed to light spots in the black cloud.
It rose further, and a gaping hole appeared. I could see that the black
cloud was taking the shape of a skull, for now the huge, gaping mouth was
plainly visible. Finally they had was complete.
Then the shoulders began to appear, and on either side, long, black
arms.
“It seemed that what I saw was the entire
North American continent, spread out like a map upon a table with this terrible
skeleton-formed cloud arising from behind the table. It rose steadily until the
form was visible down to the waist. At the waist, the skeleton seemed to bend
toward the United States, stretching forth a hand toward the east in one toward
the west-one toward New York and went toward Seattle. As the awful form
stretched forward, I could see that its entire attention seemed focused upon
the United States, overlooking Canada-at least for the time being. As I saw the
horrible black cloud in the form of the skeleton bending toward America, bending
from the waist over, reaching down toward Chicago and out toward both coasts, I
knew it's one interest was to destroy the multitudes.
Three Puffs of Searing Vapors
[Note. This part of the vision refers to a
MIRV-type distribution unknown in 1954]
“As I watched in horror, the great black
cloud stopped just above the Great Lake region, and turned its face toward New
York City. Then out of the horrible,
great gaping mouth began to appear wisps of white vapor which look like smoke,
as a cigarette smoker would blow puffs of smoke from his mouth. These whitish vapors were being blown toward
New York City. The smoke began to spread until it covered all the eastern part
of the United States.
“Then the skeleton turn to the west, and out
of the horrible mouth and nostrils came another great puff of white smoke. This
time it was blown in the direction of the West Coast. In a few minutes, the
entire West Coast and Los Angeles area was covered with its vapors.
“Then toward the center Came a third great
puff. As I watched, St. Louis and Kansas City were enveloped in its white
vapors. Then it came toward New Orleans. On they swept until they reach the
Statue of Liberty where she stood staggering drunkenly in the blue waters of
the Gulf. As the white vapors began to spread around the head of the Statue,
she took in one gasping breath and then began to cough as though to rid her
lungs of the horrible vapors she had inhaled. One could tell readily by the
painful coughing that those white vapors had seared her lungs.
“What were these white vapors? …Could they be
the horrible nerve gas recently made known to the American public.
[Note: nerve gas works on
humans in the same way insecticides work on bugs. The parallel is more than a
coincidence. In the middle thirties Dr. Gerhard Scharder of Germany discovered
nerve gas during a search for new insecticides. The Nazis immediately realize
the potential of Dr. Schrader's discovery and in 1939 built a plant to produce
various nerve gases at Dyhernfurth, near the Polish border. Production got
underway in 1942, but the Germans did not use nerve gas during World War II,
presumably because the Allies’ air superiority gave them the power to
retaliate. After the war, the Russians took over the Dyhernfurth factory and
its trained personnel. It has been producing nerve gas for the Soviets ever
sense.
Possession of the plant gave the Russians a
head start over the United States in nerve gas research. After years of
research, we’re now abreast and may have passed them.
After three years of research and experiments,
Army and Civil Defense scientists, chemists, and technicians have produced the
type of gas masks that apparently give adequate protection against nerve gas,
but more tests are needed before the masks can be turned over to industry for
mass production.
Authorities want to be sure that the mast
will give protection against not only nerve gas, but all forms of gases,
biological warfare agents, and radioactive materials from atomic explosions.
“We cannot recommend the masks to the American people until they are foolproof,”
a spokesman said. What is holding up the tests? Lack of funds for research.]
The Vision: God Speaks Again
“As I looked with wonder upon the vision God
had given me, I wondered: ‘Could it be that it was the horrible nerve gas which
was causing the Statue of Liberty to react so violently as it floated about her
head, looking like an innocent cloud?”
“Then I heard the voice of God as He spoke
again:
‘Behold, the Lord maketh the earth empty, and
make it a waste, and turn it upside down, and scatters abroad the inhabitants
thereof.
‘And it shall be, as with the people, so with
the priest; as with the servant, so with his master;… as with the buyer, so
with the seller; as with the lender, so with the borrower; as with the taker of
usury, so with a giver of usury to him.
‘The land shall be utterly emptied, and
utterly spoiled: for the Lord hath spoken this word.
‘The earth mourneth and fadeth away, the
world languishes and fadeth away, the haughty people of the earth do languish.
‘The earth also is defiled under the
inhabitants thereof; because they have transgressed the laws, changed the
ordinance, broken the everlasting covenant.
‘Therefore hath the curse devoured the earth,
and they that dwell therein are desolate; therefore the inhabitants of the
earth are burned, and few men left’ (Isaiah 24:1-6).
The End of Liberty
“As I watched, the coughing grew worse… the
Statue of Liberty was moaning and groaning. She was in mortal agony. The pain
must have been terrific, as again and again she tried to clear her lungs of
those horrible vapors. I watched her there in the Gulf and she staggered,
clutching her lungs in her breast with her hands. Then she fell to her knees.
In a moment she gave one final cough, made a last desperate effort to rise to
your knees, and then fell face forward into the waters of the Gulf and lay
still-still as death. Only the lapping of the waves, splashing over her body,
which was partly under the water and partly out of the water, broke the
stillness.
Run For Your Lives
“Suddenly the silence was shattered by the
screaming of sirens, siring does it seem to scream, run for your lives!”
“Never before have I heard such shrill,
screaming sirens. They seem to be everywhere-to the north, the south, the east
and the west. There seemed to be multitudes of sirens. And as I looked, I saw
people everywhere running; but it seemed none of them ran more than a few paces,
and then they fell. And even as I had seen the Statue of Liberty struggling to
regain her poise and balance, and finally falling for the last time, to die on
her face, now I saw millions of people falling in the streets, on the sidewalks,
struggling. I heard their screams for mercy and help. I heard their horrible
coughing, as though the lungs had been seared with fire. I heard the moaning
and groaning of the doomed and dying. As
I watched, a few finally reach shelters; but only a few ever got to the
shelters, and above the groaning and the moaning of the dying multitudes, I
heard these words:
‘A noise shall come even to the ends of the
earth; for the Lord hath a controversy with the nations, he will plead with all
flesh, he will give them that are wicked to the sword, saith the Lord. …Behold,
evil should go forth from nation to nation, and a great whirlwind shall be
raised up from the coasts of the earth, and the slain of the Lord shall be at
that day from one end the earth even unto the other end of the earth: they
shall not be lamented, neither gathered, nor buried; they shall be dung upon
the ground’ (Jeremiah 25:31-33).
Destructive Rockets Rise From the Sea
“And then suddenly I saw from the Atlantic
and from the Pacific, and out of the Gulf, rocket-like objects that seemed to
come up like fish leaping out of the water. High into the air they leaped, each
heading into different direction, but every one toward the United States. On
the ground, the sirens screamed louder. Up from the ground I saw similar
rockets beginning to ascend. To me, these appeared to be interceptor rockets
although they arose from different points all over the United States. However,
none of them seemed to be successful in intercepting the rockets that had risen
from the ocean on every side. These rockets finally reach their maximum height,
slowly turned over, and fell back to the earth in defeat. Then suddenly, the
rockets which had leaped out of the oceans like fish all exploded at once. The
explosion was ear-splitting. The next thing which I saw was a huge ball of fire.
The only thing I have ever seen which resemble that which I saw in my vision
was a picture of the explosion of the H-bomb somewhere in the Pacific some
months ago. In my vision, it was so real I seemed to feel a searing heat from
it.
Devastation by Terrific Explosions
“As a vision spread before my eyes, and I
viewed the widespread desolation brought about by the terrific explosions, I
could not help thinking, ‘While
the defenders of our nation have quibbled over what measures of defense to use,
and neglected the only true defense, faith and dependence upon the true and
living God, that which she has greatly feared has come upon her! How
true it has been proven that “except the Lord keep the city, the watchmen wake
up but in vain.
A Very Significant, Final, Bible Quotation
“Then, as the noise of the battle subsided,
to my ears came this quotation from Joel, the second chapter:
‘Blow ye the trumpet in Zion, and sound the
alarm in my holy mountain: let all the inhabitants of the land tremble: for the
day of the Lord cometh, for it is nigh at hand;
‘A day of darkness and of gloominess, a day
of clouds and of thick darkness, as the morning spread upon the mountains: a
great people and a strong; there hath not been ever the like, neither shall be
any more after it, even to the years of many generations.
‘A fire devours before them; and behind them
a flame burneth: the land is as the Garden of Eden before them, and behind them
a desolate wilderness; yea, and nothing shall escape them.
‘The appearance of them is as the appearance
of horses; and as horsemen, so shall they run.
‘Like the noise of chariots on the tops of
the mountains shall they leap, like the noise of a flame of fire that devours
stubble, as a strong people set in battle array. Before their face the people
shall be pained: all faces shall gather blackness.
‘They shall run like the mighty men; they
shall climb the wall like men of war; and they shall march every one on his
ways, and they shall not break their ranks: Neither shall one thrust another;
they shall walk every one in his path: and when they fall upon the sword, they
shall not be wounded.
[Note: Observe a change of pace here, for the
next verse indicates a very definite change from organized assault to looting,
rioting, and acts of anarchy.]
‘They shall run to and fro in the city; they
shall run upon the wall, they shall climb upon the houses; they shall enter in
at the windows like a thief.
‘The earth shall quake a for them; to heaven
shall tremble: the sun and the moon shall be dark, and the stars shall withdraw
the shining’(Joel 2:1-10).
Then the voice was still. The earth, too, was
silent, with the silence of death.
Concluding View God's Protection
“And then to my ears came another sound-a
sound of distant singing. It was the sweetest music I had ever heard. There was
joyful shouting, and sounds of happy laughter. Immediately I knew it was the
rejoicing of the saints of God. I looked, and there high in the heaven, above
the smoke and poisonous gases, above the noise of battle, I saw a huge mountain.
It seemed to be a solid rock, and I knew at once that it was the mountain of
the Lord. The sounds of music and rejoicing were coming from a cleft, high up
in the side of the rock mountain.
“It was the saints of God for doing the
rejoicing. It was God's own people who were singing and dancing and shouting
with joy, safe from all the harm which had come upon the earth, for they were
hidden away in a cleft of the rock. There in the cleft, they were shut in,
protected by a great, giant hand which reached out of the heavens, and which
was none other than hand of God, shutting them in, until the storm was
over-passed.
Constitution of the United
States of America
Preamble
We the People of the United States, in Order to form a more
perfect Union, establish Justice, insure domestic Tranquility, provide for the
common defence, promote the general Welfare, and secure the Blessings of
Liberty to ourselves and our Posterity, do ordain and establish this
Constitution for the United States of America.
Article I
Section 1. All legislative Powers herein granted shall be vested
in a Congress of the United States, which shall consist of a Senate and House
of Representatives.
Section 2. The House of Representatives shall be composed of
Members chosen every second Year by the People of the several States, and the
Electors in each State shall have the Qualifications requisite for Electors of
the most numerous Branch of the State Legislature.
No Person shall be a Representative who shall not have attained to
the Age of twenty five Years, and been seven Years a Citizen of the United
States, and who shall not, when elected, be an Inhabitant of that State in
which he shall be chosen.
Representatives and direct Taxes shall be apportioned among the
several States which may be included within this Union, according to their
respective Numbers, which shall be determined by adding to the whole Number of
free Persons, including those bound to Service for a Term of Years, and
excluding Indians not taxed, three fifths of all other Persons. The actual
Enumeration shall be made within three Years after the first Meeting of the
Congress of the United States, and within every subsequent Term of ten Years,
in such Manner as they shall by Law direct. The Number of Representatives shall
not exceed one for every thirty Thousand, but each State shall have at Least
one Representative; and until such enumeration shall be made, the State of New
Hampshire shall be entitled to choose three, Massachusetts eight, Rhode-Island
and Providence Plantations one, Connecticut five, New-York six, New Jersey
four, Pennsylvania eight, Delaware one, Maryland six, Virginia ten, North
Carolina five, South Carolina five, and Georgia three.
When vacancies happen in the Representation from any State, the
Executive Authority thereof shall issue Writs of Election to fill such
Vacancies.
The House of Representatives shall choose their speaker and other
Officers; and shall have the sole Power of Impeachment.
Section 3. The Senate of the United States shall be composed of
two Senators from each State, chosen by the Legislature thereof, for six Years;
and each Senator shall have one Vote.
Immediately after they shall be assembled in Consequence of the
first Election, they shall be divided as equally as may be into three Classes.
The Seats of the Senators of the first Class shall be vacated at the Expiration
of the second Year, of the second Class at the Expiration of the fourth Year,
and of the third Class at the Expiration of the sixth Year, so that one third
may be chosen every second Year; and if Vacancies happen by Resignation, or
otherwise, during the Recess of the Legislature of any State, the Executive
thereof may make temporary Appointments until the next Meeting of the
Legislature, which shall then fill such Vacancies.
No Person shall be a Senator who shall not have attained to the
Age of thirty Years, and been nine Years a citizen of the United States, and
who shall not, when elected, be an Inhabitant of that State for which he shall
be chosen.
The Vice President of the United States shall be President of the
Senate, but shall have no Vote, unless they be equally divided.
The Senate shall choose their other Officers, and also a President
pro tempore, in the Absence of the Vice President, or when he shall exercise
the Office of President of the United States.
The Senate shall have the sole Power to try all Impeachments. When
sitting for that Purpose, they shall be on Oath or Affirmation. When the
President of the United States is tried, the Chief Justice shall preside: And
no Person shall be convicted without the Concurrence of two thirds of the
Members present.
Judgment in Cases of Impeachment shall not extend further than to
removal from Office, and disqualification to hold and enjoy any Office of
honor, Trust or Profit under the United States: but the Party convicted shall
nevertheless be liable and subject to Indictment, Trial, Judgment and
Punishment, according to law.
Section 4. The Times, Places, and Manner of holding Elections for
Senators and Representatives, shall be prescribed in each State by the
Legislature thereof; but the Congress may at any time by Law make or alter such
Regulations, except as to the Places of choosing Senators.
The Congress shall assemble at least once in every Year, and such
Meeting shall be on the first Monday in December, unless they shall by Law
appoint a different Day.
Section 5. Each House shall be the Judge of the Elections,
Returns, and Qualifications of its own Members, and a Majority of each shall
constitute a Quorum to do Business; but a smaller Number may adjourn from day
to day, and may be authorized to compel the Attendance of absent Members, in
such Manner, and under such Penalties as each House may provide.
Each House may determine the Rules of its Proceedings, punish its
Members for disorderly Behaviour, and, with the Concurrence of two thirds,
expel a Member.
Each House shall keep a journal of its Proceedings, and from time
to time publish the same, excepting such Parts as may in their Judgment require
Secrecy; and the Yeas and Nays of the Members of either House on any question
shall, at the Desire of one fifth of those Present, be entered on the journal.
Neither House, during the Session of Congress, shall, without the
Consent of the other, adjourn for more than three days, nor to any other Place
than that in which the two Houses shall be sitting.
Section 6. The Senators and Representatives shall receive a
Compensation for their Services, to be ascertained by Law, and paid out of the
Treasury of the United States. They shall in all Cases, except Treason, Felony
and Breach of the Peace, be privileged from Arrest during their Attendance at
the Session of their respective Houses, and in going to and returning from the
same; and for any Speech or Debate in either House, they shall not be questioned
in any other Place.
No Senator or Representative shall, during the Time for which he
was elected, be appointed to any civil Office under the Authority of the United
States, which shall have been created, or the Emoluments whereof shall have
been increased during such time; and no Person holding any Office under the
United States, shall be a Member of either House during his Continuance in
Office.
Section 7. All Bills for raising Revenue shall originate in the
House of Representatives; but the Senate may propose or concur with Amendments
as on other Bills.
Every Bill which shall have passed the House of Representatives
and the Senate, shall, before it become a Law, be presented to the President of
the United States; If he approve he shall sign it, but if not he shall return
it, with his Objections to that House in which it shall have originated, who
shall enter the Objections at large on their Journal, and proceed to reconsider
it. If after such Reconsideration two thirds of that House shall agree to pass
the Bill, it shall be sent, together with the Objections, to the other House,
by which it shall likewise be reconsidered, and if approved by two thirds of
that House, it shall become a Law. But in all such Cases the Votes of both
Houses shall be determined by Yeas and Nays, and the Names of the Persons
voting for and against the Bill shall be entered on the Journal of each House
respectively. If any Bill shall not be returned by the President within ten
Days (Sundays excepted) after it shall have been presented to him, the Same
shall be a Law, in like Manner as if he had signed it, unless the Congress by
their Adjournment prevent its Return, in which Case it shall not be a Law.
Every Order, Resolution, or Vote to which the Concurrence of the
Senate and House of Representatives may be necessary (except on a question of
Adjournment) shall be presented to the President of the United States; and
before the Same shall take Effect, shall be approved by him, or being
disapproved by him, shall be repassed by two thirds of the Senate and House of
Representatives, according to the Rules and Limitations prescribed in the Case
of a Bill.
Section 8. The Congress shall have Power To lay and collect Taxes,
Duties, Imposts and Excises, to pay the Debts and provide for the common
Defence and general Welfare of the United States; but all Duties, Imposts and
Excises shall be uniform throughout the United States;
To borrow Money on the Credit of the United States;
To regulate Commerce with foreign Nations, and among the several
States, and with the Indian Tribes;
To establish an uniform Rule of Naturalization, and uniform Laws
on the subject of Bankruptcies throughout the United States;
To coin Money, regulate the Value thereof, and of foreign Coin,
and fix the Standard of Weights and Measures;
To provide for the Punishment of counterfeiting the securities and
current Coin of the United States;
To establish Post Offices and post Roads;
To promote the Progress of Science and useful Arts, by securing
for limited Times to Authors and Inventors the exclusive Right to their
respective Writings and Discoveries;
To constitute Tribunals inferior to the supreme Court;
To define and punish Piracies and Felonies committed on the high
Seas, and Offences against the Law of Nations;
To declare War, grant Letters of Marque and Reprisal, and make
Rules concerning Captures on Land and Water;
To raise and support Armies, but no Appropriation of Money to that
Use shall be for a longer Term than two Years;
To provide and maintain a Navy;
To make Rules for the Government and Regulation of the land and
naval Forces;
To provide for calling forth the Militia to execute the Laws of
the Union, suppress Insurrections and repel Invasions;
To provide for organizing, arming, and disciplining, the Militia,
and for governing such Part of them as may be employed in the Service of the
United States, reserving to the States respectively, the Appointment of the
Officers, and the Authority of training the Militia according to the discipline
prescribed by Congress;
To exercise exclusive Legislation in all Cases whatsoever, over
such District (not exceeding ten Miles square) as may, by Cession of particular
States, and the Acceptance of Congress, become the Seat of the Government of
the United States, and to exercise like Authority over all Places purchased by
the Consent of the Legislature of the State in which the Same shall be for the
Erection of Forts, Magazines, Arsenals, dock-Yards, and other needful
Buildings;—And
To make all Laws which shall be necessary and proper for carrying
into Execution the foregoing Powers, and all other Powers vested by this
Constitution in the Government of the United States, or in any Department or
Officer thereof.
Section 9. The Migration of Importation of such Persons as any of
the States now existing shall think proper to admit, shall not be prohibited by
the Congress prior to the Year one thousand eight hundred and eight, but a Tax
or duty may be imposed on such Importation, not exceeding ten dollars for each
Person.
The Privilege of the Writ of Habeas Corpus shall not be suspended,
unless when in Cases of Rebellion or Invasion the public Safety may require it.
No Bill of Attainder or ex post facto Law shall be passed.
No Capitation, or other direct, Tax shall be laid, unless in
Proportion to the Census or Enumeration herein before directed to be taken.
No Tax or Duty shall be laid on Articles exported from any State.
No preference shall be given by any Regulation of Commerce or
Revenue to the Ports of one State over those of another: nor shall Vessels
bound to, or from, one State, be obliged to enter, clear, or pay Duties in
another.
No money shall be drawn from the Treasury, but in Consequence of
Appropriations made by Law; and a regular Statement and Account of the Receipts
and Expenditures of all public Money shall be published from time to time.
No Title of Nobility shall be granted by the United States: And no
Person holding any Office of Profit or Trust under them, shall, without the
Consent of the Congress, accept of any present, Emolument, Office, or Title, of
any kind whatever, from any King, Prince, or foreign State.
Section 10. No State shall enter into any Treaty, Alliance, or
Confederation; grant Letters of Marque and Reprisal; coin Money; emits Bills of
Credit; make any Thing but gold and silver Coin a Tender in Payment of Debts;
pass any Bill of Attainder, ex post facto Law, or Law impairing the Obligation
of Contracts, or grant any Title of Nobility.
No State shall, without the Consent of the Congress, lay any
Imposts or Duties on Imports or Exports, except what may be absolutely
necessary for executing it's inspection Laws: and the net Produce of all Duties
and Imposts, laid by any State on Imports or Exports, shall be for the Use of
the Treasury of the United States; and all such Laws shall be subject to the
Revision and Control of the Congress.
No State shall, without the Consent of the Congress, lay any Duty
of Tonnage, keep Troops, or Ships of War in time of Peace, enter into any
Agreement or Compact with another State, or with a foreign Power, or engage in
War, unless actually invaded, or in such imminent Danger as will not admit of
delay.
Article II
Section 1. The executive Power shall be vested in a President of
the United States of America. He shall hold his Office during the Term of four
Years, and, together with the Vice President, chosen for the same term, be
elected, as follows
Each State shall appoint, in such Manner as the Legislature
thereof may direct, a Number of Electors, equal to the whole Number of Senators
and Representatives to which the State may be entitled in the Congress: but no
Senator or Representative, or Person holding an Office of Trust or Profit under
the United States, shall be appointed an Elector.
The Electors shall meet in their respective States, and vote by
Ballot for two Persons, of whom one at least shall not be an Inhabitant of the
same State with themselves. And they shall make a List of all the Persons voted
for, and of the Number of Votes for each; which List they shall sign and
certify, and transmit sealed to the Seat of the Government of the United
States, directed to the President of the Senate. The President of the Senate
shall, in the Presence of the Senate and House of Representatives, open all the
Certificates, and the Votes shall then be counted. The Person having the
greatest Number of Votes shall be the President, if such Number be a majority
of the whole Number of Electors appointed; and if there be no more than one who
have such Majority, and have an equal Number of Votes, then the House of
Representatives shall immediately choose by Ballot one of them for President:
and if no Person have a Majority, then from the five highest on the List the
said House shall in like Manner choose the President. But in choosing the President,
the Votes shall be taken by the states, the Representation from each State
having one Vote; A quorum for this Purpose shall consist of a Member or Members
from two thirds of the States, and a Majority of all the States shall be
necessary to a Choice. In every Case, after the Choice of the President, the
Person having the greatest Number of Votes of the Electors shall be the Vice
President. But if there should remain two or more who have equal Votes, the
Senate shall choose from them by Ballot the Vice President.
The Congress may determine the Time of choosing the Electors, and
the Day on which they shall give their Votes; which Day shall be the same
throughout the United States.
No Person except a natural born Citizen, or a Citizen of the
United States, at the time of the Adoption of this Constitution, shall be
eligible to the Office of President; neither shall any Person be eligible to
that Office who shall not have attained to the Age of thirty five Years, and
been fourteen Years a Resident within the United States.
In Case of the Removal of the President from Office, or of his
Death, Resignation, or Inability to discharge the Powers and Duties of the said
Office, the Same shall devolve on the Vice President, and the Congress may by
Law provide for the Case of Removal, Death, Resignation or Inability, both of
the President and Vice President, declaring what Officer shall then act as
President, and such Officer shall act accordingly, until the Disability be
removed, or a President shall be elected.
The President shall, at stated Times, receive for his Services, a
Compensation, which shall neither be increased nor diminished during the Period
for which he shall have been elected, and he shall not receive within that
Period any other Emolument from the United States, or any of them.
Before he enter on the Execution of his Office, he shall take the
following Oath or Affirmation:—“I do solemnly swear (or affirm) that I will
faithfully execute the Office of President of the United States, and will to
the best of my Ability, preserve, protect and defend the Constitution of the
United States.”
Section 2. The President shall be Commander in Chief of the Army
and Navy of the United States, and of the Militia of the several States, when
called into the actual Service of the United States; he may require the
Opinion, in writing, of the principal Officer in each of the executive
Departments, upon any Subject relating to the Duties of their respective
Offices, and he shall have Power to grant Reprieves and Pardons for Offences
against the United States, except in Cases of Impeachment.
He shall have Power, by and with the Advice and Consent of the
Senate, to make Treaties, provided two thirds of the Senators present concur;
and he shall nominate, and by and with the Advice and Consent of the Senate,
shall appoint Ambassadors, other public Ministers and Consuls, Judges of the
supreme Court, and all other Officers of the United States, whose Appointments
are not herein otherwise provided for, and which shall be established by Law:
but the Congress may by Law vest the Appointment of such inferior Officers, as
they think proper, in the President alone, in the Courts of Law, or in the
Heads of Departments.
The President shall have Power to fill up all Vacancies that may
happen during the Recess of the Senate, by granting Commissions which shall
expire at the End of their next Session.
Section 3. He shall from time to time give to the Congress
Information of the State of the Union, and recommend to their Consideration
such Measures as he shall judge necessary and expedient; he may, on
extraordinary Occasions, convene both Houses, or either of them, and in Case of
Disagreement between them, with Respect to the Time of Adjournment, he may
adjourn them to such Time as he shall think proper; he shall receive
Ambassadors and other public Ministers; he shall take Care that the Laws be
faithfully executed, and shall Commission all the Officers of the United
States.
Section 4. The President, Vice President, and all civil Officers
of the United States, shall be removed from Office on Impeachment for, and
Conviction of, Treason, Bribery, or other High Crimes and Misdemeanors.
Article III
Section 1. The judicial Power of the United States, shall be
vested in one supreme Court, and in such inferior Courts as the Congress may
from time to time ordain and establish. The Judges, both of the supreme and
inferior Courts, shall hold their Offices during good Behaviour, and shall, at
stated Times, receive for their Services, a Compensation, which shall not be
diminished during their Continuance in Office.
Section 2. The judicial Power shall extend to all Cases, in Law
and Equity, arising under this Constitution, the Laws of the United States, and
Treaties made, or which shall be made, under their Authority;—to all Cases
affecting Ambassadors, other public Ministers and Consuls;—to all Cases of
admiralty and maritime Jurisdiction;—to Controversies to which the United
States shall be a Party;—to Controversies between two or more States; between a
State and Citizens of another state;—between Citizens of different
States;—between Citizens of the same State claiming Lands under Grants of
different States, and between a State, or the Citizens thereof, and foreign
States, Citizens or Subjects.
In all Cases affecting Ambassadors, other public Ministers and
Consuls, and those in which a State shall be Party, the supreme Court shall
have original Jurisdiction. In all the other Cases before mentioned, the
supreme Court shall have appellate Jurisdiction, both as to Law and Fact, with
such Exceptions, and under such Regulations as the Congress shall make.
The Trial of all Crimes, except in Cases of Impeachment, shall be
by Jury; and such Trial shall be held in the State where the said Crimes shall
have been committed; but when not committed within any State, the Trial shall
be at such Place or Places as the Congress may by Law have directed.
Section 3. Treason against the United States, shall consist only
in levying War against them, or in adhering to their Enemies, giving them Aid
and Comfort. No Person shall be convicted of Treason unless on the Testimony of
two Witnesses to the same overt Act, or on Confession in open Court.
The Congress shall have Power to declare the Punishment of
Treason, but no Attainder of Treason shall work Corruption of Blood, or
Forfeiture except during the Life of the Person attainted.
Article IV
Section 1. Full Faith and Credit shall be given in each State to
the public Acts, Records, and judicial Proceedings of every other State. And
the Congress may be general Laws prescribe the Manner in which such Acts,
Records and Proceedings shall be proved, and the Effect thereof.
Section 2. The Citizens of each State shall be entitled to all
Privileges and Immunities of Citizens in the several States.
A Person charged in any State with Treason, Felony, or other
Crime, who shall flee from Justice, and be found in another State, shall on
Demand of the executive Authority of the State from which he fled, be delivered
up, to be removed to the State having Jurisdiction of the Crime.
No Person held to Service or Labour in one State, under the Laws
thereof, escaping into another, shall, in Consequence of any Law or Regulation
therein, be discharged from such Service or Labour, but shall be delivered up
on Claim of the Party to whom such Service or Labour may be due.
Section 3. New States may be admitted by the Congress into this
Union; but no new State shall be formed or erected within the Jurisdiction of
any other State; nor any State be formed by the Junction of two or more States,
or Parts of States, without the Consent of the Legislatures of the States
concerned as well as of the Congress.
The Congress shall have Power to dispose of and make all needful
Rules and Regulations respecting the Territory or other Property belonging to
the United States; and nothing in this Constitution shall be so construed as to
Prejudice any Claims of the United States, or of any particular State.
Section 4. The United States shall guarantee to every State in
this Union a Republican Form of Government, and shall protect each of them
against Invasion; and on Application of the Legislature, or of the Executive
(when the Legislature cannot be convened) against domestic Violence.
Article V
The Congress, whenever two thirds of both Houses shall deem it
necessary, shall propose Amendments to this Constitution, or, on the
Application of the Legislatures of two thirds of the several States, shall call
a Convention for proposing Amendments, which, in either Case, shall be valid to
all Intents and Purposes, as Part of this Constitution, when ratified by the
Legislatures of three fourths of the several States, or by Conventions in three
fourths thereof, as the one or the other Mode of Ratification may be proposed
by the Congress; Provided that no Amendment which may be made prior to the Year
One Thousand eight hundred and eight shall in any Manner affect the first and
fourth Clauses in the Ninth Section of the first Article; and that no State,
without its Consent, shall be deprived of its equal Suffrage in the Senate.
Article VI
All Debts contracted and Engagements entered into, before the
Adoption of this Constitution, shall be as valid against the United States
under this Constitution, as under the Confederation.
This Constitution, and the Laws of the United States which shall
be made in Pursuance thereof; and all Treaties made, or which shall be made,
under the Authority of the United States, shall be the supreme Law of the Land;
and the Judges in every State shall be bound thereby, any Thing in the
Constitution or Laws of any State to the Contrary notwithstanding.
The Senators and Representatives before mentioned, and the Members
of the several State Legislatures, and all executive and judicial Officers,
both of the United States and of the several States, shall be bound by Oath or
Affirmation, to support this Constitution; but no religious Test shall ever be
required as a Qualification to any Office or public Trust under the United
States.
Article VII
The Ratification of the Conventions of nine States, shall be
sufficient for the Establishment of this Constitution between the States so
ratifying the Same.
Amendments to the Constitution
(The first ten Amendments were ratified Dec. 15, 1791, and form
what is known as the Bill of Rights.)
Amendment 1
Congress shall make no law respecting an establishment of
religion, or prohibiting the free exercise thereof; or abridging the freedom of
speech, or of the press, or the right of the people peaceably to assemble, and
to petition the Government for a redress of grievances.
Amendment 2
A well regulated Militia, being necessary to the security of a
free State, the right of the people to keep and bear Arms, shall not be
infringed.
Amendment 3
No Soldier shall, in time of peace be quartered in any house,
without the consent of the Owner, nor in time of war, but in a manner to be
prescribed by law.
Amendment 4
The right of the people to be secure in their persons, houses,
papers, and effects, against unreasonable searches and seizures, shall not be
violated, and no Warrants shall issue, but upon probable cause, supported by
Oath or affirmation, and particularly describing the place to be searched, and
the persons or things to be seized.
Amendment 5
No person shall be held to answer for a capital, or otherwise
infamous crime, unless on a presentment or indictment of a Grand Jury, except
in cases arising in the land or naval forces, or in the Militia, when in actual
service in time of War or public danger; nor shall any person be subject for
the same offence to be twice put in jeopardy of life or limb; nor shall be
compelled in any criminal case to be a witness against himself, nor be deprived
of life, liberty, or property, without due process of law; nor shall private
property be taken for public use, without just compensation.
Amendment 6
In all criminal prosecutions, the accused shall enjoy the right to
a speedy and public trial, by an impartial jury of the State and district
wherein the crime shall have been committed, which district shall have been previously
ascertained by law, and to be informed of the nature and cause of the
accusation; to be confronted with the witnesses against him; to have compulsory
process for obtaining witnesses in his favor, and to have the Assistance of
Counsel for his defence.
Amendment 7
In Suits at common law, where the value in controversy shall
exceed twenty dollars, the right of trial by jury shall be preserved, and no
fact tried by a jury, shall be otherwise re-examined in any Court of the United
States, than according to the rules of the common law.
Amendment 8
Excessive bail shall not be required, nor excessive fines imposed,
nor cruel and unusual punishments inflicted.
Amendment 9
The enumeration in the Constitution, of certain rights, shall not
be construed to deny or disparage others retained by the people.
Amendment 10
The powers not delegated to the United States by the Constitution,
nor prohibited by it to the States, are reserved to the States respectively, or
to the people.
Amendment 11
(Ratified Feb. 7, 1795)
The Judicial power of the United States shall not be construed to
extend to any suit in law or equity, commenced or prosecuted against one of the
United States by Citizens of another State, or by Citizens or Subjects of any
Foreign State.
Amendment 12
(Ratified July 27, 1804)
The Electors shall meet in their respective States and vote by
ballot for President and Vice President, one of whom, at least, shall not be an
inhabitant of the same State with themselves; they shall name in their ballots
the person voted for as President, and in distinct ballots the person voted for
as Vice President, and they shall make distinct lists of all persons voted for
as President, and of all persons voted for as Vice President, and of the number
of votes for each, which lists they shall sign and certify, and transmit sealed
to the seat of the government of the United States, directed to the President
of the Senate;—The President of the Senate shall, in the presence of the Senate
and House of Representatives, open all the certificates and the votes shall
then be counted;—The person having the greatest number of votes for President,
shall be the President, if such number be a majority of the whole number of
Electors appointed; and if no person have such majority, then from the persons
having the highest numbers not exceeding three on the list of those voted for
as President, the House of Representatives shall choose immediately, by ballot,
the President. But in choosing the President, the votes shall be taken by states,
the representation from each state having one vote; a quorum for this purpose
shall consist of a member or members from two-thirds of the states, and a
majority of all the states shall be necessary to a choice. And if the House of
Representatives shall not choose a President whenever the right of choice shall
devolve upon them, before the fourth day of March next following, then the Vice
President shall act as President, as in the case of the death or other
constitutional disability of the President.—The person having the greatest
number of votes as Vice President, shall be the Vice President, if such number
be a majority of the whole number of Electors appointed, and if no person have
a majority, then from the two highest numbers on the list, the Senate shall
choose the Vice President; a quorum for the purpose shall consist of two-thirds
of the whole number of Senators, and a majority of the whole number shall be
necessary to a choice. But no person constitutionally ineligible to the office
of President shall be eligible to that of Vice President of the United States.
Amendment 13
(Ratified Dec. 6, 1865)
Section 1. Neither Slavery, nor involuntary servitude, except as a
punishment for crime whereof the party shall have been duly convicted, shall
exist within the United States, or any place subject to their jurisdiction.
Section 2. Congress shall have power to enforce this article by
appropriate legislation.
Amendment 14
(Ratified July 9, 1868)
Section 1. All persons born or naturalized in the United States,
and subject to the jurisdiction thereof, are citizens of the United States and
of the State wherein they reside. No State shall make or enforce any law which
shall abridge the privileges or immunities of citizens of the United States;
nor shall any State deprive any person of life, liberty, or property, without
due process of law; nor deny to any person within its jurisdiction the equal
protection of the laws.
Section 2. Representatives shall be apportioned among the several
States according to their respective numbers, counting the whole number of
persons in each State, excluding Indians not taxed. But when the right to vote
at any election for the choice of electors for President and Vice President of
the United States, Representatives in Congress, the Executive and Judicial
officers of a State, or the members of the Legislature thereof, is denied to
any of the male inhabitants of such State, being twenty-one years of age, and
citizens of the United States, or in any way abridged, except for participation
in rebellion, or other crime, the basis of representation therein shall be
reduced in the proportion which the number of such male citizens shall bear to
the whole number of male citizens twenty-one years of age in such State.
Section 3. No person shall be a Senator or Representative in
Congress, or elector of President and Vice President, or hold any office, civil
or military, under the United States, or under any State, who, having
previously taken an oath, as a member of Congress, or as an officer of the
United States, or as a member of any State legislature, or as an executive or
judicial officer of any State, to support the Constitution of the United
States, shall have engaged in insurrection or rebellion against the same, or
given aid or comfort to the enemies thereof. But Congress may by a vote of
two-thirds of each House, remove such disability.
Section 4. The validity of the public debt of the United States,
authorized by law, including debts incurred for payment of pensions and
bounties for services in suppressing insurrection or rebellion, shall not be
questioned. But neither the United States nor any State shall assume or pay any
debt or obligation incurred in aid of insurrection or rebellion against the
United States, or any claim for the loss or emancipation of any slave; but all
such debts, obligations and claims shall be held illegal and void.
Section 5. The Congress shall have power to enforce, by
appropriate legislation, the provision of this article.
Amendment 15
(Ratified Feb. 3, 1870)
Section 1. The right of citizens of the United States to vote
shall not be denied or abridged by the United States or by any State on account
of race, color or previous condition of servitude.
Section 2. The Congress shall have power to enforce this article
by appropriate legislation.
Amendment 16
(Ratified Feb. 3, 1913)
The Congress shall have power to lay and collect taxes on incomes,
from whatever source derived, without apportionment among the several States,
and without regard to any census or enumeration.
Amendment 17
(Ratified April 8, 1913)
The Senate of the United States shall be composed of two Senators
from each State, elected by the people thereof for six years; and each Senator
shall have one vote. The electors in each State shall have the qualifications
requisite for electors of the most numerous branch of the State legislatures.
When vacancies happen in the representation of any State in the
Senate, the executive authority of such State shall issue writs of election to
fill such vacancies: Provided, That the legislature of any State may
empower the executive thereof to make temporary appointments until the people
fill the vacancies by election as the legislature may direct.
This amendment shall not be so construed as to affect the election
or term of any Senator chosen before it becomes valid as part of the
Constitution.
Amendment 18
(Ratified Jan. 16, 1919)
Section 1. After one year from the ratification of this article
the manufacture, sale, or transportation of intoxicating liquors within, the
importation thereof into, or the exportation thereof from the United States and
all territory subject to the jurisdiction thereof for beverage purposes is
hereby prohibited.
Section 2. The Congress and the several States shall have
concurrent power to enforce this article by appropriate legislation.
Section 3. This article shall be inoperative unless it shall have
been ratified as an amendment to the Constitution by the legislatures of the
several States, as provided in the Constitution, within seven years from the
date of the submission hereof to the States by the Congress.
Amendment 19
(Ratified Aug. 18, 1920)
The right of citizens of the United States to vote shall not be
denied or abridged by the United States or by any State on account of sex.
Congress shall have power to enforce this article by appropriate
legislation.
Amendment 20
(Ratified Jan. 23, 1933)
Section 1. The terms of the President and Vice President shall end
at noon on the 20th day of January, and the terms of Senators and
Representatives at noon on the third day of January, of the years in which such
terms would have ended if this article had not been ratified; and the terms of
their successors shall then begin.
Section 2. The Congress shall assemble at least once in every
year, and such meeting shall begin at noon on the third day of January, unless
they shall by law appoint a different day.
Section 3. If, at the time fixed for the beginning of the term of
the President, the President elect shall have died, the Vice President elect
shall become President. If a President shall not have been chosen before the
time fixed for the beginning of his term, or if the President elect shall have
failed to qualify, then the Vice President elect shall act as President until a
President shall have qualified; and the Congress may by law provide for the
case wherein neither a President elect nor a Vice President elect shall have
qualified, declaring who shall then act as President, or the manner in which
one who is to act shall be selected, and such person shall act accordingly
until a President or Vice President shall have qualified.
Section 4. The Congress may by law provide for the case of the
death of any of the persons from whom the House of Representatives may choose a
President whenever the right of choice shall have devolved upon them, and for
the case of the death of any of the persons from whom the Senate may choose a
Vice President whenever the right of choice shall have devolved upon them.
Section 5. Sections 1 and 2 shall take effect on the 15th day of
October following the ratification of this article.
Section 6. This article shall be inoperative unless it shall have
been ratified as an amendment to the Constitution by the legislatures of
three-fourths of the several States within seven years from the date of its
submission.
Amendment 21
(Ratified Dec. 5, 1933)
Section 1. The eighteenth article of amendment to the Constitution
of the United States is hereby repealed.
Section 2. The transportation or importation into any State,
Territory, or possession of the United States for delivery or use therein of
intoxicating liquors, in violation of the laws thereof, is hereby prohibited.
Section 3. This article shall be inoperative unless it shall have
been ratified as an amendment to the Constitution by conventions in the several
States, as provided in the Constitution, within seven years from the date of
the submission hereof to the States by the Congress.
Amendment 22
(Ratified Feb. 27, 1951)
Section 1. No person shall be elected to the office of the
President more than twice, and no person who has held the office of President,
or acted as President, for more than two years of a term to which some other
person was elected President shall be elected to the office of the President
more than once. But this Article shall not apply to any person holding the
office of President when this Article was proposed by the Congress, and shall
not prevent any person who may be holding the office of President, or acting as
President, during the term within which this Article becomes operative from
holding the office of President or acting as President during the remainder of
such term.
Section 2. This article shall be inoperative unless it shall have
been ratified as an amendment to the Constitution by the legislatures of
three-fourths of the several States within seven years from the date of its
submission to the States by the Congress.
Amendment 23
(Ratified March 29, 1961)
Section 1. The District constituting the seat of Government of the
United States shall appoint in such manner as the Congress may direct:
A number of electors of President and Vice President equal to the
whole number of Senators and Representatives in Congress to which the District
would be entitled if it were a State, but in no event more than the least
populous State; they shall be in addition to those appointed by the States, but
they shall be considered, for the purposes of the election of President and
Vice President, to be electors appointed by a State; and they shall meet in the
District and perform such duties as provided by the twelfth article of
amendment.
Section 2. The Congress shall have power to enforce this article
by appropriate legislation.
Amendment 24
(Ratified Jan. 23, 1964)
Section 1. The right of citizens of the United States to vote in
any primary or other election for President or Vice President, for electors for
President or Vice President, or for Senator or Representative in Congress,
shall not be denied or abridged by the United States or any State by reason of
failure to pay any poll tax or other tax.
Section 2. The Congress shall have power to enforce this article
by appropriate legislation.
Amendment 25
(Ratified Feb. 10, 1967)
Section 1. In case of the removal of the President from office or
of his death or resignation, the Vice President shall become President.
Section 2. Whenever there is a vacancy in the office of the Vice
President, the President shall nominate a Vice President who shall take office
upon confirmation by a majority vote of both Houses of Congress.
Section 3. Whenever the President transmits to the President pro
tempore of the Senate and the Speaker of the House of Representatives his
written declaration that he is unable to discharge the powers and duties of his
office, and until he transmits to them a written declaration to the contrary,
such powers and duties shall be discharged by the Vice President as Acting
President.
Section 4. Whenever the Vice President and a majority of either
the principal officers of the executive departments or of such other body as
Congress may by law provide, transmit to the President pro tempore of the
Senate and the Speaker of the House of Representatives their written
declaration that the President is unable to discharge the powers and duties of
his office, the Vice President shall immediately assume the powers and duties
of the office as Acting President.
Thereafter, when the President transmits to the President pro
tempore of the Senate and the Speaker of the House of Representatives his
written declaration that no inability exists, he shall resume the powers and
duties of his office unless the Vice President and a majority of either the
principal officers of the executive department or of such other body as
Congress may by law provide, transmit within four days to the President pro
tempore of the Senate and the Speaker of the House of Representatives their
written declaration that the President is unable to discharge the powers and
duties of his office. Thereupon Congress shall decide the issue, assembling
within forty-eight hours for that purpose if not in session. If the Congress,
within twenty-one days after receipt of the latter written declaration, or, if
Congress is not in session, within twenty-one days after Congress is required
to assemble, determines by two-thirds vote of both Houses that the President is
unable to discharge the powers and duties of his office, the Vice President
shall continue to discharge the same as Acting President; otherwise, the
President shall resume the powers and duties of his office.
Amendment 26
(Ratified July 1, 1971)
Section 1. The right of citizens of the United States, who are 18
years of age or older, to vote shall not be denied or abridged by the United
States or by any State on account of age.
Section 2. The Congress shall have power to enforce this article
by appropriate legislation.
Amendment 27
(Ratified May 7, 1992)
No law, varying the compensation for the services of the Senators
and Representatives, shall take effect until an election of Representatives
shall have intervened.
What follows is a different type of Christian novel
in line with what has been written above
After that a possible solution to the scenario presented in the first 9 Chapters.
This is a much more plausible
scenario then the one put forth in the Left Behind series by Tim LaHaye and
Jerry Jenkins
From Zion Ben-Jonah
My real name is not Zion Ben-Jonah, and the characters in this book are not
real people. In fact, the whole story is fiction. Much of what it conveys is
total conjecture.
Zion Ben-Jonah is inspired by a character in a series of books by Tim LaHaye
and Jerry Jenkins. In that series, a character named Tsion Ben-Judah sets the
world straight at a time when the mass media is monopolized by materialistic
forces that seek to distort the truth.
We believe that this is already the situation in the world of religious
entertainment. In order for a book to sell in a really big way, certain
important truths (truths which are uncomfortable, and hard for the masses to
accept) must be left out.
In the tradition of LaHaye's Tsion Ben-Judah, we will include those truths in
this account of what we believe is coming to pass shortly, in America and
elsewhere around the world.
Almost certainly some of what it predicts will not happen exactly as it is
described in this book. This book is not meant to be taken as a prophecy in
itself. But it is an attempt to apply the prophecies of the Bible to modern day
events. A discerning reader will need to determine what is factual and what is
not, as the actual events unfold in the years ahead.
Discovering the whole truth often involves knowing and admitting the limits of
our understanding. We are each trapped within the boundaries of our own experience
and imagination. No one has total knowledge of all truth except God himself.
There will, I believe, be truth in this book which you have never read
elsewhere. It is my firm conviction that I have been inspired by God as I have
written it. But I (or anyone else) can be inspired in what I (or they) say,
without being infallible. If you keep that in mind, you will be able to
maintain better perspective as you read through what I have written.
On the other hand, I have a responsibility (as does every other Christian) not
to deliberately distort truth for selfish motives. I could (as others have
done) make millions of dollars by altering the facts in order to give the
public what they want to hear. This book will not do that.
Instead, it will try to tell you what you need to know in order to be prepared
for what is almost certainly going to happen on earth in the next few years,
whether what it says sells or not. I have done it in story form, but I have
also tried to be true to what the Bible actually says about the future, whether
it conforms with popular opinion or not. These issues are too serious for
anyone to take a chance on leading people astray just to make a few more
dollars.
Notes appear at the end of each chapter to help you understand points made in
that chapter. Those notes are my comments on the biblical implications of that
part of the story.
Survivors
1
Left Behind
Everyone was caught off guard when the
trouble began. But no one was more unprepared than those who supposedly knew
ahead of time what was to happen.
Rayford
Strait was not a believer, so he never expected any of this -- not in his
lifetime, nor in anyone else's lifetime. But he was a realist. If circumstances
changed (as they had as a result of the attack), then he would simply make the
necessary adjustments and set about doing what needed to be done. Which is more
or less what he did.
His wife and son, on the other hand, were
believers. Irene Strait attended church faithfully, not far from where they
lived, in Prospect Heights, Illinois. Vernon Billings, Irene's pastor at New
Hope Chapel, often taught about the troubles that were going to come on the
earth. He had a shelf full of books and even video tapes detailing what to
expect. The topic had become something of an obsession with him.
Irene knew from what she had heard at New
Hope Chapel, that a popular world leader was going to arise who would gain
control over the entire planet. She had heard that he would persecute believers
on a scale never before known. She knew that there would be death and
destruction everywhere, and that her own country would not be spared.
Irene had shared much of this with her 13
year old son, Raymie. She tried to share it with her 19-year-old daughter,
Chloe, too, but Chloe was -- like her father -- a cynic. She had little
interest in anything she could not see and touch.
Raymie found the books, the lectures, and
especially the videos exciting. They were scary at times, but he took comfort
in the fact that he would never have to go through what they were describing,
because he would be whisked up to heaven before it all started instantly and
painlessly and all because he had said a little prayer asking Jesus into his
heart. Raymie faithfully prayed for his father and his sister, that they too
would say the prayer before it was too late. If only they would, then they
could all go to heaven together.
Irene prayed the same prayer that Raymie
prayed, and she prayed it even more faithfully and more fervently than Raymie
did. She did not want any member of her family to be left behind. But she never
for a moment thought that she or Raymie would be among those who would be left.
She had books and tapes and videos and a long list of religious experts to back
her up in her belief that she and others like her would be spared.
All of the suffering, she had been told, was
reserved for someone else, for someone more appropriately suited to suffering
like the Jews. After all, they have had more practice than the rest of us when
it comes to suffering!
Rayford Strait was piloting an early morning
flight from London to Chicago on a Tuesday in May when the invasion began. He
had left London at 5am and was about halfway to Chicago when he received word
from Civil Aviation authorities in Chicago that unauthorised traffic had been
picked up on radar in Canada, and it was crossing his proposed flight path. (It
was about 3:30am in Chicago by that time.)
At first Rayford had been asked to divert to
another corridor, but while they were still communicating the details, another
message came through as an all frequencies broadcast. A distraught flight
controller was ordering all aircraft passing over the Ice Cap to turn back
immediately.
When Rayford asked for an explanation, all he
received was a shouted warning: "All flights headed for North America over
the Arctic Circle must turn back immediately. This is a matter of extreme
urgency. It has come from the American Civil Defence headquarters in
Washington, D.C. I repeat: Turn back! Do not attempt to land in North
America!"
Unidentified aircraft had come like a swarm
of bees from the north, over the Ice Cap and across Canada. With them had come
missiles hundreds (if not thousands) of them, flying high above the aircraft
and coming down to earth just moments before the bombers crossed into U.S.
airspace. Each missile had been programmed to hit a particular U.S. city or a
strategic military target . Some were intercepted, of course, but on the whole
the highly sophisticated American missile defence system had proved to be
helpless in the face of so much fire-power and with so little warning.
The enemy missiles were each surrounded by a
cluster of metallic balloons, which served to confuse tracking devices on the
American anti-missile missiles. Nine out of ten of America's defence weapons
totally missed their marks. And while American missiles were busily tracking
other missiles, many of the enemy planes were able to sneak safely into U.S.
airspace as well. What the missile invasion did not destroy, the enemy bombers
took care of.
Although the general public had been conned
into believing that America had an effective defence against an attack like
this, military intelligence in almost every other country of the world knew
better. But they also knew that nothing could stop America from pressing the
button and sending its entire arsenal out to do the same thing to any other
country that would dare to attack the U.S. By doing this, the United States
could at least wipe their opponents out as they themselves were going down.
This threat of "mutually assured destruction" (MAD, as it was called,
for short) and not the highly touted missile defence system, had been the one
thing that had kept the peace for as long as it had.
But now that the threat of nuclear attack had
become a reality, the American system found itself either too unwieldy, too
timid, or perhaps too sane to do to an enemy nation what was being done to
itself. Someone in charge of pushing the button apparently realised, too late,
that such a move would be pointless. It would not bring back to life the millions
of Americans who died that night, and it would only double the suffering for
the human race.
In Prospect Heights, Illinois, where Rayford
Strait's family was sleeping, the air raid sirens went off several minutes
before the first missiles hit, at 4am on Tuesday. But people had grown
complacent about such things, ever since the Cold War had ended, and especially
since communism had suffered such total defeat in the 1990's. The U.S. fallout
shelter program was totally scrapped in 1992, and air raid drills were widely
regarded as unnecessary, especially when they chose to go off in the middle of
the night.
People in Prospect Heights, like people
throughout the rest of the country, mostly rolled over in their beds, and
either slept through the first impact or else never knew what hit them.
But Irene Strait was not like everyone else.
She lived by the book, and if there was to be an air raid drill, then she would
do the right thing by her country. She roused her family and they all trundled
down to the basement, despite protests from both Chloe and Raymie.
On their way, Raymie grabbed what he thought
was his latest hand-held video game lying on the kitchen counter. If he was
going to be locked in the cellar for a while, he may as well have something to
play with.
When they reached the basement, Irene turned
on the transistor radio that she always kept there. She quickly picked up the
special civil defence broadcast.
It
was just dawning on the trio who sat huddled around the radio, that this was
not a drill, when they heard and saw the first explosion. Downtown Chicago was
some twenty miles south of them. When the first nuclear warhead hit it, they
not only heard the explosion, but they also felt the rumble in the ground. The
darkened basement lit up from the flash coming through two small street level
windows. The windows themselves shook from the shock waves. A short while
later, they heard several smaller explosions, with at least one of them coming from O'Hare International Airport, just six
miles away, where a bomber had dropped a smaller bomb to destroy the runways.
The Strait family did not know it at the
time, but one of those explosions came from a one megaton warhead that veered
off course and landed between De Kalb and Dixon, some eighty miles west of
them. It had been intended for a target just north of Prospect Heights. If it
had landed as planned, their house would almost certainly have been destroyed,
and if they had survived the blast, they would have been so badly burned from
radiation that they would not have lived for more than a few days.
While they sat relatively safely in their
basement, literally millions of Americans were being incinerated. Millions more
were receiving burns and other injuries from which they would never recover.
"What's happening?" Irene said to
herself in bewilderment, as she ran her hands through her hair.
"Are we being bombed?" asked
Raymie. "It can't be the end of the world," he added, as if trying to
reassure himself. "It can't be; we're s'posed ta be gone before that
happens. It's not the end, is it, Mom?"
"I don't know, Raymie," Irene
responded, with exasperation showing in her voice. "I've got to
think."
"Quiet, you two," said Chloe, who
had her ear pressed up against the radio. "They're saying that Russia has launched
an attack. The missiles are from Russia. They say our defence system will stop the
bombs before they reach their targets."
"Yeah, tell that to whoever just copped
that last one!" said Raymie. "Bet it hit Chicago! Now we're gonna die
too. We're gonna die; and what's God doing about it? He isn't doing anything,
is he? Why, Mom? Why?" Raymie's voice was becoming more hysterical as the
seriousness of the situation dawned on him.
"Settle down, Raymie! We need to
pray," said Irene.
"Yeah, sure! We need to pray," he
almost whispered sarcastically to himself. "We already did pray, and it was s'posed
ta make us safe from all of this. I should be in heaven right now." He
turned to Irene. "What went wrong, Mom? Why didn't we go? We're just as
good as the others. How come they got raptured and we didn't?"
"We don't know that they did get
raptured," said Raymie's mother. "Maybe the rapture hasn't happened
yet."
"Well, what's the point, if we're still
gonna hafta go through this?"
Chloe interrupted again. "Will both of
you shut up? We're lucky to be alive right now. But it's not over yet. We need
to act quickly."
Just then, the cellar lights went out.
"There should be some candles in that
cupboard over the workbench," said Irene. "At least that's where we
used to keep them."
Chloe felt her way over to the bench and
opened the door on the overhanging cupboard. Not only were there candles, but
there were matches too. She silently prayed that they would still light, and
after a couple of strikes they had a reassuring flame perched on the workbench.
She turned to her younger brother.
"Raymie, turn the faucet on and fill up the laundry tub with water.
Quickly!" Chloe, like her father, was the pragmatist. She could see that
decisions needed to be made, and she was making them. Her urgency jerked Raymie
out of his wailing complaints, at least for a while.
Chloe turned to Irene. "Mom, stay by the
radio and see if they tell us anything more. I need to find a way to cover
those two windows as quickly as possible. There's a lot of radiation up there,
and it's going to be around for quite a while."
Chloe found a hammer and some nails on an old
work bench. She pulled boards off an orange crate and tacked them up in front
of the two under-sized windows high up on the basement wall. There was still
some coal in the corner of the old coal bin, and she stuffed as much of that as
she could between the glass and the timber slats, in the hope that the coal
would soak up some of the radiation. By the time she finished, she was covered
with soot. But there was no time for cleaning up.
"Raymie, what's happening with the
water?" Chloe asked.
"I filled the laundry tub and a bucket.
There's nothing else to put it in."
"What about empty paint cans? Tip the
paint out somewhere if you have to. We need to fill every available container,
no matter how dirty it is."
Raymie
went back to work looking for containers and muttering to himself about how no
one would ever catch him drinking water from a dirty old paint can. "The
paint's probably worse for me than not having any water at all," he said.
"There're only a couple dozen candles,
and two boxes of matches," Chloe said, loudly enough for the others to
hear. "We need to ration the candles and the water.
"What're we gonna eat?" asked
Raymie.
"Nothing at least not for a while. It's
too dangerous to go upstairs. In a few days we may be able to make a quick trip
to the fridge and grab something."
"In a few days?" wailed Raymie, who
had tipped nails and screws out of some empty cans and was filling the cans
with water.
"Yes, in a few days. It won't kill
us."
Irene was not listening. She was fervently
praying that God would do something to bring meaning to all of this. She prayed
that he would protect them, that Rayford would be safe, and that she would be
able to contact Pastor Billings. That was when she saw the cell phone.
Raymie had accidentally grabbed it, thinking
it was a hand-held video game. She picked it up and started dialling. She
thanked God that they had paid extra for the microwave satellite function. The
Billingses had a satellite phone too. Hopefully she would be able to get a call
through to them.
"Pastor Billings! Is that you?,"
she said when Vernon Billings picked up the receiver on his end of the line.
"This is Irene Strait. What's happening? Please tell me!"
"Trust God, Sister Strait," said
the kindly old pastor. "Everything's gonna be all right. He knows what
he's doing."
"But the country it's being
bombed!" said Irene. "This isn't how it was supposed to happen. We
were supposed to be raptured. Is this the end of the world or what?"
"Believe me, Sister. It's all under
control" replied Pastor Billings. "I was on the phone to a Christian
militia movement in Montana just last night. They said the Lord has actually
appeared to them out there. Yes, really! It's not quite how we expected it to
happen, but we have to flow with the Spirit, Sister. God is calling his people
from all over America to make their way to Montana. I refused to believe it
myself; but that was last night. Now I'm thinking differently."
There was silence on Irene's end of the phone
as the pastor paused to let her respond. "Are you with me, Sister
Strait?" he asked.
"Uh, yeah, sure. I'm with you,"
Irene replied hesitantly.
Pastor Billings continued. "We may
escape this thing yet, Sister. But you'll have to be obedient. Elaine and I are
praying about it now, and we want you to do the same. The Lord has spared us
for a purpose. He's coming for us, Irene, you can be sure of that. We just had
a few of the details wrong."
"A few of the details?!" said Chloe
when Irene recounted her conversation a minute or two later. "The
destruction of America is one hell of a big detail!"
"Watch
your language," Irene cautioned. She should have known from past
experience that such a warning would not stop her strong-willed daughter. Even
bothering to make such a correction was out of character for Irene, who tended
to let her children do what they liked.
"I'm sorry, Chloe," Irene said
quickly. "It's all the pressure." And then she looked at her daughter
in the light of the candle, with soot all over her face, and she longed once
again for her to accept Jesus. Tears began to flow as she spoke, "This may
be your last chance, honey. Wouldn't you like to get right with the Lord now,
so that you can go with us?"
"I'm not going with anyone until I'm
sure that it's safe out there," said Chloe. And then she added, "You
aren't seriously thinking of going with him, are you? You'll get yourself
killed!"
"What else are we supposed to do?"
asked Raymie. "Just sit here and starve to death?"
Chloe shared her brother's frustration, but
she did not let on. "What we need to do is sit here and listen to the
radio. Civil Defence knows what's best. They said radiation is at its worst for
the first 24 hours after the explosion. It could be suicidal to go out there
now. Someone may come and rescue us. Or they may decide that it's safe for us
to come out after a while. We just have to keep our heads and not panic. What
they're saying now is for people to find shelter and wait."
Just then the phone rang. Irene picked it up.
It was Rayford.
"Irene, I'm sorry to bother you at such
an odd hour. I was worrying about you."
"Oh
Rayford! It's awful! Chicago has been bombed, and some other cities too No,
seriously! It's on the radio We're not hurt, just hiding in the basement Are
you okay? When will you be home? London? Why London? But you will be back
tonight, won't you? Oh, this is awful! Just awful! Yes, I understand. I'll try.
Do you have any idea how long you might be? I can't hear you. Your voice is
breaking up Oh dear, I've lost him."
Pan Continental, the airlines for which
Rayford flew, had been the first to experiment with microwave satellite
equipment on transatlantic flights. It was only good for a short, specified
distance on each flight, but it meant that pilots had one more window through
which to receive important information on long, lonely flights. Rayford had
obviously used some of his precious satellite time to contact Irene.
Irene turned to the children. "Daddy
couldn't land because of the bombs. He's on his way back to London. At least
he's safe, and he knows we are too."
Zion Ben-Jonah Writes:
There is disagreement over whether Christians
will be taken to heaven before the Great Tribulation, or after. Both sides
agree: (1) That the seven 'trumpets' in chapters 8-10 of The Revelation refer
to events that take place during the period called "The Great
Tribulation"; and (2) That I Corinthians 15:51-52 is talking about what is
called the Rapture -- when Christians will be caught up to meet Jesus in the
air at his return. We need to study these passages to find the answer to the
question about which comes first.
I Corinthians 15:51 says that the rapture
will take place "at the sounding of the last trumpet". So when would
that be? Before or after the seven trumpets of the Tribulation? Easy, isn't it?
Jesus himself says that "immediately
after the tribulation of those days", God will send his angels to gather
together those who believe in him, so that they can meet him as he returns to
earth. (Matthew 24:29-31)
Teaching that Christians do not have to go
through the Tribulation is popular, because it is what people want so badly to
hear. But it is not supported by scripture. It is a false hope.
The real question in this debate is this:
"What are the comparative risks involved in each approach?" Anyone
bracing for the worst would not have a problem if proved wrong. But someone
looking for an early escape would be in great despair if their theory proved
unreliable.
2
Foretold
The control towers were in chaos, both at
Gatwick and at Heathrow in fact, all over Europe, as they tried to deal with so
many returning flights. On his headphones in the cockpit of the big 747,
Rayford Strait had been able to pick up something about a charter flight missing
off the coast of Scotland. It had run out of fuel while trying to get back to
England. There was no telling what had become of the many flights which would
not have had enough fuel to make it back to Europe. They would have been forced to put
down somewhere in North America, with or without airport runways. There must
have been dozens of crashes.
When
Rayford had landed and walked into the airport, he started to get a clearer
picture of the enormity of the problem. Amidst the pandemonium of flight cancellations
and unscheduled arrivals the airport was abuzz with talk about a huge
pre-emptive military strike against the United States, by Russia. It was 2pm in
London, but only 8am in Chicago. The sun had not even come up on the West Coast
of America yet, and it would be a few hours before any video coverage would be
available, but every news station in the world was interrupting its normal
programming to give sketchy first reports of the disaster.
Early estimates put the deaths at five
million. Later reports would verify that the loss in human life was already
several times that figure, and it would almost double over the next few weeks.
Damage to cities, highways, and airports
meant that reconstruction was out of the question even if there had been no
nuclear fallout to worry about. The entire country was without government,
without power, without communication, and without vital transportation links.
The central business district of nearly a hundred major American cities had
been entirely wiped out. If the attack had not come in the middle of the night,
the loss in human lives would have been several times higher.
Hospitals in the inner cities had been
destroyed, and along with them had gone their entire on-duty medical staffs.
What medical and rescue services were still available had to function almost
without administration, and that was assuming that the rescue personnel
themselves were still alive and able to work. America was suddenly back in the
middle ages; everyone was being forced to fend for themselves to survive.
Emergency services throughout the
English-speaking world were quick to start marshalling forces to airlift rescue
supplies, protective clothing, and medical personnel to America, Mexico, and
Canada. The wounded would need to be treated as quickly as possible, although
for many hundreds of thousands, even treatment would not save them. Those who
were already dead would most likely be left where they were.
There were mixed feelings from the
non-English-speaking world. Everyone was, of course, shocked. But U.S.
President Gerald Fitzhugh had made many enemies with his growing military
involvement in world affairs. Or perhaps it was because of his non-involvement.
Whereas he had been quick to volunteer troops to wipe out anyone he regarded as
terrorists, he had been turning a blind eye to the growing number of right-wing
military dictatorships that were spreading around the globe, especially those
in Africa and South America.
Xu Dangchao, from Tibet, had been elected
Secretary General of the United Nations one year earlier, two years after Tibet
had been admitted to the world body. Although his policies were wildly popular
with the Third World, his hands had been tied because of America's veto power
in the U.N. Security Council. Dangchao wanted
to erase the Third World debt and to do away with prejudicial import/export
duties, which had the effect of favouring rich nations and further crippling
the poorer ones. America's weak justification for opposing the scheme was just
that Dangchao was trying to do "too much too soon".
Dangchao was backed by Russia and China, who
were as stubborn as America about vetoing American proposals for military
intervention in countries where basic human rights were being abused. Of
course, the U.S. had other avenues, and other treaties (like the old NATO
alliance), that it could call on when ways were needed to circumvent a veto
from either Russia or China.
Sadly, President Fitzhugh found that the more
he had played God with the future of other countries, the easier it had become
to justify interference even when the civil rights abuses by the side he was
helping were worse than those by the ones he was committing America to destroy.
Of course the American public had lapped it
all up. The important thing, politically, was that Fitzhugh had not lost a
single skirmish while he had been in office. As long as he was careful to
target small revolutionary movements and to hit them hard and hit them without
warning, he was almost guaranteed success. Troops would no sooner return triumphant from
one conflict than he would be sending out more to settle another dispute.
Americans were more proud than ever to be Americans. They truly saw themselves
as the saviours of the world. And President Fitzhugh, with his claim to being
born again, never missed an opportunity to enlist God in his campaigns, and to
remind the voters that God was on his side.
But now, with America in the throes of death,
Russia and China had nothing to fear either from Fitzhugh, or from Britain or
France -- the other two permanent members of the Security Council. It appeared
that all three of the dissenting nations had been well and truly subdued in the
space of just a few hours!
Rayford was told to get some sleep, but to
stay in touch with the airport, so that he could be called in if his plane was
needed for a mercy mission. All commercial flights to the U.S. had been
cancelled. The British government had already declared a state of emergency.
This meant that the British military would take command of all local airlines
and all local airline pilots. Australia, New Zealand, South Africa, and many
European nations were making similar moves to assist. Supplies urgently needed to be flown to North
America, and refugees needed to be flown out. The entire population of the U.
S. was about to be evacuated at least what remained of it.
There had been no reports of damage in
Canada, apart from a couple of hits in unpopulated regions, and these were
apparently caused by defective missiles. It seemed that Russia's war was only
with the U.S., and not with Canada.
England, Australia, and other countries that
were sympathetic with America had also escaped without a hint of attack. So
airports in Toronto, Ottawa, Montreal, Quebec, and Vancouver were being geared
up for round the clock arrivals and departures. Rayford, along with all other
available pilots, would be playing an important part in the rescue operation.
Although he was tired from the trip, there
was too much happening for Rayford to sleep straight away. He checked into the
Airport Hilton, then laid on the bed fully clothed. He stared at the ceiling
and thought deeply. He thought about Irene and about Chloe and about Raymie.
His concerns turned only briefly to other relatives in the U.S. who might have
been hit. Telephone communication with the United States was virtually
impossible because so many lines had been knocked out. Even satellite phones
were being affected by the fallout. Rayford had bought Irene one of the new
microwave satphones, so that he could call her from the cockpit when passing
through the relatively narrow band on the Pan-Con route from London to Chicago.
That would now be his main link with her. He would probably be able to give her
another call on his flight back to Canada.
Rayford thought of how it must have been for
the millions who had already died. Then
he thought of Irene and the children down in the basement. There was comfort in
knowing that they were still alive With any luck, he would be talking to them
again within the next 24 hours. He took a moment to thank God for that. In
time, he hoped to be able to find a way to get rescuers to the house, so they
could take his family to safety.
Late in the afternoon, after a few hours of
fitful sleep, Rayford awoke, showered, and then left word at the hotel desk
that he was catching a cab to the airport. He figured that airline officials
could tell him more about what was happening than he would be able to learn
from any other news source.
A visit to the airline offices above the
departure lounge revealed that Rayford had been assigned to fly out at six the
next morning, on a flight to Toronto. There would be only a few passengers, but
the plane would also carry tents, medical supplies, food, and radiation-proof
clothing. They were already being loaded in a special hangar at the south end
of the airport.
Rayford further learned that, when word had
begun to spread, only hours after the bombing had stopped, that Canada had not
been hit, this had started a mass northern exodus from the United States. The
northern highways were already packed with people fleeing the scene. Canadian
authorities were frantically trying to set up refugee camps to contain them.
Fortunately, it was nearly summer, so thousands
of people were quickly accommodated outside, near Canada's border with the U.S.
This left churches and school auditoriums free to be turned into hospitals for
the wounded. Helicopters and land rescue vehicles started almost immediately to
ferry the wounded out of the northern states; but even then they were only able
to service a few of the worst hit cities. Vancouver was caring for the wounded
from Seattle, Portland, and Spokane; Toronto was taking survivors from Detroit,
Cleveland, and Buffalo; and Ottawa, Montreal and Quebec were doing what they
could to help refugees from the area that included Boston, Rochester,
Philadelphia, and New York City.
At the same time, Canadians themselves were
panicking about the fallout that was headed their way. Airports in all of the
major cities were packed with passengers waiting for stand-by seats out of the
country. Hundreds of flights which would have normally been destined for the
U.S. were quickly rerouted to Canada, where airlines could be guaranteed to fill
every seat, regardless of what they charged or where their destination was to
be. Officials from Emergency Preparedness Canada were frantically trying to set
up priority criteria for determining who should be allowed to take the first
flights out of the country.
A TV in the Heathrow VIP lounge updated
viewers on how many U.S. cities and airports had been demolished. Aircraft were
still able to come and go from some smaller airstrips. But that would not be
enough to meet the far more urgent needs of the larger cities -- cities like
Chicago -- which were the ones that had suffered the greatest losses. Milwaukee
and St. Paul/Minneapolis, both closer to Canada than Chicago, were on their own
in providing transport to the refugee camps being set up by their northern
neighbours.
President Gerald Fitzhugh and his family were
believed to be trapped beneath the capital building in Washington, D.C., where
they had been rushed to shelter as soon as the alert went up. If a bomb had
landed close enough to bring down the White House (which appeared to be the
case), then escape for those beneath it would not be easy.
People who had survived the bombing were
being told via radio broadcasts to seek shelter and to await further
instructions. There would be attempts to relocate them to places away from the
fallout; but first the authorities needed to establish exactly where that might
be. Weather reports before the attack showed a cold front moving southeast
across the Midwest. The fallout cloud would, therefore, be likely to move in
that direction. However this was only good news for people on the American West
Coast, because for every cloud moving away from other localities, there was
another coming toward them from the west.
With nuclear strikes in San Diego, Anaheim,
L.A., Fresno, Sacramento, Oakland, San Francisco, Portland, Eugene, Tacoma,
Seattle, and Spokane, states on the West Coast were amongst the most heavily
hit anyway. Only the area between Boston and Washington had been more heavily
hit.
Rayford could see from the first film footage
of refugees heading for Canada, that he and his family would not have much
chance of reunion through that route. Both sides of the freeways were being
used for northbound traffic, which was at a standstill in places and only
creeping along in others. Traffic had to detour around major cities and other
badly damaged roads. Against such a flow of traffic, only emergency vehicles
had any hope of travelling south.
The freeways themselves were becoming
increasingly blocked by vehicles without fuel, which had to be pushed to the
side of the road and deserted. That left the drivers and passengers of those
vehicles to venture forward on foot. Days out on the road would mean days more
exposed to the deadly fallout. Civil Defence warned against trying to escape
before it could be established that there was someplace safe to go. But
millions took no heed.
Chicago was too far away from Toronto to
attract Toronto's limited rescue resources But some local authorities in the
Chicago area were commandeering aircraft, vehicles, and even ships to ferry
survivors north. Everyone working on rescue operations was putting themselves
at risk, and protective clothing was urgently required.
Rayford took some consolation in knowing
that, even if he could not get to his own family, he would be helping the
overall rescue effort. In time his involvement might give him the opening that
he needed to help Irene and the kids as well.
Rayford left the VIP lounge at about 7pm and
headed for the cab rank. He had learned as much as he could, and now it was
time to get a few more hours of sleep before his departure. On the way out of
the airport lobby, he was approached by a slim, blond man, in his thirties. The
shabbily dressed man stuck a booklet in Rayford's face and asked in a broad
German accent if he wanted to read it. The Fall of America was the title. It
appeared above a picture of an upside-down American flag. Rayford pushed the
man aside in disgust.
Always someone ready to cash in on the
sufferings of others! he thought to himself. But just as he walked out the door
of the airport, it hit him: The attack had only taken place a few hours ago!
How could someone in England already have produced a booklet telling about it?
He raced back into the airport, his eyes searching in every direction for the
man. The little German was near the Pan-Con ticket counter, talking to two or
three other people, who also appeared to be sending him away.
"Where did you get that? Who wrote
it?" Rayford whispered almost at the level of a shout, when he had caught
the man's attention by grabbing his arm. He was trying hard not to create a
scene, and yet he was desperate to know what was going on.
"Some friends... together, vee wrote
it," the man replied, half in fear. "You are interested?" he
asked.
"Yes, I'm interested!" said Rayford
emphatically. "Very interested. But first tell me how you knew it was
going to happen."
"Vee study Bible prophecy," said
the softly-spoken little man. "And vee pray. Vee have been saying dat dis
vould happen. Vee have been saying it for a few years now. It is most
imperative dat you read dis book." His brow was wrinkled in an almost
exaggerated show of seriousness. But then, how could anyone possibly exaggerate
the seriousness of what had just happened in America?
The young German went on dramatically:
"Udder sings are coming too Ferry serious sings."
Rayford wanted to read the book; but he also
wanted some instant answers. He offered the man -- Reinhard was his name -- a
meal, if he would sit down and talk to him.
"It is most important dat I get dese
books to da people," replied Reinhard. "Vee can talk later."
"Please!" Rayford begged, almost in
tears now. "I'll be flying to Canada tonight. My family is over there. I
must know what is going on before I leave."
Reinhard sensed an urgency in Rayford's voice
that he must not have found in his other clients, because he quickly backed
down. "Vere do you vant to talk?" he asked.
Rayford took him to a table in the nearest
restaurant, ordered a meal for them both and then opened the floor for Reinhard
to explain what was going on.
"Vat is happening now it is yudgement
from God on America. But it is also opening for Russia to control da United
Nations. You understand?" Rayford knew of the growing unrest throughout
the world at what many countries considered was America's abuse of power within
the U. N. That much of Reinhard's explanation made sense, but it was not what
he was looking for.
"Are you telling me that you knew this
was going to happen just from reading the Bible?" he asked incredulously.
"I cannot show all vat you vish to know
in such short time. You vill read it in the book." In his clipped German
manner, Reinhard's promise sounded more like a command. "You vill see for
yourself. For now, vee have little time. I must move quickly. The Bible tells
of five vorld powers. They are a bear, an eagle, a lion, a leopard, and a
rooster. Dese are signs for Russia, America, England, Africa, and France."
He counted them off on his fingers. "You must know, dee leopard is being
now used as sign of solidarity for da Tird Vorld."
Rayford was finding it difficult to follow,
but he decided to let Reinhard carry on.
"England, France, and America can veto
plans by Russia and China in dee United Nations. Dee udder ten Security Council
members dey are called rotating members... Dey come from dee udder
countries."
"So?" said Rayford, who was showing
only mild interest at this stage. He had other questions that he wanted to ask,
but he would wait a bit longer.
Reinhard went on. "Dee eagle's vings are
plucked. You vill see it in the book. It is in the Bible. Dis bombing, it is
dee plucking of dee eagle's vings. After falls dee eagle, da lion dat is,
England loses its power. Da rooster vings, dey join vit da leopard. Dat is
France and all of Europe joining vit da Tird Vorld. You see, it is because da
bear Russia subdues Dat is to say she stops three vorld powers from fighting
against her. She does it by plucking da vings of da eagle. Vit help from dee
udder ten nations da new leader vill control da vorld."
Rayford was losing patience. "I'm not
interested in all the political stuff," he said. "Do you have any answers? My family is
over there. If you really know what is going on, what can I do for them? What
should I do?"
"It is God's punishment," Reinhard
said soberly. "If dey are alive, dey vill be forced to leave. No one vill
live dere ever again. God is angry vit the shurch people in America."
"The church people?" Rayford said
with genuine surprise. "Why the church people?" He was thinking of
Irene.
"Dey fight da teachings of sheesus. Dey
do not prepare for vat is coming, and dey do not tell the truth to
udders."
"My wife is a church person,"
Rayford responded indignantly. "She was always talking about this this
something called The Great Tribulation."
"No, no! Dis is not da Great Tribulation
yet," said Reinhard. Dis is only da start of vat is coming. But your vife
she needs faith dat is strong enough to go through da Great Tribulation. I do
not sink she vill find it in the shurches."
"She doesn't need to go through it least
not the way she tells it," Rayford replied. He was surprised to hear
himself defending something he had always scoffed at. "She says that she will be taken to
heaven before it happens."
"And did she tell you dat America vas
going to be punished before she goes to heffen?" Reinhard asked quietly,
as he stared at his lap. When Rayford did not answer immediately, Reinhard
raised his head, and then his blond eyebrows in further anticipation.
Rayford finally spoke. "Well, I don't
know. I don't recall her saying anything about that." Even as he spoke, he
was thinking about how emotional Irene had been on the phone. "Maybe she
missed that part."
"She vill need help spiritual
help." Reinhard said sympathetically. He went on slowly, as though talking
to himself: "It is so ferry hard for the shurch people Dey cannot say ven
dey are wrong." Then he looked Rayford directly in the eyes, and spoke
slowly and deliberately, his own eyes opening wide as he spoke. "You must
not let her run avay. She vill vant to run off and find her Sheesus."
Rayford did not like hearing his wife talked
about in such a way at a time when he was so close to losing her. He would take
the time to study Reinhard's book more closely later, but he was not getting
any information from this strange little man that would help him in his present
situation. So he excused himself and left Reinhard to finish his meal alone.
Rayford wondered as he glanced back at the
skinny little street preacher wolfing the last of the food down, just how long
it had been since Reinhard's last meal.
Zion Ben-Jonah Writes:
Predictions about the fall of America are
mostly based on Daniel 7:1-7 and Revelation 13:1-2. Daniel's prophecy is
usually assumed to be about the original Babylonian Empire (represented by a
Lion with Eagle wings), the Persian Empire (represented by a Bear), the Greek
Empire (represented by a Leopard with four chicken wings), and the Roman Empire
(represented by a horrible 'Beast' that devours the whole earth). And yet these
same symbols apply to four of the five members of the U.N. Security Council.
(The symbol for the fifth member, China, is a Dragon.) Only the leopard (or
panther) is not a prominent national symbol today, except as a sykmbol for
Africa, militant Blacks, or, perhaps, the Third World.
In Revelation 13:2, a future world power is
described which has attributes of all the animals listed in Daniel 7, except
the Eagle. The Eagle, apparently, no longer exists at that time!
There are ten rotating members of the U.N.
Security Council, taken from the rest of the world. The Bible says that with
the help of ten "kings" a resurrected world power will destroy
another world power described as a Prostitute... who rules over world trade.
(Revevelation 17:1-5, 12-16) And her name is Babylon.
The Encyclopedia Britannica lists only one
city in the modern world which is named Babylon. It is located on Long Island,
in New York City, not far from the New York Stock Exchange!
3
Lo Here and Lo There!
When the sun was up, enough light filtered
into the basement of the Strait's house in Prospect Heights, to enable the
three prisoners to find their way around without the use of a candle.
Chloe designated one corner of the basement
as the latrine. Water was no longer flowing through the pipes, so she urged
everyone to drink their fill of water from one of the smaller containers, and
then instructed them to use that to catch their urine. They would do that with
all of the containers as the water supply dwindled.
"We may have to recycle it if we run out
of water," Chloe explained.
"Gross!" said Raymie. "Like
why don't we just get water from upstairs?"
"One
problem," said Chloe. "There is none. Pipes have probably broken
somewhere closer to where the bomb hit. We may be able to get something from
the refrigerator in a few days; but even that won't be much more than a water
bottle and some ice cube trays. I'm not saying that we would actually drink our
own urine; but we have to be prepared, just in case."
Chloe found some old newspapers and put them
in one corner, along with some cardboard boxes to catch bowel movements.
"And what are we going to do about the
smell?" asked Raymie.
"One of two things," said Chloe,
who was beginning to lose patience with her younger brother. "Either we
put up with it or we bellyache. And we already know which you will do."
Irene remained silent and deep in thought.
She was facing a difficult decision.
Then, at 9am, according to Chloe's watch,
some five hours after the bombs had landed, the trio looked up as one when they
heard footsteps running across the floor above them. The basement door flew
open and Vernon and Elaine Billings came tripping down the steps. Light from
the house above was blinding to those who had become accustomed to maneuvering
in the dark, and the darkness below was equally blinding to Vernon and Elaine.
"Quickly! Close the door!" shouted
Chloe. Elaine Billings promptly shut the door, and then reached out for her
husband's shoulder as she stumbled in the darkness. Vernon Billings was a big
man, and he had no difficulty holding up his much smaller wife.
"My, it certainly is dark down
here!" Pastor Billings remarked, as he held tightly to the railing.
"Don't you have any candles?"
"We do, but we're conserving them,"
Chloe said coldly. She knew that she should be more polite to the minister and
his wife. They were always sweet and polite to her. And yet something about
them rubbed her the wrong way.
"Sister Strait, you must hear what has
happened!" exclaimed Vernon Billings. "Go ahead! Tell them
Elaine!"
Elaine Billings obediently responded.
"You see, Irene, we prayed about this business in Montana, after Vern
talked to you on the phone this morning. We asked God to give us a sign if this
really was him.
"We were both sitting there in the
cellar, having breakfast when it happened. Vern heard this voice. Well, we both
did," she said, with a nervous look toward her husband. "And it said
'Come!' Just like that: 'Come!' "
Pastor Billings picked up the story from
there. "We talked about it for a while, and then Elaine went up to the
kitchen and brought down her promise box. We pulled out a card and it was the
one from the end of Mark's Gospel, where it says, 'If you eat any deadly thing,
it will not hurt you.'
"Can you see what God was saying,
Sister? He was giving us a promise that he would protect us if we would just
head out for Montana right now. We've packed up food, water, and a few clothes,
and we're ready to go.
"But we want to give you a chance to
come too. Are you with us, Sister?"
Elaine piped in sweetly, "Please come
with us, Irene."
"Oh, I don't know," Irene answered.
"Are you sure it's safe? Wouldn't it be better to wait a little while
first?"
"And miss out on the rapture?"
asked Elaine. "Look, we've been out there in the open for at least half an
hour now, and we're as good as gold. I was scared at first too, but I'm not
now."
"God'll protect you, Irene." Pastor
Billings said softly. "I'm sure of it. Please, trust him, and come with
us, Irene!"
"Can we, Mom?" asked Raymie.
"It's better than staying in here. Look, it hasn't hurt them!"
"What about you, Chloe? Will you come
with us?" Irene asked, the pained expression on her face pleading
desperately with her daughter.
"No way! If you want to do something
stupid like that, I I don't want to be a part of it. Seriously, Mom, do you
think this is the way God would do it? I think you're all panicking because
things didn't turn out the way you expected. Just admit that you were wrong.
It's no big deal!"
"I come against this doubting
spirit!" Pastor Billings said as his eyes narrowed and he lifted his hand
toward Chloe. The big man looked even bigger as he stood a few steps from the
bottom of the stairs in the semidarkness. Chloe recoiled in shock. She had
never seen this side of the man before, and she did not like it at all.
"I rebuke you doubting spirit, in Jesus'
name!" he shouted dramatically. And then Pastor Billings lowered his hand and
resumed his saccharin voice. "The car's waiting, Sister," he said
softly. "It's your choice now. You can step out in faith or you can stay
here and miss the rapture. What will it be, Dear? It's time to leave." And he started to move back up the steps.
"Please, Chloe!" said Irene
pathetically. "Please come with us!" as she too moved toward the
door.
"Mom, no! You don't know what you're
doing!" Chloe shouted, shocked that her mother was so quick to believe two
people who had talked themselves into believing what they, too, badly wanted to
believe. "What about Daddy?"
"Tell him that I love him," was all
that Irene could get out before she turned and raced, sobbing, up the steps.
Elaine and Vernon had already reopened the door and stepped out into the hallway
near the kitchen.
"Are you coming, Raymie?" Irene
said almost as an afterthought. She had naturally assumed that young Raymie
would go along with whatever she decided.
"Bye,
Sis," Raymie said, with a one-armed hug. "Sorry for all the bad times
I gave you." And he too headed up the steps.
Chloe was too shocked to answer. Raymie was
at the top of the stairs before she could say a word, and then all she said
was, "Raymie No"
And they were gone.
Zion Ben-Jonah Writes:
The description of the situation on earth
prior to the return of Jesus is one of people panicking because he has not
turned up at the time when they had been expecting him to come. Jesus warns, in
Matthew 24: "If they should say to you, 'Go here, or Go there!' go not
after them. If they say that he is in the desert', do not go after them. Or if
they say that he is in a secret place, do not believe it. For as the lightning
is seen from the East to the West, even so will the coming of the Son of Man
be." (verses 23-27)
So much for any "secret rapture"!
The real source of the secret rapture
doctrine and a lot of other teachings in the church world today is one of
escapism. It is so easy to deceive ourselves into believing what we want to
believe, whether or not it is true. It could be a teaching that we will never
be sick, or that we will be prosperous, or that we can go on disobeying Jesus
and God will overlook it, or that we will not have to go through the
Tribulation. All such teachings are popular, not because they are true, but
because they are so appealing. They say what people want to hear.
Unless Christians are able to acknowledge
error when it is pointed out (through circumstances if nothing else), they will
only replace one form of escapism with an even more bizarre form, in an effort
to further escape facing their error.
4
Searching
When he was back at the Hilton, Rayford
opened the booklet. He noted on the back cover that Reinhard and his friends
called themselves Jesans. He then turned to the book's introduction:
We all find it easier to see faults in others
than it is to see them in ourselves. The people of America are no exception.
When you observe all the religious activity in the United States today, it is
easy to see how people (both in and out of the churches) have been fooled into
confusing religion with real faith. But religious activities, rituals, even
emotional experiences have little to do with good old-fashioned obedience to
the things that Jesus taught in the Bible. And America's disobedience will be
punished before anyone else's, because those who know the most have the most to
answer for.
The introduction went on...
If it is any consolation, the Bible promises
that there will be an even bigger day of reckoning for the rest of the world
than that which will fall on the United States of America. But the Bible also
says that judgment must begin with those who claim to be God's people. (I Peter
4:17) And as we will elaborate on in this booklet, the judgment of America is
going to make the destruction of Sodom and Gomorrah sound like a Sunday School
picnic.
"Well,
that much is true," thought Rayford Strait. He then read on:
It just happens that God often used a
convenient heathen nation to judge his people--Israel. Because America is the
New Testament equivalent of Israel, God will use atheistic communism to carry
out his judgment on America. No big deal. It's not a spiritual competition between
America and any other political power. It's
just a matter of personal accountability on the part of those who should know
better.
Billy Graham is reported to have once said,
"If God doesn't destroy America, he owes Sodom and Gomorrah an
apology." The assumption, of course, is that God should destroy America
because of its homosexuality, or its atheism, or its prostitution, or gambling,
or drugs, or abortions. But presumably not because of the sins of the churches:
materialism, pride, hypocrisy, self-righteousness, or any of the other things
that Jesus actually got cranked up about.
Abraham assumed that there were at least 100
righteous people in Sodom in his day. He probably did so because many of them
attended his synagogue or supported his evangelistic crusades. But God knew
otherwise. Abraham had been deceived by religious double-talk. When Jesus
compared the sins of Sodom to the sins of our day, he made no mention of homosexuality,
witchcraft, or any of the sensational stuff. He just said the problem was
materialism and family commitments, even amongst those who attended the
synagogue (or whatever the "churches" were called in those days).
It was about this stage that Rayford lost
interest. He had maintained peace in his marriage through an unspoken truce
with Irene: He would tolerate her church involvement if she would tolerate his
non-involvement. At times he had consented to attend church in exchange for
favours from her; but what the Jesans were suggesting was that he should get
religion and alienate himself from Irene at the same time. What a lose/lose
situation!
He tossed the book into his travel bag and
went to sleep.
At 5am Rayford returned to the airport to fly
the 6am mercy flight to Toronto. A few hours out of London, he entered the
satphone communication band. Unfortunately,
most of that precious time was taken up with official information coming from
airport control in Toronto.
As it happened, Rayford had made a short list
of what needed to be said to Irene, so that he could make the best use of the
few seconds that remained of satphone time, when the official business had been
completed. Although it was after 3am in Illinois, Chloe answered on the second
ring. That was fortunate, thought Rayford. Chloe was a clearer thinker than
Irene, and she would follow his instructions well.
"Chloe, this is Dad. I only have one
minute, so listen closely. Do you have a pencil and paper handy?"
"Yes, Dad, but"
"Good. Please turn the phone off for 48
hours after I hang up, so the battery will last longer. Got it?"
Chloe had already thought of that, and she
had left the phone turned off for much of the previous day, since she knew her
father could not have made another call for at least 18 hours. Although she
badly wanted to share her news, she was still taking notes as she had been told
to do. "Yes, I've got that. But, Dad"
"I'll
be in Toronto by 8:30 your time, and I'll make sure that the rescue people
there know about you. I'll phone with more details on my way back to London in
a couple of days."
"Dad!" Chloe shouted. "Mom's
gone!"
"Gone? Gone where?" Rayford assumed
that Irene had gone out to get some provisions, forgetting that it was three in
the morning in Prospect Heights.
"I don't know! Somewhere in Montana. She
went with Vernon and Elaine Billings yesterday. They think Jesus is out there.
Raymie went with them. I tried to stop them, Dad. I tried!""
Although deeply shocked, it took only a
moment for Rayford to conclude that his primary duty lay with rescuing Chloe
now. Only a few seconds remained in the satphone link.
"Okay. We'll deal with that later,"
he said. "But for now, what's your situation, honey?"
Chloe, too, must have made a mental list of
things to say. This was her chance to use it.
"I'm fine, Dad. Water is a bigger
concern than food at the moment, but there's no urgent need. So far I'm feeling
fine, just a bit tired."
He was getting more static than information
now. Their window of communication was coming to an end.
"You're doing great, honey! I love
you!" Rayford shouted, not knowing whether she heard any of it.
Then his thoughts returned to the shocker.
Irene. Run off to Montana to find Jesus? Surely his wife was more sane than
that! What could she have been thinking? Then he remembered Reinhard's
expression of concern about Irene doing just that. How could this total
stranger have known that she would behave so out of character? He had asked
Reinhard for some practical advice, but then he had missed it when it was
offered. How embarrassing!
The plane was on automatic, so Rayford turned
to his first officer. "Can you watch things for an hour or so,
Chris?" he asked.
The co-pilot squinted as he looked out the
window to the path ahead of them. "Roger," he replied dutifully.
"No problem."
Rayford fished the book which he had
dismissed so casually a few hours earlier, out of his travel bag.
By the time they reached Canada, he had a much
better understanding of what the Jesans were saying.
They had predicted a Russian missile attack
over the North Pole. They had also prophesied that all survivors would be
evacuated from America, and that the entire country would be abandoned because of
fallout and because of the extent of the damage.
The recent rise in new diseases, an increase
in the number and intensity of earthquakes, and spreading danger from
destruction of the ozone layer were also referenced from Bible prophecy.
Other predictions had not yet taken place,
and those interested Rayford even more. He made a mental note of each of them.
In particular, he was struck by what the book had to say about changes in the
United Nations. From the news broadcasts it appeared that Russia's war with
America had ended as quickly as it had started. Russia had even come forward
with offers to assist in the American aid and evacuation operation. Secretary
General Dangchao had held a press conference only hours after the news broke,
in which he assumed responsibility for co-ordinating the relief effort. The
whole attack was being treated more like a natural disaster than a war for
which Russia was totally responsible.
It intrigued Rayford that the Jesans' little
book could have so accurately predicted it all. The book explained how
America's greed had actually created much of the world's poverty. The brain
drain, monopolies on information technology, multinational investment
strategies in the Third World, and the transformation of limited Third World farmland
into luxury crops like tea, rubber, coffee, cotton, sugar, tobacco, spices, and
fast-growing timber forests all depleted the Third World of badly needed
labour, technology, and resources for their own development. Unbelievable waste
in America came at the expense of the rest of the world. Even U.S. aid was
calculated to enhance American power, through
loans and military aid. At best American aid was like offering a
band-aid to someone whom they had just tortured to death.
Rayford considered arguing with all that he
read; but by the time that he had finished reading, he was beginning to doubt a
few of his own arguments.
* * *
It had been a little over 24 hours since the
first missiles had hit. Already hundreds of thousands of refugees were pouring
into Canada from the U.S. Few of the first arrivals were seriously injured, but
most were showing early signs of radiation sickness: nausea, tiredness, loss of
appetite. For some this would develop into dangerous infections, destruction of
intestinal linings, brain damage, and even death. This was the price they would
pay for having exposed themselves so soon after the bombs went off.
The whole of Toronto (like other Canadian
cities) was being pushed into action to accommodate their southern neighbours.
It seemed already that things were out of control, and the real rush had barely
begun. Over six million people would be processed through the city of Toronto
alone over the next two months.
Rayford spent the next two days going from
one agency to another looking for help for Chloe. He would telephone first, but
whenever he found someone who might be hopeful, he would catch a cab and turn
up in person, hoping to make himself known to some official who could give him
favoured treatment when an opportunity arose to reach Chloe. Along the way, he
donated a pint of blood, and put in a couple of hours constructing tents at a
football field on the south side of the city. His interest was not totally
selfish. He genuinely wanted to help.
In the end he had to settle for supplying
particulars on Chloe, Irene, Raymie, and the Billingses to a growing
international register, which would be used to determine the number of
fatalities, and to link up loved ones as survivors turned up.
The Pan Con schedule called for Rayford to
return to London on Friday evening. It
was against normal regulations for him to be making a third flight in so few
days; but personally, he would have been happy to leave earlier. In terms of
reaching Chloe, he was almost as helpless in Toronto as he had been in London. But each flight meant one more call to Chloe
at least until the phone battery went dead.
Although Chloe, Raymie, and Irene were his
main concern, Rayford had also been thinking about what Reinhard had said, and
about his own relationship with God. He had always believed in God, even though
he rarely mentioned it. In a crisis he would instinctively ask for help from
God. Although his arguments against the church were mostly excuses for his own
indifference to spiritual matters, he fully believed that real faith required
something more than what he saw in the churches.
Now it looked like he may have found it.
Churchy efforts to convert him had been an irritation; but the Jesans' very
existence was far more irritating. Here were people who apparently had the
goods. They could see through the shallowness of religion--including American
evangelicalism--and they were offering a real alternative. He was bothered by
what he heard, but at the same time, he needed to know more.
So on Friday morning, Rayford called the cell
phone number that Reinhard had given him, to see if he could arrange a meeting
with the Jesans when he had returned to London.
"Vee will be distributing in Hounslow on
Saturday, and spending tomorrow night at Heston services, on the M-4,"
Reinhard said.
"Don't you have an office?" Rayford
asked.
"No, ve yust have a friend's garage,
vere vee keep our tracts," Reinhard answered.
"But where do you sleep?"
"In da van. You vill see tomorrow,"
Reinhard promised.
Zion Ben-Jonah Writes:
There are many prophecies that warn of a
surprise military attack on Israel "from the north". A number of
Bible expositors have seen Russia as the one making the attack. However, most
overlooked the fact that the United States is the modern day equivalent of
Israel, and that an attack on the U.S. by Russia from over the North Pole would
also be "from the north". In the opening chapter of the book of Jeremiah,
God asks the prophet what he is looking at one night, and he says that he is
looking at a pot of boiling water. He says, "The face thereof is toward
the north." God goes on to tell him that the pot symbolises trouble that
is coming from the north trouble that will put his people in "hot
water" figuratively speaking. (Jeremiah 1:13--14) It is interesting that
the most significant constellation in the Northern Hemisphere is the Big Dipper
(or 'big pot'), and that you need only line up the two stars on the
"face" of it to locate the North Star. The North Star is the most significant star
in yet another constellation the constellation
called in Latin, Ursa (or Russia) the Bear!
5
On the Road to Montana
It was nearing nine o'clock on a cool Friday
evening in May. The scene was a remote highway interchange in the far north of
the American Midwest. At any other time in history, it may have been a night to
reflect on the beauties of creation. But in the midst of the greatest
destruction the world had ever known, this was no place for such grand
thoughts.
Irene Strait looked across the campfire at
the older man. She had feelings of pity for him, but they were mixed with
feelings of disillusionment that bordered on revulsion. For years she had
respected him--maybe even idolised him. She had often wished that her own
husband could be more like him. Even now Vernon Billings showed outstanding
strength and determination. His obsession with reaching Montana continued to
drive him on, even though it was looking more and more like he would eventually
die from the effects of his foolhardy decision.
It
would not be fair to call Vernon Billings a con man, for if he was, he had
conned himself as well. He had offered to sleep out on the ground that first
night, outside of Eau Claire, Minnesota, so that Raymie and the women could
sleep more comfortably inside the car. Only when it had started to rain and he
had become drenched, had he sought refuge with them inside the vehicle. Fallout
from the bombing in Minneapolis was already on the ground, and more came down
with the rain.
Vernon slept out again on Thursday night,
just inside the North Dakota state border, on Highway 94. All of this exposure
had made his prognosis much worse than that of most of the other pilgrims camped
inside the cloverleaf on the intersection between Highway 94, going west, and
Highway 85, going north to Regina, Canada.
But Irene was not thinking about what had
motivated Vernon to camp out on the first two nights, whether it was heroism or
stupidity. What she was thinking about was his behaviour that same day.
Food and water were scarce and expensive; but
gasoline was the biggest concern for millions of travellers on the nation's
highways. Tankers were no longer operating, so stations that sold at normal
prices had quickly exhausted their stocks. Traffic was bumper to bumper in
places, and often stop and go, as cars sought ways around damaged sections of
the highway and around abandoned cars. This slowed progress and increased fuel
consumption as well.
By Friday morning, any stations that still
had fuel could name their own price. Checks and credit cards were useless, and
it was not possible to get funds from the banks. The Prospect Heights pilgrims
had less than $100 left when they had pulled into a station just before noon,
advertising gas for $1,000 a tank. The situation was desperate.
Vernon Billings stopped the big Lincoln Town
Car next to the pumps and leaned his head on the steering wheel for a moment
while he prayed. He then lifted his head, leaned over Elaine to pull a cloth
bag from the glove box, and turned to Irene in the back seat. "Irene, can
you put the nozzle in the tank and start pumping when the attendant turns it
on?" Irene caught a look of horror on Elaine's face.
"No, Vern. Don't." Elaine began.
"I'll leave the motor running to save
time," Vernon said, ignoring Elaine as he headed for the gas station
store. He stayed inside while Irene filled up. When she had replaced the gas
hose, Vernon ran out, hopped into the driver's seat and squealed the tires as
he tore out of the driveway.
No one said anything, but they all knew that
he had used the gun in the cloth bag to get the gas.
"It's not like I robbed it," he
said, as Elaine glared at him from the passenger seat. "I left him all the
money we had. He was the one doing the robbing. It was self-defense."
Nothing more was said that whole day,
although Irene and Raymie exchanged looks of surprise and bewilderment at the
time. Raymie would certainly want an explanation as soon as they were on their
own; and Irene had none.
That tankful of gas was nearing an end when
they had spotted this camp of pilgrims who were also in search of the Messiah
in Montana. The campfire caught Vernon's eye first. No one in the Lincoln had
thought to bring matches, and it had turned suddenly cold. Four other cars were
stopped by the fire, where people were exchanging stories about what they
expected to find in Montana.
They all were showing signs of radiation
sickness. Some, like Vernon, were losing hair already, and developing sores
where their bodies could no longer fight infection. But they all insisted that
their problems would be solved when they reached Montana and saw their Saviour.
As Irene looked at Vernon, she thought back
to something Elaine had confided to her after Raymie had fallen asleep, during
their second night together in the car:
"It's playing on my conscience,"
she had said. "You know that voice we talked about back in Illinois? The
one that said 'come'? It was just a crow outside the house. I don't know if I
did the right thing or not in backing Vernon up. You could describe it as
sounding like 'come' as much as you could describe it as sounding like 'caw'.
So when Vern said he heard Jesus say 'come', I agreed with him. It didn't take
much imagination to hear it as 'come'."
Irene could not say that Elaine was entirely
wrong about the "sign" from God, nor could she be entirely certain
that Vernon had been wrong in reacting to the gas station owner's extortionate
pricing. But it was all part of a growing disillusionment, that was starting to
make her see a lot of things in a new light.
At the cloverleaf pilgrim camp, sick, weary,
and dirty pilgrims were lifting themselves from makeshift beds by the fire to
congregate around a late model pick-up that had driven up close to the circle.
The driver had hopped up on the back to announce that he had an almost full
44-gallon drum of gasoline to sell. They
weren't far from the Montana state border now, and that much gas might be
enough to get someone to their destination.
Traffic was lighter going west, since most
people, like the pick-up owner, were going north. The man with the gas had
pumped more than he needed to reach Canada, and now he was going to sell the
excess to make some easy money.
Other cars were stopped at the same
cloverleaf cars heading north on highway 85. People had come from as far south
as Denver to get out of the country. People
from other camps at the intersection had been alerted, and they too straggled
over to join in the auction.
But few of those present had enough cash left
to make a serious bid. Only three competitors were left when the price reached
$1,000. They included Tom and Betty White--an elderly couple with two small
grandchildren.
Irene had spoken with Tom and Betty earlier
that evening. The children were orphans now. Betty had been baby-sitting them
while their parents attended a function in a part of St. Paul that had
sustained a direct hit.
The couple heard about the Montana Messiah
from a neighbor, and they had joined the exodus. Tom had withdrawn funds for a
vacation the day before the attack, so he had more cash left than others at the
auction. He had, through poor planning, run out of gas just a hundred yards
away from the cloverleaf. Both he and Betty were too frail to walk, and the
chances of getting a ride to a gas station and back were slim in the present
climate. Even if he did find a station with any gas left, there was a good
chance that it would be sold out or charging more than he had by the time he
could return with his car.
After re-checking his bankroll, the thin,
grey-haired man called out, "Twelve hundred!" The other two bidders
both indicated that they were out of the competition. The man on the pick-up
motioned for Tom to bring his money over. Betty held her fists together in
front of her chest and made a little jumping motion to express her happiness.
But just then, Vernon Billings walked over to
the truck. He held his big left hand up for the auctioneer to look at, and he
spoke quietly to him. They shook hands, and the old couple were told to put
their money away. They had been outbid.
Tom and Betty walked off in tears, and sat
down beside the children, who were sleeping next to Irene. "Please, take
the children!" Betty begged, between sobs. "We'll give you all that we have if
you'll just take the children."
Vernon was limping toward Irene, and he
overheard the conversation. He shook his head no, indicating with his hands
that they did not have room. He signalled for Irene to leave the woman and come
over to him.
"Praise the Lord!" he whispered,
conspiratorially, when she walked up to him. "He accepted my Rolex. Irene,
can you bring the car over to the pick-up, so he can fill the tank?"
"We can squeeze the children in,"
pleaded Irene. "Raymie and I can hold them in the back."
"And where would we put the boxes? or
the water bottles?" The Billingses had loaded both the trunk and back seat
up with food, clothes, and water before picking up Irene in Prospect Heights.
"I can't allow that," said Vernon.
"But it's just food and clothes!"
exclaimed Irene. "We're talking about two children here."
"Sister, God knows what he's doing. Just
thank him for what he has done for us so far. He'll make a way for them too
eventually if it's his will. Trust God, sister. He's brought us this far."
Irene walked slowly over to the car. Trust
God? she asked herself. They had trusted God that they would be taken in the
rapture before all of this happened; that they would be immune to radiation;
that Jesus had told them to go to Montana. And now she was supposed to trust
God that two innocent children would be cared for without any sacrifice on
Vernon Billings' part or, for that matter, on her part.
Was it really God that she was being asked to
trust? Or had Vernon Billings become her replacement for God? She had left her
daughter, participated in an armed hold-up, and now beaten an elderly couple
and two young children out of their chance for survival, just because Vernon
Billings said that it was God's will.
Irene
started the car and drove it up close to the pick-up. As the man with the
44-gallon drum started to siphon the gas into Vernon's car, she was overwhelmed
with a desperate need for Rayford to be there and to help her with a hard
decision. All her life she had known God through other people. But now she
needed to make one of the most important decisions of her life, and she was
being forced to do it without back-up from anyone. She tried to pray, but she
lacked the certainty that Vernon Billings' confidence had always given to her
in the past.
Irene waited patiently in the driver's seat
while the auctioneer above her tipped his drum at an angle, and played with the
hose to drain the last of it into her tank. By the time he had finished, she had made her
mind up. She signaled for Pastor Billings to come over.
"Vernon," she began, calling the
man by his first name for the first time. "I want you to bring that old
couple over here to the car. I want to talk to them." There was a
conviction in her voice that shocked Irene as much as it shocked Vernon
Billings.
"It's best not to say anything" her
pastor began.
"I didn't ask your opinion. I said to
bring them here!" she said, through clenched teeth. "Wake Raymie and
bring him too." Vernon turned in shock and obeyed her. She was strangely thrilled by her own ability
to make such a big decision, and to do it in the face of the man who had made
so many of her decisions for her in the past. It was scary, but it was
exhilarating too.
When Vernon returned, his wife was with him.
"Get in the car, Raymie," Irene
said. Raymie climbed in the back, while the others gathered around the window
on the driver's side. She spoke up enough so that they could all hear, but not
loud enough for any other pilgrims to hear.
"There has been a change of plans. We're
heading north," she said. "We're not going to Montana. If you want a
lift to Canada, you can join us."
"No, don't say that, Sister
Strait," argued Pastor Billings as he moved closer to the car. "We're
almost there. We can take the children if you like"
Just then he saw the barrel of his own pistol
poking at him through the window.
"Sister
Strait! What are you doing? Put that down!"
BANG! A
shot rang out. It whizzed over Vernon's head. Other campers turned and looked,
but assumed that the car had backfired.
"I'm serious, Vernon!" Irene said.
"I've got a family back in Illinois, and I mean to find them. America has
been destroyed, for whatever reason, I don't know. But I can't change things
just through wishful thinking.
"Now, I'll ask just one more time: Who
wants to come to Canada with me?" Tom and Betty looked timidly at each
other. Their expressions suggested that their faith in the Montana myth had
been teetering already. They looked back in Irene's direction and timidly
raised their hands.
"Get the kids," Irene said.
"It'll be crowded, but we'll do our best. What about you, Vernon? You can
come with us if you like."
Vernon Billings was in deep pain--both
physically and spiritually. Sweat formed on his brow as another wave of nausea
swept over him. He had travelled too far down the road. His religious pride
would not allow him to change directions now. Right or wrong, he was going to
die for his cause. He shook his head, and then turned away to dry retch.
Irene eyed Elaine. "And you?"
"My place is with Vern," she said,
as she moved closer to her fevered husband and reached out to comfort him.
"I understand," Irene said, allowing
herself to soften just for a moment. "I love you both."
The pastor's wife returned Irene's expression
of love, and then Tom White got clearance from Irene before walking over to
Vernon and Elaine. He gave them the keys to his car and his roll of money while
Betty loaded the kids into the car.
"My car's up there just past the
overpass," Tom said, pointing to a light green Ford. "It's totally
empty, but maybe you can get out of here with this." He indicated the wad
of money.
Then Tom returned to Irene and joined Raymie
and the older child in the back seat. Betty held the baby in the front with
Irene. There were two boxes in the back too, making it quite crowded.
Irene put the car into drive, waved silently
to her former pastor and his wife, and then pulled out onto the highway.
"Mom, it's too crowded back here,"
Raymie complained.
Irene responded slowly and deliberately as
she drove, giving each word time to sink in: "I'm only going to say it
once, Raymie. If you or anyone else in this car doesn't like the conditions,
you just ask and I'll let you out. I'm sorry, Raymie, that I haven't taught you
to be more disciplined before now. But these are dangerous times, and we all
need to grow up and face reality real fast. It's time to stop complaining and
to start thanking God that we are still alive, and that we have the means to
get away from here. Do you understand me?"
"Yes, Mom," said Raymie. Tom and
Betty also whispered acceptance of the conditions.
They drove on in silence. And as they drove,
more than one of the car's occupants was praying in a way that he or she had
never prayed before.
Zion Ben-Jonah Writes:
The one thing that Christians need to learn
most if they are to be ready for the tests that lie ahead, is how to hear and
obey the voice of God. It starts with following your conscience. Because so
much of the world has seared their conscience, they are rarely able to hear
God's voice at all.
Obedience to God has been replaced with
obedience to human authorities parents, teachers, pastors, and police. Irene's
problem was not that she obeyed Vernon Billings, or even that what Vernon
Billings did was necessarily immoral. (After
all, Irene herself used the gun in the end!) Her problem was just that she had
failed, previously, to ask God what to do, or at least that she had assumed
that God's will would always be revealed through her pastor. She had to
actually leave her pastor before she could truly grow spiritually.
The religious institution tends to teach that
submission to the institution will guarantee salvation, when it often happens
that just the opposite is true. Salvation comes when we find a faith that is
bigger than the institution.
Read Luke 17:31-37. The disciples wanted to
know in advance where people should go in the last days, and Jesus gave a
cryptic reply, which indicated that we each need to be like the birds, open to
the subtle prompting of the Holy Spirit to tell us, minute by minute, where we
should go, and when.
6
Counting the Cost
Rayford looked around the interior of the
high-top Leyland Daf van. It was crowded, with four men seated in the living
area, but not as crowded as he had expected. Furniture consisted of assorted
cabinets and pieces of timber, all of which had come from curbside throwouts.
Rayford was struck by the lack of clutter. There were places for each occupant
to sleep, as well as for them to be seated. Everything else was neatly tucked
away inside drawers and cupboards. Moving
from one place to another inside the van was the biggest inconvenience,
especially if anyone was trying to cook or do the dishes in the tiny kitchen
area.
Seated next to Rayford, on a bench at right
angles to the rear of the van, was the group's youngest member, 24-year-old
Martin. Martin's family came from the Czech Republic. Opposite Martin and
Rayford were Reinhard and Francisco. Reinhard
was 32, while Francisco was 28. Fran's mother was from Argentina. Although they
had not been formally trained, all three men were natural linguists. Together, they had translated The Fall of
America into French, German, Spanish, Czech, Russian, and even Polish.
"How many of these do you get out in a
week?" Rayford asked, fingering a copy of the booklet which had drawn his
attention to the three men.
"Couple thousand in a good week,"
Martin answered. Martin was in charge of statistics. He kept the group's
budget, as well as keeping records on literature stocks, distribution rates,
and accounts of where they had worked and when.
"That's 100,000 in a year," noted
Rayford.
"A very good year," Martin reminded
him.
"Whatever. The point is that even in a
bad year, you should be getting new members. Why are there only three of
you?"
"Two reasons," answered Francisco,
who was more expressive than the other two missionaries. His hands were
constantly in motion and his head would jerk in time to the movements, as
though pulling the strings that moved his hands. He did it to give greater
emphasis to key words, moving quickly from one thought to another.
"What we're preaching well, people don't
wanna hear You know, they want preachers to say soooothing things." He
dragged out the word soothing, while moving his hands away from one another,
like a roulette croupier closing all bets. "We're talking life and death here
forsaking all I mean giving up everything for God! Who wants to hear that?"
"What's the second reason people don't
join you?" Rayford asked.
Reinhard answered. "Ve sink God may be
hiding us from udder true beliefers. Dey,
too, he must be hiding from us. One day soon ve vill come together. For now,
only, he is testing us, to see if ve vill cheat, and make change to our
message."
"One plants, another waters,"
Francisco chimed in. "The harvest will come. For now, people are reading
the books. They're thinking. And they talk about it too. People tell us every day!"
Rayford admired the idealism of this strange
trio; but he could not believe that people were not joining them now that their
predictions had come true about America. And he said so.
"Quickly people forget," Reinhard
explained. "Dey are skeptical too. Already dey are saying dat our book vas
written after dee attack."
"But in their hearts they know!"
boasted Francisco. "They know all right! The truth is out there in those
booklets, ticking away like a time bomb. One day it'll all come out. And then
ka-POW!" He clapped his hands together to emphasise the explosion and then
shot one hand up in the air like a rocket. All three faces lit up in
appreciation of what Francisco was saying.
"We're not growing in numbers; but the
truth is getting out," said Martin quietly. "Nothing can stop the truth. And being
right in God's eyes is more satisfying than being successful."
"You should understand," continued
Reinhard, "Ve really belief ven ve talk of heaven and God, and about
Sheesus returning. Such faith shanges deeply our interest in udder sings. Ve
are living for a new vorld an eternal one. Our faith is not like vat ve call
the shurchy faith."
That was an understatement! Rayford could
hardly believe that a tiny band of religious fanatics living in abject poverty
could have had such a deep impact on himself. Yet they were doing just that.
The truth was that he never would have given them a second thought if it had
not been for the destruction of America. What a horrible price God had to pay
to get his attention! Yet most of the world, even now, was more concerned about
the effect on the world economy than they were about the spiritual implications
of the fall of America.
Rayford stayed talking for several hours. He
treated the group to a hot meal inside the Heston services, to prolong the
visit. In that time, he learned that the trio parked their van most nights in
service roads behind well-equipped motorway services, because they were less
likely to arouse suspicion there, near 24-hour parking lots, than if they
parked on city streets. Parking at the services also meant easy access to
public rest rooms and showers overnight. During the day they would distribute
their tracts at nearby shopping centres, just as they had done on the streets
of Hounslow earlier that day.
"We don't stay at the same place two
nights in a row," Martin explained. "That way, they hardly notice
we're there."
The next day, Sunday, the Jesans met up with
Rayford at Ruislip Country Park, for their official rest day. Rayford joined in
with a group run, an informal Bible study, and a barbecue lunch, which
Francisco prepared.
"Would I have to quit my job to be a
true Christian?" he asked while they were eating at one of the park's few
picnic tables.
"Vat you haff to do is to obey
Sheesus," said Reinhard.
"But you just told me that he says to
give up everything, and spend my time working for him!" Rayford was
referring to their study of the fourteenth chapter of Luke's gospel.
"So do vat he said," Reinhard
answered. "But don't yust do it because ve said so."
"But what about my family?"
"Vat about dem?" Reinhard asked
quietly, raising his eyebrows as he often did to emphasise a point.
"I can't just leave them."
"So bring dem vit you."
"You know I can't do that. Chloe's
trapped in Chicago, and I don't even know where Irene and Raymie are. They could
be dead for all I know." Reinhard was not ignorant of this, for the Jesans
had taken time to hear Rayford's story as well as to tell their own. But he
wanted Rayford to see for himself how helpless he really was.
Once again Francisco's enthusiasm raced ahead
of Reinhard's slower approach. "See?
You're holding onto something you haven't even got!," he said. "Let
go! When you do, then God will show you
what to do. But you can't even think about that until you forsake them
first."
Reinhard secretly signaled for Francisco to
back off, leaving the group in an awkward silence for some time. They ate
without speaking while Rayford engaged in a far bigger debate within his own
mind. His argument was not with these relative strangers. His argument was with
his Creator.
If God is real, he reasoned to himself, then
God has the right to ask people to leave their families, their jobs, and their
possessions to prove their faith in him. It must have been a decision like that
which had freed Reinhard, Francisco, and Martin to do what they were doing now.
They would never grow in numbers if others like himself did not make a similar
decision. Rayford could see that talk of faith in Jesus that ignored his rules
for his followers was not faith at all. But what was he going to do about it?
Circumstances had already taken his home and
his family. All that remained was his job. Yet the job was his lifeline to his
family, and his hope of getting another home one day.
"Please God," he prayed. "I
can't just desert Chloe. She's counting on me."
"God knows vat is best for you,"
Reinhard said finally, as though reading Rayford's mind. "It is safer to
take him too seriously dan to treat his vords too lightly."
Rayford was starting to sweat. He was
standing at God's eternal crossroads and he knew it. He continued to pray
secretly. "Help me, God. I don't want to do something stupid. There's too
much at stake. What about Chloe?"
Again Reinhard spoke as though reading his
mind. "Ve don't have dee control vat ve sink ve have," he said.
"In a minute God can take avay. And in a minute he can give back. If you
vant his best, den let go! Let God say vat is best for you, and for da people
vat you love."
Rayford Strait's analytical mind quickly
weighed up the truth in what Reinhard was saying. He had told the Canadian
authorities all that he knew about his family's whereabouts. Apart from that,
he was powerless anyway. The real issues were the status and respect, the
money, and the freedom to travel between England and Canada that his job
represented. A lot to forsake, but still nothing if it was really what God
wanted. If he said no to God now, he felt certain that he would be saying no to
any hope he ever had of eternal life. Rayford had been shown the truth of his
spiritual condition by these men, in a way that he had never seen it before.
Now he had to act on it.
Tears began to form as he yielded himself to
the reality of the situation. He searched for the courage to do what his
conscience told him he must do. And then his thoughts turned to the options he
had for quitting his job. Should he give notice? Should he just fail to turn
up? He realised then that he had made up his mind to do it to forsake all for
God. It was just a question of how... and when.
Rayford lifted his head and smiled broadly as
the first tear overflowed and ran down one cheek. His companions picked up the
meaning of the tear, and especially the smile that went with it. Francisco, who
was sitting opposite Rayford, jumped to his feet and reached out to shake his
hand. The handshake quickly turned into a hug. Martin and Reinhard waited their
turn to welcome him with an embrace and a few quiet tears of their own.
Rayford phoned work on Monday, to give
notice. He was told that the British Army would not allow him to leave his job.
It would be months before the airlines could return to normal routings, but for
now every pilot and every plane was being used to maximum capacity in the
evacuation.
The four men discussed the situation and
agreed that Rayford's state was that of a slave at least for the moment. He had
resolved to quit his job for God, and yet circumstances had given it right back
to him. He would wait until he was allowed to quit, and he would use his
position in the meantime to continue to seek help for his family. While in
London, he would stay with his spiritual brothers and help them get their
literature out on the streets.
Over the next few weeks, along with the
overwhelming concern for American suffering, Pan-Con staff also took note of a
change in Rayford Strait. Rayford Strait had got religion, and had joined up
with some Jesus freaks. His involvement in volunteer emergency services in
Toronto was reasonable enough, but in London, he would be met at the airport by
the strange young men in the Daf van and return in it a few days later, in time
for his next flight out. His usual social contacts had ceased, and there was
word that he was living on the streets and begging from tourists.
Zion Ben-Jonah Writes:
G.K. Chesterton once said, "It is not
that Christianity has been tried and found wanting. It is just that people knew
it would be difficult, and so they never tried it."
The problem in the church world today is that
so few people have been willing to try the simple (yet infinitely challenging)
rules that Jesus laid down for his followers. We have so many religious leaders
prepared to tell us what we want to hear, that we do not take time to listen to
the Master himself. If the true definition of a 'Christian' is a follower of
Jesus Christ, then it can hardly be said that the church is Christian, despite
its generally recognised authority on religious matters.
Take time to study the fourteenth chapter of
Luke, verses 25 to 35. It may be that Jesus never meant for us to take those
verses literally. But it may also be that he did. So much hangs in the balance
that it behooves us to pray deeply and seriously before we dismiss the
implications of those verses.
When it comes to belief in a miracle of the
magnitude that eternal life represents, you can be sure that we will not be
able to cheat on the rules and still be able to actually experience it.
One day soon God will be asking you to lay
down your life for him. Is it too much for you to give him your family, your
job, and your wealth if he is asking for that now?
7
Refugees
Despite overwhelming tiredness, and several
stops for nausea, Irene Strait made good time on her drive north from where she
had left the other pilgrims in North Dakota. She drove straight through the
night, arriving at the border just before noon on Saturday.
Canadian authorities were taking details from
refugees as they crossed into the country, and directing them to appropriate
holding camps. Tom, Betty, and their grandchildren were deemed to be in greater
need of medical attention than were Irene
and Raymie, so they were put on a bus and taken to Regina, where they could be
given better care.
Cross-country travel was being restricted
throughout Canada. Irene was totally broke, and her pleas for official help in
getting to Toronto were turned down. Toronto,
according to the authorities, had more than it could handle already. Irene and Raymie were, however, taken to a
holding camp on the highway between Regina and Winnipeg. (They had to abandon
the Lincoln at the border.) The camp was
one of many being set up on farmland all over southern Canada.
Irene and Raymie would have to wait there
until the situation eased in Toronto, or until they could get airlifted directly
out of Saskatchewan. They were both losing hair and suffering from dehydration
from so much vomiting, but they were not as sick as some others in the camp.
The refugee camp consisted of thousands of
ten foot by ten foot tents, housing eight people apiece. Every four tents had
one porta-potty and a small portable shower between them. Buckets inside the
tents were used when the queues were too long at the toilets, or when the
weather was bad. The farmland where the camp had been set up was a quagmire from
recent rains and from so much pedestrian traffic.
Refugees were told to stay inside the tents
to minimise further contact with fallout. Food, water, and medication for
nausea, diarrhea, and infections were brought around twice a day by untrained
volunteers. Only the worst cases were referred to the understaffed medical
centre on the perimeter of the camp. Two doctors supervised a small team of
nurses there. Life at the camp was rough, but it was rumored that conditions
there were better than they were at many other camps.
Pan-Continental Airlines was notified by the
authorities about Irene and Raymie's location and condition, and Pan-Con passed
the word on to Rayford. The family had little choice but to wait on official
clearance for a reunion.
For the time being, Irene and Raymie took
comfort in the fact that they had safe food and water, and a tent with bunks,
in which to sleep and rest, and hope. There
was no way for Rayford to contact them directly, and only the most urgent
outgoing calls were allowed at the camp.
Any other time, Raymie might have been
whining about the conditions. They were worse than any jail in North America.
But for the first two weeks he was too sick to do much more than groan as he
tossed on his bunk. Only when his strength began to return did he start to
complain, and even then, it was nothing compared to his old self. Irene sat
pretty heavily on his complaining spirit, reminding him again and again of how
lucky they were to be alive. But Raymie was genuinely trying to break his old
habits too. It was like his spirit had simply been waiting for Irene to get the
courage to exercise authority over it. He had been forced to do a lot of
growing up in a very short period of time, and he was quickly warming to his
new self-image as a disciplined and responsible adult.
The eight residents in each tent passed their
time lounging on the bunks, talking, and doing various chores and calisthenics
if they were strong enough. Much of the talk centred around each person's
interpretation of what had transpired, and where it was all to lead, for them
and for their loved ones. Virtually everyone was suffering from grief over the
loss of friends and relatives, although most could only guess as to whether
people outside their immediate families had survived the attack.
Normal communication links within the U.S.
had totally broken down shortly after the bombings. Although there were no
newspapers at the camp, some volunteers had access to news at home and they
passed on what they knew when they arrived at the camp. From there, news spread
quickly, by word of mouth.
The residents learned that the United Nations
had taken over co-ordinating relief operations. In just a few weeks much of the
surviving population of America was to be dispersed around the globe from the
many holding camps in Canada and Mexico, and from airlifts within the United
States airlifts, that is, from those few places where aircraft could still come
and go.
Weather patterns had been favorable, blowing
most of the fallout out over the Atlantic. An Arctic cold front three days
after the attack pushed air southward and kept most of the fallout away from
Canada. Even so, radiation levels in southern Canada were still far above
normal. Canadians had been cautioned to stay inside as much as possible. The
rest of the world, apart from islands in the Caribbean, and some parts of
Mexico, was assured that the radiation threat to them was minimal.
Russia's attitude toward the war was to act
as though it had never happened. As soon as her bombers had completed their
missions, blowing up military installations and other key centres of
transportation, power, and communication, they had returned to their bases.
From that point on, Russia had offered as much aid to the survivors as anyone
else.
The U.S. and England had both been officially
expelled from the U.N. just days after the attack. America was dropped
ostensibly because it ceased to exist; but almost no explanation was given for
dumping England. Despite protests from the British, there was hardly any
objection from other member nations. The expulsion had not been accompanied by
any sanctions against Britain, and the British were so preoccupied with
assisting Americans that they did not have much time or interest in taking on
the U.N. in the face of such overwhelming opposition from the rest of the
world.
Loss of American trade was a threat to the
economy of many smaller nations, but the U.N. started to work immediately on
programs to reclaim land owned by American interests, and to re-cultivate it so
that it could carry products which would better meet the needs of the local
populations. The same thing was being done with American industrial interests.
Secretary General Dangchao promised to actually increase wealth for the Third
World. The World Bank was surprisingly co-operative with his proposals.
An economic summit was being planned to
consider various proposals for stabilizing the world economy. Talk of a single
currency was a key issue on the agenda.
One sphere of activity at the U.N. which was
not getting as much media coverage as the economic and political changes, was a
plan for a world religious summit. The masses of the world longed for
reassurance that the disaster in the U.S. was not going to be repeated; and
religious leaders had been shocked into overlooking many of the differences
that had previously divided them. They too wanted to play their part in promoting
worldwide co-operation, co-operation with one another, as well as co-operation
with the quickly evolving world government. In times of crisis people invariably turn to
religion for comfort and direction; so it was important for the government and
the churches, synagogues, mosques, and temples to provide a unified (and
unifying) image of hope and peace.
No word had been received at all from
President Fitzhugh, who, with his family and aids, had been trapped under the
White House when it was bombed. Hopes were fading that they had survived the
blast, even though a series of tunnels existed under the building, and it was believed
that he had been rushed there several minutes before the bomb hit. Under normal
circumstances there would have been a system for appointing a replacement for
the President, but the Vice-President and several other potential successors
were dead or missing, along with a sizeable proportion of the Senators and
Congressmen who would have to oversee such a decision. Most of those who were
alive, were little more than refugees themselves. Truly America had ceased to
exist as an independent nation.
The U.S.'s unwavering support for Israel had
been that country's mainstay for many years. The tiny Jewish state, surrounded
as it was by Arab nations, was understandably nervous about the shift in power.
But Dangchao surprised the world and gained respect for his sense of fair play
by putting peace talks between Israel and the Arab states high on his
priorities. It was rumoured that Jewish influences in the World Bank were what
really won Dangchao over. He was getting many billions of dollars in support
from the World Bank for his Third World plans. In exchange the U.N. was taking
a decidedly pro-Israeli position in the peace talks.
But, sadly, for the millions of Americans
still struggling to escape the death and destruction that had ravaged that
country, developments in world politics were incidental to their daily quest
for survival. Tens of thousands were continuing to die each day from injuries
received in the initial blasts, some of them dying without any medical aid at
all. Many had been left where they fell, to suffer for days before finally
succumbing. A few had been carried away, only to die on the road, in refugee
camps, or in hospitals. Burials were rare. Cremations were faster. But in most cases bodies were left to rot, and
disease was left to spread, as survivors had fled the scene.
For people like Chloe, still waiting for help
to reach her, the threat of catching cholera or typhoid was now the biggest
worry.
Zion Ben-Jonah Writes:
Two symbols are used for America in Bible
prophecy: a prostitute named Babylon, and the Eagle's wings on the back of a
Lion (the Lion being the symbol for England). (See notes at the end of chapter
2.)
In Daniel 7:4, the Eagle's wings are plucked,
and the Lion (i.e. England) ceases to be a "beast" (or world empire)
as a result. In Revelation 17:16-18, and all of Revelation 18, we read of the
fall of Babylon, and how it affects the kings, merchants, and shipping
companies of the world.
Remember, however, that the term
"Babylon" not only refers to America. It is a symbol for all of the
empires of man. And so the title will eventually pass on to the new centre of
world economics, under the new world order.
The rise of a single world religion may or
may not be assisted by the United Nations. Moves toward ecumenicalism have been
underway for some time now; but disasters always have a way of bringing the
masses back to thoughts of religion, and of bringing religious leaders together
with one another.
America's obsession with Israel is usually
explained to the masses (thanks to the churches) on the basis that they are
God's "chosen people" (despite the fact that they rejected God's
Son... their Messiah!). However, interest in Israel at government levels has
always had more to do with their control of world banking.
8
Reunion
Chloe had worked hard at making her stay in
Prospect Heights both safe and stable. She arranged to turn the satphone on for
just a few hours each week--the times when her father was most confident of
being able to contact her. She increased her water supply by retrieving water
from the toilets upstairs. When that was depleted, she made her first and only
venture outside, to get water and food from two neighboring houses which had
been deserted shortly after the attack. She moved out of the basement in the
second week and back into the rooms on the ground floor. But she continued to
use the basement as her latrine. Because
there were no deaths in her immediate vicinity, she was safe from disease as
long as she did not travel too far afield. Overall, she spent her last week at
Prospect Heights in relative comfort.
Just three weeks after the attack a rescue
bus pulled up in front of the house and offered Chloe a lift to a ferry that
would take her and hundreds of other survivors up Lake Michigan to Port Elgin,
on the east side of Lake Huron. From there, they were taken by bus to holding
camps near Toronto.
Chloe was only in the camp for two days
before she was taken to the airport. She had not heard from her father for five
days, but she was not surprised when she was issued with a ticket on a Pan-Con
flight to London. She was also not surprised when she found her father waiting
for her after she had passed through airport security but she certainly was
excited. They embraced and rejoiced, backing off so that they could look at each
other before embracing again. The stress of the past weeks erupted in profuse
tears for Chloe. But she sensed that her father was still holding something
back.
"Any word on Mom and Raymie?" she
asked
"They're fine," Rayford said.
"They're still in Regina, but it shouldn't be long. I've signed papers for
them to come to England when they're released."
But Rayford's thoughts were on something
else.
"Chloe, can you sit in the cockpit with
me today?" he asked.
"Are you kidding? No one could keep me
from it!" she giggled.
Rayford added, "I've made some important
decisions about serving God. We need to talk about it."
Chloe had been doing a lot of praying
herself, so she could appreciate what she thought was her father's decision to
attend church. "I understand," she said with a smile as they walked
to the plane. She reached out and squeezed his hand, grateful to have him near
her once again.
"There's more to it than you probably realize,"
he said. "We'll talk about it after takeoff."
Inside the plane, Rayford was totally
occupied with routine safety checks, communication (both with the control tower
and with the passengers), and with flying the aircraft. But when they were at
cruising altitude and the seat belt sign had been turned off, Rayford handed control
over to his copilot and moved to the navigator's seat, where he and Chloe could
talk more privately.
"There's so much I need to say," he
began. "First off, you should know that I personally don't have a house or
even a room in London."
"We'll manage. I'll get a job,"
Chloe promised.
Rayford searched for words to tell her the
depth of his new commitment.
"We don't need jobs," he said.
"In fact, I'll be quitting this job soon to work for God."
Chloe's eyes opened wide. Something strange
was going on.
"Quit your job?" she asked in
amazement. "How would we survive? You're not even trained to be a
preacher." She said the word "preacher" with a bit of a sneer.
"But I already am a preacher,"
Rayford replied.
"Where? What church?"
"No church. I just talk to people about
God on the street."
"What? You mean you're a street
preacher?" Things were looking stranger still.
"No, I just offer literature to people,
and sometimes they stop and talk."
How embarrassing, thought Chloe. Her father
--a distinguished airline pilot--spruiking on street corners. She continued to
picture him shouting to an indifferent crowd, with a Bible in his hand. But she
tried to hide her feelings.
"You don't need to quit your job,"
she said. "With what you earn, you could pay someone else to do it, and we
could still put our family back together again."
"Chloe, honey," began Rayford.
"Can you give me a few minutes to explain? It's very important to me for
you to know exactly what's happening."
Chloe was genuinely keen to get the bigger
picture. "Sure," she said sympathetically. "Go ahead." She
settled back in her seat to listen.
Rayford began at his airport encounter with
Reinhard, hours after the attack. He told of how he had always felt that
religion as taught in the churches was shallow and escapist. But he admitted
that he too had been shallow and evasive when it came to the things of God.
"These guys in the van got me reading
what Jesus actually taught," he said.
Chloe
had never responded to religion as taught by her mother, so Rayford knew he
could not reason with her as he would with Irene. He needed to start with
something more basic.
"You can't tell me that what you've been
through these past three weeks hasn't made you think about God," he said
with a knowing smile.
Chloe nodded. She had often prayed for help,
especially during those first few days in the basement. But prayer for her was
something that you only did when all else failed. It wasn't fair to burden God
with things you could work out for yourself.
"Well, I've come to see that our whole
existence is part of a plan sort of a test where God watches to see if we'll
serve him or if we're going to insist on doing our own thing."
Then Rayford appeared to shift tack for a
moment. "All the prayers in the world won't keep us from dying one day.
Yet most of our prayers seem to be asking for just that prayers that we will
not suffer, not die, or just not be too inconvenienced." Rayford felt that
he was not making himself clear.
"What I'm trying to say is that, if
we're going to pray at all, we need to be asking for something other than
selfish things."
There was an interruption as a stewardess
came in with coffee. Chloe accepted a cup and added sugar, but she was
distracted mentally, trying to make sense of what had happened to her father.
She could not get the picture out of her mind of Rayford standing on a street
corner and shouting to the public. How could he seriously think that he should
serve God in that way? Nobody listens to street preachers! If her dad really wanted
to preach, he should do it through a church. He was too smart to be preaching on the
streets. Had he snapped, under the pressure of the war?
Chloe was pulled out of her reverie when
Rayford resumed talking.
"Honey, I'd give anything to get you to
see what I've seen. But with or without your support, I really have to go
through with what I believe God wants me to do." No response. So Rayford
went on.
"We weren't put here to work for money.
We were put here to work for God. When
you accept that, it's easy to see how virtually all of the world's problems
have come from greed. I've been living on almost nothing for the past two
weeks, and I feel more alive than I ever have before."
"That's easy to say when Pan-Con pays
your hotel bill," Chloe argued. "And who gets your paycheck? This
Reinhard guy? Sounds like a scam to me."
"Reinhard holds the money, but he's not
spending it selfishly. And I haven't been staying at the hotel in London.
Pan-Con isn't even feeding me when I'm in England."
Rayford made several attempts to get Chloe to
see the spiritual importance of what he had discovered, but she could not be
pulled away from the material issues, and he didn't like being put on the
defensive about his faith.
"We've got a room for you, Mom, and
Raymie with a friend in Guildford," he said. "You'll have to share it
with Raymie and Mom when they get there. It's almost impossible to get cheap
accommodation with all the new arrivals."
"And where are you going to stay?"
Chloe asked. Her attitude was changing from shock to anger, as the extent of
her father's commitment dawned on her.
"I'll be staying in the van with the
other guys," he said. "That's part of what I've been trying to tell
you."
"What kind of a God is that?" Chloe
half shouted. Her face was screwed up in anger. "He wouldn't tell you to
leave your family not now, when we need you so much." And tears began to
form in her eyes.
Rayford's heart was breaking. He had always
been close to Chloe, and he had hoped that she would be more understanding
about something that meant so much to him. He decided to let her think things
over, while he tended to official duties in the pilot's seat for an hour or so.
When he returned to the seat beside Chloe, she
was much calmer. She had brushed away her tears.
"Okay," she began when he was
seated. "Let's say that God really does want you to do this. What do you
think he would want me and Mom and Raymie to do?"
That was the Chloe that Rayford had
remembered. Her head was ruling her heart now. She must have seen where her
negative reactions were leading and decided to take a more constructive
approach. Chloe's respect and admiration for her father was helping her to
treat his extreme lifestyle change as a genuine decision on his part, even if
she could not agree with it herself.
"Honey, I'd love to think that God wants
you to join me. But you really have to find that out for yourself."
Chloe worked her way slowly through a list of
questions she had about how Rayford had reached his bizarre conclusions. But
this time she tried to listen, and she tried to feel what her father was
feeling. Everything was making more sense when she did it that way.
Rayford explained how the loss of so many
lives (including many personal friends and relatives) in America, and the
possibility that he could lose his wife and children as well, had made him
seriously question all of his values.
"All the money in the world won't
guarantee that I can hang onto you, Mom, and Raymie," he said. "And
it would be even more useless when I stand before God. I know that what I'm
doing sounds crazy to most people; but what's really crazy is ignoring eternal
things, like most of us do most of the time.
"God doesn't need money," he
continued. "He made the world without it, and he can keep things going
without it too. See, Jesus talked of something called God's world, or God's
kingdom, where people work for love instead of working for money. It's like a
return to the Garden of Eden God's original plan for the human race."
Rayford looked deep into his daughter's eyes.
His heart was pounding in excitement. She was really listening!
"I know you can see at least some of
what I'm saying," he said quietly and with deep feeling. "But if you
actually started living it like I've been doing for the past couple of weeks,
it would all make ten times more sense."
Chloe was thinking ahead. "Well, suppose
we were to come with you. Where would we stay? How much room is there in that
van of yours?"
Rayford laughed as he answered the question,
more from relief at hearing Chloe mention the possibility of coming with him,
than at her question. He fought to keep his secret hopes from getting ahead of
her. "No way! We'd never fit in the van," he laughed. "It's pretty
crowded as it is. But God would make a way for us somewhere."
"I'm not saying that you've convinced
me," Chloe cautioned. "But I don't want to lose you either." The
truth was that she still thought he may have been sucked in by a cult; but she
didn't want to go back to arguing. If she could check it out for herself, that
would be better.
"For now you can move in with Neville
and Mary in Guildford," Rayford said. "They're an elderly couple who
have supported the team for a few years now. They have an extra bedroom that
they let us use when we're in the area. We'll have plenty of opportunity to
visit you and for you to visit with us."
When the plane landed in London, the guys met
Rayford as usual. Fran grabbed Chloe's bag and they all stood around talking
for some time while Reinhard left to get the van. "Parking is too
expensive at the airport, but we know a place a few blocks away where we can
park for free," Rayford explained. "Reinhard won't be long."
Chloe was surprised at her father's miserly
approach to such a minor thing as an airport parking fee. But over the next few
weeks she would see many more examples of how the men had learned to survive on
almost no cash in a world where everyone else spent freely. They called it
being "poor in spirit".
The van was smaller than she had expected,
but the other members of her father's 'team' were nicer and more normal than
she had expected. The room at Neville's and Mary's was adequate--especially
when she compared it to her stay in the basement at Prospect Heights. Food was
plentiful, as were fresh water and clean clothes. If nothing else, she had
learned to appreciate little things more over the past three weeks.
During the next four days, before Rayford was
to fly out once again, the Jesans made as much time available for Chloe as she
wanted to take. She was impressed with their genuine concern for her welfare.
She learned that Reinhard had been saving up Rayford's pay from Pan-Con, and he
already had enough to rent a small apartment for the Straits after Irene and
Raymie arrived. The men wanted to consult Chloe's mother and brother before
making a decision on where she was going to live.
It was three more weeks before mother and son
were released from their holding camp. In that time, Chloe had become quite
comfortable with her father's new companions.
"Funny, isn't it?" she said to
Rayford one evening as she relaxed with him at the services near Guildford
after he had completed his stint of distributing tracts for the day. "We
live our whole life in fear of poverty; but poverty's not so bad at all, is
it?"
"Not if you call this poverty,"
said her father from across the table. He grabbed another handful of peanuts
from a bowl on the table. "All the money in the world doesn't do much more
than feed, clothe and house us. And we have that already."
* * *
Irene and Raymie had been taken by bus to
Toronto; but they missed Pan-Con's morning flight to London by one hour. So
they were put on a British Airways flight later that night. When they arrived,
early the following morning, the other men stayed out of sight, while Rayford
and Chloe waited to meet Irene and Raymie. Mother and son had both lost weight, and
their hair was just starting to grow back. Irene kept her head covered with a
scarf, but Raymie seemed proud of his new skinhead look.
They were exhausted from the flight, so
Rayford did not try to discuss his plans on the way to Neville's. Shortly after
they arrived in Guildford, both Irene and Raymie fell asleep.
It was
almost noon when Irene woke up and stumbled into Neville's big living room.
Rayford, Chloe, Neville, Mary, and the other Jesans were all gathered there.
Rayford introduced Irene, and she caught them up with what she and Raymie had
been through since they left Prospect Heights.
Rayford had been planning to talk to Irene
privately about his plans, but the subject came up in the course of introducing
the other Jesans.
Rayford had Chloe's qualified endorsement,
but he also had the advantage of Irene's prior commitment to Christian faith.
More than anything, what helped him was Irene's dramatic change on the clover
leaf in North Dakota. It had broken the spell that Vernon Billings and
traditional Christianity had over her. And now her husband was offering her a
new purpose for living. More than that, he was offering her something that was
truly Christian. She listened intently and tried not to panic at what Rayford
was suggesting.
Over the next few weeks, Irene, Chloe, and
Raymie progressed from being co-operative with Rayford, to deeply respecting
him, to adopting his faith for their own. There was no single moment when it
happened, but the more they studied, discussed, or even thought about the
teachings of Jesus, the more their faith grew. They unanimously chose to join
the Jesans.
A month after Irene returned, Rayford was
released from his obligation to stay with Pan-Con. A group decision was made to
use the money they had been saving for an apartment to buy another van for
Chloe and Raymie instead. They would use it in their new job as Jesan tract
distributors.
Neville and Mary had become quite fond of
Rayford and Irene, and they insisted that the couple use the second bedroom at
their apartment on a permanent basis.
From that point on, life for the Jesans took
a dramatic turn.
Zion Ben-Jonah Writes:
Whatever else religious formulas for
conversion may include, they all seem to leave out the essential ingredient,
which is the teachings of Jesus. In this chapter, we have people listening to
and responding to the teachings of Jesus, and the result in each case is a
dramatic change in lifestyle.
Jesus said that the religious builders would
leave out the Cornerstone of his teachings, and that the result would be like
that of a foolish person building a house on sand. Whatever it is that they are
trying to build, he said, would eventually collapse. But he said that any who
would listen to his teachings and at least seek to obey him, would be like a
wise person building on a rock... the storms and floods of this life and of the
next would not be able to shake them.
This
is the message of salvation that Jesus taught, and it is the one that we should
be teaching today.
Jesus said that, if we are faithful to share
his teachings with others, then anyone who accepts us and what we are saying
will, in effect, be accepting him and what he taught. (Matthew 10:40) In this
chapter, Chloe, Irene, and Raymie had to start by accepting what Rayford (and
then Reinhard and the others) said in defence of Jesus and his teachings. As
they did, they were 'born again" by the "Word of God", which is
actually the Bible's name for Jesus. (See Revelation 19:13-16.)
9
The Countdown Begins
"Another one!" Rayford exclaimed to
himself as he sat at his desk late one night in January.
It had been eighteen months since the Straits
had joined the Jesans. Rayford's keen interest in Bible prophecy, and his
natural aptitude for teaching had catapulted him to a leadership role in the
tiny community. He wondered how he could have ever been happy as an airline
pilot. Life had been so exciting since he had made the dramatic decision to let
go and give everything to God.
Rayford's role in the community had triggered
a commitment from Neville too, who was thrilled to be able to work full-time
with Rayford on something he was good at computers. Neville was like a young
man again, and Mary, who hardly ever said a word, was happy to see the change
in her husband.
The two men had been working together for
more than a year, with Rayford producing articles on a wide range of topics
(but especially on how each topic related to what was happening in world events
at that time), and with Neville setting up a web page where people could go to
access all of the material that Rayford was producing. Some days Rayford would
produce four or five articles in a single day. Much of the inspiration for them
came from his involvement with the rest of the Jesans, and from thoughts which
they shared from their stints out on the streets.
Neville installed a guest book, a hit
counter, an internal search engine, and a tracker on their home page. He also
developed an automatic study course, which would test people on a list of
questions from one article before directing them to the next one. Neville made
sure that the page was well represented on search engines all over the world,
and he collected thousands of email addresses for a worldwide newsletter which
Chloe and Reinhard produced once a month. The newsletter aimed at stimulating
enough curiosity to get people to visit their web site.
"Look at this," Rayford said when
he had finished reading the papers he had in his hands. He spun the chair
around and shoved them toward Irene. "Six letters in today's snail mail,
and they all sound like genuine seekers. Wouldn't it be great to get a new
member out of this?"
Rayford had come to see the truth in the
group's theory that God was deliberately blocking people from joining them.
They had not had a new member since he had joined, and he had tried everything
he could think of to locate the problem. About once a week they would get a
promising letter from someone who had read one of their tracts or visited their
website. But they rarely heard from these people again. Getting six serious
enquiries in one day was unprecedented.
Irene skim read the letters and then spoke.
"Sounds great, doesn't it? What do you plan to do with them?"
"Neville and Mary will be away next
week. I may try to get all six of them here on Monday. Then I won't have to
answer the same questions over and over."
"Do you think it's wise to bring them
here?" asked Irene. The group had a policy of not giving out Neville's
address until they first checked people out.
"I have a feeling about this,"
Rayford said. "I think there's a connection between this and the talks in
Jerusalem."
Rayford was talking about a U.N. plan to
construct a Temple in Jerusalem for the Jews. The world was gradually
recovering from the destruction of America, and now there was time for people
to consider other matters. Talks had been going on in Israel for the past two or
three weeks. Secretary General Dangchao himself had been there for the past
three days, and even the Pope was participating.
The Arabs had been adamant that there would
be all-out war if anyone dared to touch the Dome of the Rock, their most sacred
mosque. It had been built centuries earlier, almost on the original site of
Solomon's Temple, where Jews had for centuries offered sacrifices to God.
However, Dangchao had come up with a compromise package. It involved
construction of a Jewish Temple on one side of the Dome of the Rock and a
matching Christian temple on the other side. The sacred Muslim mosque itself
would not be touched. The newly elected Pope Pius XIII had hinted that he was
prepared to move from the Vatican to take up residence in Jerusalem, not far
from the new Temple, as a symbol of Vatican commitment to this historic step
toward religious unity.
Muslims were not thrilled about the offer,
but there was something in Dangchao's manner that suggested he would not take
No for an answer.
If people had thought that the Americans were
biased in favour of the Jews, the Americans looked positively wishy washy by
comparison to Dangchao. U.N. troops had been increased in the holy city, and
Muslims took it as a warning of what Dangchao might do if they turned down his
Temple "offer".
"Talks in Jerusalem? I can't remember a
time when there hasn't been some sort of talk making news in the Middle
East," Irene commented.
"I know what you mean," Rayford
answered. "Before I became a Jesan, I used to wonder why there was so much
interest in those talks. Must've been because people in the know were looking
for hints of the 'agreement' even back then. Now, after all these years, we could be about
to witness the real thing. If Dangchao pulls it off, it could confirm what I've
been thinking about him.
What Rayford had been thinking was that Xu
Dangchao was the prophesied Antichrist. The one problem had been his name.
According to Bible prophecy (Revelation 13:17-18), the numeric value of the
letters in the name of the world's final ruler should add up to 666. Whatever
system Rayford used (Greek, Hebrew, Latin, or even Dangchao's native Chinese),
the value of the letters in his name fell short.
The only Roman numerals, for example, were X,
D, and C, which equalled 610. The letters I, V, and L were needed, to make up
the missing 56.* In Greek and Hebrew tallies, the figures were even farther
out. Rayford did not know what to make of it. Yet there were other things that
pointed to Xu Dangchao being the prophesied Antichrist.
__________
*The letters I, V, X, L, C, and D (Roman
numerals for 1, 5, 10, 50, 100, and 500) must all appear once (and only once),
and the letter M (1,000) must not appear at all for a name to add up to 666 in
Roman numerals.
Note: The names used in this book are totally
fictitious. It is possible that the real Antichrist will have a name that adds
up to 666 based on the numerical value of Latin, Greek and Hebrew letters.
__________
Dangchao's success in taking control of the
world through the U.N. was a hint of his special role, although here too,
Rayford had to admit that the nations of the world were not officially
controlled by the United Nations yet. They still continued to operate
independently of one another.
Nevertheless, Dangchao had built up U.N.
military might to the point where U.N. troops were deployed in great numbers
throughout the world. Because of their presence, the world had experienced
total peace, if not total unity, during the year and a half since the collapse
of America.
If Secretary General Dangchao were to succeed
in getting a Temple for the Jews, then not only would Rayford be convinced that
he was the Antichrist, but he would also be able to compute the exact number of
days until Jesus would return.
Rayford was up late that night studying the
six letters that he had received, and thinking about the proposed meeting on
Monday. He refused meals on Saturday and Sunday, spending most of his time
alone in his room or outside walking. He said only enough to Irene to let her
know that nothing was wrong, either between the two of them or between Rayford
and God. Instead, his intense meditation sprang from a sober anticipation about
what God might be about to do.
When he phoned the enquirers on Saturday,
Rayford found them all to be co-operative and hopeful. John Doorman and Sister
Mary Teresa had jobs that allowed them to set their own hours. Matthew Baker
and Sheila Armitage had no job. And the other two said they would take the day
off on Monday, to be in on the meeting.
John Doorman was a 42-year-old Jehovah's
Witness who found the Jesan interpretation of prophecy appealing. The Jesans
taught that all governments were inherently evil, and that God was looking for
a loyalty to himself that would transcend political issues. Doorman was also a
pacifist. He had worked for a while as a missionary in his native Africa, where
he had been jailed for a number of years for his beliefs. He had never been
married, and he worked part-time as a handyman in order to make more time
available for his church work.
Sister Mary Teresa was a 56-year-old Catholic
nun with the Little Sisters of Jesus. She
lived and worked with migrants in one of the poorest suburbs of London. She was
attracted to the simple community lifestyle of the Jesans, and their idea of
building a community composed of married couples and families, as well as
celibate singles.
Matthew Baker was a 40-year-old Baptist who
kept himself busy visiting hospitals and prisons, and passing out tracts on the
streets. He was zealous about many moral issues and showed special appreciation
for the Jesan stand on marriage and divorce. His wife had left him in the
second year of their marriage, because she objected to his religious beliefs.
Sheila Armitage was a 70-year-old Quaker
lesbian who was drawn to the group's tolerance of other religions, and their
teaching that sincerity means more to God than theology.
Mike Anastopoulos was a 36-year-old student
from Turkey, who was doing a doctorate in archaeology. He had no religious
affiliation, but referred to himself as a humanist. Mike expressed interest in
what the Jesan community was saying about economics in general, and about
survival outside of the economic and political system in particular.
Finally, there was Luis Rafael, a 29-year-old
Pentecostal migrant from Brazil. He had, two years earlier, joined The Family,
a radical Pentecostal community with controversial teachings about sex. Luis
liked The Family's teachings on Bible prophecy and living by faith, but he had
become disillusioned with some of their other teachings. He liked the Jesans'
literal approach to the teachings of Jesus, and their tendency to use them as
the standard by which to measure all other teachings.
Rayford had read through all of their letters
several times on Friday night, and he had discussed some of the issues that
interested each of them in his phone calls on Saturday. All six sounded like
they were genuinely hungering after more truth, although there were the usual
disturbing signs of prejudice in each of them as well. He prayed that God would
give him the wisdom to deal with these prejudices as they came up on Monday.
* * *
Luis Rafael was the first to arrive on Monday
morning. But Rayford had barely introduced him to Irene before the doorbell
rang again and again. By ten o'clock, all six seekers were nervously seated in
Neville's living room.
"Let's see Where shall we begin?"
Rayford mumbled, half to himself. "How about if you start, by asking any
questions you might have, and we'll do our best to answer them." He
glanced over at Irene, as though looking for support.
Mike Anastopoulos, the agnostic
archaeologist, had learned enough during the introductions to know that all of
the others had religious affiliations. He spoke first. "Do we have to
believe in God to be part of this group?"
"It depends on what you mean by
believing in God," Rayford replied. He saw an immediate reaction from both
Matthew and Luis, the two evangelical Christians in the room. They both shifted
forward in their seats to better hear what Rayford was about to say.
"Theology doesn't save us," he
said. "What saves us is faith in the highest revelation of God that we
know. Call it love or truth if you like, but we call it God."
Mike seemed happy with that answer, but
Matthew and Luis exchanged glances before Luis raised his hand to speak.
"I disagree," he said. "If
someone's really sincere, then they would have to believe in God."
John Doorman had reached into a briefcase
that stood beside his chair, pulling out a small magazine, which he offered to
Mike. "Jehovah God wants everyone to know him by name," he said.
"There's an article in here that will help you."
"Is that a Watchtower magazine?" asked
Matthew. "Are you a Jehovah's Witness?"
"Uh-oh," thought Rayford. This had
been what he most wanted to avoid. Jehovah's
Witnesses were despised by most mainline Christian denominations. All this
enthusiasm in one room could accomplish powerful things for God, but only if it
could be made to work in harmony. Already it was taking a turn that Rayford had
seen religious zeal take many times before. He had believed that God was going
to work a miracle today, but things were not looking that way at the moment.
"Yes, I am a witness for Jehovah,"
replied John Doorman, sticking his chin out with pride.
"And what about you?" Matthew Baker
said, addressing Sister Mary Teresa. "I take it, from the way you're
dressed, that you're a Catholic. Do you pray to Mary?"
"Well, I" Sister Mary was lost for
words.
"You see what's happening here?"
Mike interjected, standing and pointing at Matthew. "This is why I never
had any time for religion. Nothing but arguments and nit-picking. Here, take
your magazine. I'm not interested." He handed the Watchtower back to John
Doorman.
"Maybe we should all just" Sheila
began, hoping to calm people down; but she was interrupted, as Mike continued:
"I didn't come to hear what the rest of
you have to say. I came to hear what the Jesans have to say!"
"It doesn't matter what the Jesans
believe," shouted Luis, who had also jumped to his feet. "What
matters is what the Bible says."
"And what if I don't happen to believe
the Bible?" asked Mike, his chin out this time.
"Then maybe you don't belong here!"
Matthew replied, also jumping to his feet, and taking a step in Mike's
direction as he spoke.
Sheila quickly jumped between the two men,
extending her arms in both directions, as though separating boxing opponents.
"Why don't we just sit down and"
But Luis spoke over top of her. "The
Bible says, in Acts 4:12, "Neither is there salvation in any other; for
there is none other name under heaven"
"ENOUGH!"
There was disagreement about exactly what
happened at that instant. Some of those present could not even agree as to
whether Rayford said anything at all.
"It was more like an explosion,"
Luis said later, "except that it came out of his mouth."
Whatever it was, it sent people literally
flying across the room and into one another. Sister Mary, the only one still
seated at the time, had tipped over backwards in her chair. Only Irene, who was
standing behind Rayford when it happened, escaped the blast. Some of the others
had bruises from it. A flash of light had accompanied the explosion. It had
filled the room and momentarily blinded everyone present.
Rayford himself was as shocked as anyone. But
then he began to speak -- with an authority that he had never experienced
before. It scared him, but it would have scared him even more not to have
spoken, for he knew that what was coming out of his mouth at that moment was
not his own words. They were the very words of God.
And when he spoke, the entire room was
silent. People listened as they had never listened to anyone before.
"You are not here today because your
doctrines are right. God has brought you here; and he has only done it because
you are sincere. For two thousand years he has tolerated, and even engineered
some of the divisions that have existed between you and other believers. Many
of you have preached your half-baked doctrines, believing that you had the
whole picture, when you only had a part of it. You have promoted personalities
and organizations in your ignorance. And you imagined that people following
other doctrines and leaders and organizations were somehow inferior to
yourselves.
"God left you ignorant, in most cases,
to test your loyalty to him. He wanted to know if you would stay true to what
you believed, even if it alienated you from your friends and family. And you are
here today because you have each passed that test."
Then Rayford raised his voice again.
"But NOW... now, it's time to grow up!" Some of those present scooted back from where
they were sitting on the floor. They
were cringing in expectation of another explosion.
But it never came. Rayford's voice softened
instead.
"Please believe me. Your single claim to
righteousness is the grace of God. He has chosen you entirely because of your
sincerity -- not because of your theology or your lack of it." He looked
at Mike as he said the last few words.
Rayford picked up a stack of three-ring
binders and proceeded to pass them out to the six people cowering in front of
him. Over the past year, he had worked long hours to produce the material in
those notebooks.
"There are articles in here on a wide
range of topics," he said. "You are going to find some of them
shocking. They will challenge some of your most sacred dogmas.
"Brothers and sisters," he said
with a pause and a hint of a smile, "it's time to move into a deeper
understanding of truth than any of you have ever known before. It's time to
prove your sincerity by listening to one another, and by setting aside your
prejudices when you do."
Rayford then tried to give the assembly a
bigger picture of the significance of the moment.
"A treaty is being signed in Jerusalem
today," he said. "Before sundown tonight, construction will begin on
a new Temple in Jerusalem. But a far greater agreement has been made in heaven.
God is going to build his Temple, and, believe it or not, he's going to use you
people here to do it. We have entered the final seven years of church history.
The Great Tribulation is just three and a half years away, and it is our job to
prepare the world for that time."
Rayford paused again, to let the gravity of
the situation sink in. Then he continued.
"The death of Jesus marked the end of organized
religion. God has, for two thousand years, been dealing with people personally
and individually, trying to build character and faith that goes beyond organizational
affiliation.
"But now he's going to put all of the
best qualities and bits of truth together to build his church, and not your
own."
Mike, the humanist, was pleased to hear
Rayford talking about things like individualism and character; but he was
battling with the idea that this was all coming from a real God -- and a
Christian one at that. Words like "church" and "Jesus" were
hard for him to swallow. Mike was a bit of an anarchist too, and so talk of a
new organization also unnerved him.
In one way or another, each person in the
room was facing a similar battle. They had been thrown together with people
whom they had, for one reason or another, regarded as the enemy. But the
presence of God there told them that Rayford was not just another guru trying
to start another denomination.
Rayford went on: "Right now, in another
part of the world, there is another meeting going on like this one. There are
six other people like yourselves. One is a Hindu, one a Muslim, and one a
Jew." What Rayford was saying came not from his own human understanding,
but rather, he was speaking, as he had been from the initial shout, as the
mouth of God.
"If you think you have differences to
overcome, imagine how it must be for them. But God wants you people here and
the six people he has brought together elsewhere to actually lead his endtime
church through what lies ahead. You will become the 'judges' of this great
movement. But you'll need to overcome your differences in order to do that.
"God's original plan for his people was
for them to have twelve tribes, with tribal judges, to sort out problems as
they arose. Not kings. Not dictators. But just tribal judges people like
Samuel, and Gideon, and Deborah." He glanced at Sheila and Sister Mary
Teresa as he mentioned Deborah.
"Your job will be to help believers in
your area of the world to know what is right and what is wrong. You won't be
able to do that until you can overcome your differences, and until you can recognize
the limitations of your own understanding."
Rayford could feel the anointing fading, and
he spoke more as an equal with those present now.
"Brothers
and sisters, I don't have all the answers. What I have prepared in these
notebooks can act as a guide. But the bottom line is that you are gong to have
to learn how to hear God telling you things that you don't want to hear. You
are going to have to learn to look past your own prejudices. We have a lot to
learn in a very short period of time.
"We're going to try talking once again,
but I want each of you to work harder at listening this time, and to pray long
and hard before you speak. You each have something to contribute, but it may
not be as much as you think you have."
The entire atmosphere in the room had been
transformed. Everyone was subdued humbled by the truth in what Rayford had
said, and by the overwhelming presence of God in that room. Little by little
they broached some of the issues that separated them; but they did so timidly
this time. When tensions arose, they would retreat into more prayer for more
grace in their dealings with each other.
And so the Western half of the Twelve Tribes
, as the movement came to be called, was born.
Zion Ben-Jonah Writes: